{"title":"Pemindahan Ibu Kota Negara Maju dan Sejahtera","authors":"Muhammad Yahya","doi":"10.23971/JSAM.V14I1.779","DOIUrl":"https://doi.org/10.23971/JSAM.V14I1.779","url":null,"abstract":"The discourse to move the Indonesian capital city has repeatedly emerged. It occurs when critical events arise from social, political, environmental and disaster factors. The purpose of this study is to analyze how the discourse of Central Kalimantan as the Indonesian capital city. The method of this research uses qualitative approach with library research analysis. It uses primary books on public feasibility of an area becoming capital city of Indonesia. The results of this study with spatial, ecological and territorial approach, where Jakarta as a consideration for discussion. So in the temporary hypothesis, Jakarta is less feasible as the capital city of the country. Meanwhile, Central Kalimantan becomes alternative city to be the capital city. It is representative of its vast territory, not vulnerable to natural disasters, added a small population of its citizen.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47852986","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sharia Economics Edugame (SEE): Alternatif Pengembangan Pemahaman Literasi Keuangan Syariah","authors":"Muhammad Al Faridho","doi":"10.23971/JSAM.V14I1.808","DOIUrl":"https://doi.org/10.23971/JSAM.V14I1.808","url":null,"abstract":"The recent Sharia economics education is now developed both theoretically and practically. Ironically, the fast development of sharia economics education is not accompanied with the development of understanding on sharia finance literacy. Researches are interested in conducting studies by offering an application of education game released as a prototype of Sharia Economics Edugame (SEE). This study applies quantitative method using Technology Acceptance Model (TAM) approach through Structural Equation Modeling (SEM). This model is used to determine the effect of the game towards the students' interest to learn understanding of sharia finance literacy. The sampling technique used in this study is purposive sampling, by taking 100 respondents of students who concerned on Sharia finance. The findings revealed that SEE prototype test with TAM variable increase their understanding on sharia finance literature.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42745183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Merombak Struktur, Membentuk Kultur (Studi Pemikiran Siti Musdah Mulia)","authors":"Eka Suriansyah","doi":"10.23971/JSAM.V13I2.693","DOIUrl":"https://doi.org/10.23971/JSAM.V13I2.693","url":null,"abstract":"Law is a structure in society that can lead to the formation of a culture. The formation of culture is closely related to the legal system existing in society. Similarly, marriage culture that occurs in society is the result of the formation of a legal structure. In Indonesia, the legal structure of marriage is based on the Marriage Act No. 1 year 1974 and Presidential Instruction No. 1 year 1991 on the Compilation of Islamic Law. These two legal products are controlling the pattern of marriage rules in Indonesia. As time goes by, both products require refinement because of the emergence of the existing of various cases. For example, unregistered marriage that is considered by some people to be the legality of affair where it is due to lack of firmness in the mechanism of marriage recording. Responding to this phenomenon, Musdah Mulia, as an academician, tried to formulate Counter Legal Draft of Compilation of Islamic Law as a form of participating in solving community problems which gradually became a negative culture for the nation.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"293-317"},"PeriodicalIF":0.0,"publicationDate":"2017-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47867768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sistem Sebagai Filsafat (Tawaran Baru Jasser Auda Bagi Pengembangan Hukum Islam Kontemporer)","authors":"Akhmad Supriadi","doi":"10.23971/jsam.v13i2.667","DOIUrl":"https://doi.org/10.23971/jsam.v13i2.667","url":null,"abstract":"A bomb explosion in the City of London, England, not only shook Jasser Auda’s soul, but also increased the academic anxiety that encouraged him to start writing an important work in his academic career entitled Maqasid al-Shariah as Philosophy of Islamic Law. The peak of his anxiety is a fidgetiness accumulation that he experienced during the struggle with the academic world, especially Islamic law. The condition of Muslims at that time is increasingly culminating in the case of terrorism in London that took the name of Islamic law 1 coupled with the low level of muslims human development index (HDI) indicated the inferioity as well as the low quality of Muslims both in terms of science, education, politics, economy, women's empowerment, and other capabilities that were still under of minimum standards 2 . Jasser Auda also felt an intellectual anxiety when finding the reality of Islamic law ( fiqh ) seemed to be lacking in solutions to the Islamic community in general. The anxieties here are not related to the material in Islamic law but to the understanding, thought, determination and implementation of Islamic law in the daily lives of Muslims in various countries.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"219-242"},"PeriodicalIF":0.0,"publicationDate":"2017-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44829351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Makna Filosofis Tradisi Syawalan (Penelitian Pada Tradisi Syawalan di Makam Gunung Jati Cirebon)","authors":"Afghoni Afghoni","doi":"10.23971/JSAM.V13I1.549","DOIUrl":"https://doi.org/10.23971/JSAM.V13I1.549","url":null,"abstract":"Syawalan is an annual communal tradition in Gunung Jati’s funeral, Cirebon. There are interesting simbolics behavior to research. These symbolic behavior are very meaningful to Cirebon community. The research describes philosophic meaning of an annual tradition of Cirebon community and Cirebon Keraton. It uses descriptive and phenomenological research method. Sultan and the societies make a pilgrimage to the Sunan Gunung Jati’s grave while tahlilan, the societies also bring rice or money, Sultan gives offerings to them, saweran and take a bath at seven sacred well. Philosophical meaning of the tradition is ngalap berkah. Ngalap berkah is covering the meaning of benefincence in spiritual, social, economy, and politic.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"48-64"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42280023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sejarah Masuknya Islam dan Pendidikan Islam Masa Kerajaan Banten Periode Pra Kemerdekaan","authors":"Muslimah Muslimah","doi":"10.23971/JSAM.V13I1.576","DOIUrl":"https://doi.org/10.23971/JSAM.V13I1.576","url":null,"abstract":"The coming of islamic scholars as Islamic spreader in Banten must deal with the condition of the people who had embraced Hinduism. The people were already familiar with the superstitions of heresy and khurafat. The cause of this condition were stupidity, clumsiness and Dutch colonialism. This literature review will ease the observers of history and Islamic education, because this literature review discusses specifically and systematically about the history of the entry of Islam and Islamic education in the Sultanate of Banten in the period of 1552-1935 years. The findings of this study explain that the entry of Islam in the Sultanate of Banten was done peacefully by Sharif Hidayatullah (Sunan Gunung Jati) together with his son, Maulana Hasanudin, who then became the first sultan of Sultanate of Banten, continued by Maulana Yusuf and the next sultans; What Islamic scholars did in the Sultanate of Banten such as spreading the teachings of Islam as well as balancing life and religion, eradicating stupidity and encouraging jihad against the invaders; At first, Islamic educational institutions in Banten were conducted in homes and mosques individually and then got developed into madrasah.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"136-162"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48857207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Interpretasi Multikulturalisme Agama Dan Pendidikan","authors":"Desi Erawati","doi":"10.23971/JSAM.V13I1.594","DOIUrl":"https://doi.org/10.23971/JSAM.V13I1.594","url":null,"abstract":"Multicultural of meaning can be understand various aspects of life , but more often come to the surface when touched by religious and multicultural education. Pluralist in about have a religion always touted though still much conflict do in the name of religion. In the world of education , just as the discourse of multicultural education, theory , concept , or the like is not on the level of the students have not his actions to realize in life should be. Conceptually speaking , should probably dig the meaning of multicultural local wisdom in the sphere of culture , in order to preserve the local culture and inheritance until not even left forgotten . Huma Betang is a special custom home Dayak tribe , meaning the philosophy contained in it is to appreciate , appreciate the diversity and united together. In this paper highlights how multicultural about have a religion can be understood in the domain and in the domain of education is not merely a matter of discourse but be applicable in understanding the life of nation and state .","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"100-119"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42379595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ziarah Perspektif Kajian Budaya (Studi Pada Situs Makam Mbah Priuk Jakarta Utara )","authors":"Syahdan Syahdan","doi":"10.23971/jsam.v13i1.550","DOIUrl":"https://doi.org/10.23971/jsam.v13i1.550","url":null,"abstract":"Pilgrimage in this study tries to investigate from the perspective of cultural study, they are form (significant), function (application, interaction) and meaning (signifie). This study aimed to obtain information about the process of pilgrimage ritual at the tomb of Mbah Priuk, also trying to comprehend the function and meaning contained in the pilgrimage ritual activities conducted at the tomb of Mbah Priuk. The results obtained in this study show that all the informants who researcher encountered have similar view about Mbah Priuk. The people’s motive who do pilgrimage, in general, is to pray and make Mbah Priuk as a mediator. The unique ritual done by pilgrims is throwing banknotes or coins into a small pond. In this ritual many pilgrims choose the pool eventhough there is already a place to put the money provided by the cemetary organizer.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"65-99"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49014955","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Analisis Fenomenologi Terhadap Makna Dan Realita","authors":"Moh. Nadhir Mu’ammar","doi":"10.23971/jsam.v13i1.573","DOIUrl":"https://doi.org/10.23971/jsam.v13i1.573","url":null,"abstract":"Phenomenology is precisely this deepening of self consciousness, this restless search for what lies back of the objects in which we ordinarily and scientifically lose our attention , or as we now call it our intention . Phenomenology is not merely the theory that this is so, but the putting it into practice, the urge to explore its interminable vistas. As a discipline, it is distinct from but related to other keys in philosophy: such as ontology, epistemology, logics, and ethics. The discipline of phenomenology is defined by its domain of study, its methods, and its main results. This paper globally makes a try at exploring the history and varieties of phenomenology. Phenomenology has been practiced in various guises for centuries, but it came into its down in the early 20 th century in the works of Husserl, Heidegger, Merleau-Ponty and others. Phenomenological issues of intentionality, consciousness, and first-person perspective have been prominent in recent philosophy of mind.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"120-135"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45740374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Komunikasi Antar Umat Beragama Di Kota Palopo (Perspektif Kajian Dakwah)","authors":"Masmuddin Masmuddin","doi":"10.23971/JSAM.V13I1.539","DOIUrl":"https://doi.org/10.23971/JSAM.V13I1.539","url":null,"abstract":"Islam is a dakwah religion, that obliges all adherents to convey the messages of the teachings contained in it as a life guidance. Therefore, all Muslims should convey the teachings of Islam to all mankind in a good way according to the instructions of the Qur'an and the Prophet Muhammad’s life style. Inter-religious communication in Palopo have been going well but do not reach the very satisfying point yet which is caused by several factors such as the lack of dialogue conducted by the followers of religious communities. Of course, they do it sometimes, but it is not intensive. This occurs because many religious leaders get busy, and even there are still people who consider that inter-religious communication is not necessary. In the perspective of dakwah, inter-religious communication is a must because Islam is the religion that was gifted to the Prophet Muhammad, by Allah, for all mankind because Islam is for all. Therefore, all people need to listen to and understand any information about Islam. Eventhough Islam itself must not be imposed to all mankind.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":"13 1","pages":"27-47"},"PeriodicalIF":0.0,"publicationDate":"2017-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47848317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}