Jurnal Studi Agama dan Masyarakat最新文献

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MUHAMMADIYAH URBAN: AKSELERASI GERAKAN MUHAMMADIYAH GRESIK KOTA BARU
Jurnal Studi Agama dan Masyarakat Pub Date : 2020-06-29 DOI: 10.23971/jsam.v16i1.1875
Ahmad Nurefendi Fradana
{"title":"MUHAMMADIYAH URBAN: AKSELERASI GERAKAN MUHAMMADIYAH GRESIK KOTA BARU","authors":"Ahmad Nurefendi Fradana","doi":"10.23971/jsam.v16i1.1875","DOIUrl":"https://doi.org/10.23971/jsam.v16i1.1875","url":null,"abstract":"This paper reveals the phenomenon that occurred in Muhammadiyah Gresik Kota Baru which, where there is a close relationship between Muhammadiyah and the middle class as the backbone of its movement. It is suspected that an accelerating move occurred in a relatively short time, Muhammadiyah Gresik Kota Baru increased rapid progress. One of the dynamics of Indonesian society that is considered important to be observed is the existence of a slow but sure shift to the sociological conditions and the religiosity of the community. Then created a group of people who came to be called the middle class. This middle class is knowledgeable, highly educated, well-established and open-minded. The next stage, they are determined as: Urban society. Since its inception, Muhammadiyah as a religiously based community organization has ties for the whole community. Muhammadiyah always undertakes multi-step revitalization of its dakwah. These efforts have so far been carried out regularly and regularly and touches almost all layers of society as objects (and subjects) of their missionary movements. This group of people is no exception: Urban society.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44207077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
MAKNA HIJRAH BAGI KALANGAN REMAJA NON SANTRI: DAMPAK PENGGUNAAN MEDIA SOSIAL 非SANTRI:
Jurnal Studi Agama dan Masyarakat Pub Date : 2020-06-29 DOI: 10.23971/jsam.v16i1.1901
Alif Alfi Syahrin, Bunga Mustika
{"title":"MAKNA HIJRAH BAGI KALANGAN REMAJA NON SANTRI: DAMPAK PENGGUNAAN MEDIA SOSIAL","authors":"Alif Alfi Syahrin, Bunga Mustika","doi":"10.23971/jsam.v16i1.1901","DOIUrl":"https://doi.org/10.23971/jsam.v16i1.1901","url":null,"abstract":"Various kinds of religious contents were widely circulated in social media with various kinds of covers to attract users, especially the millennial generation as active users of social media. Especially for non-santri teenagers who had a high curiosity in religious insight. The method used was a qualitative research with descriptive research. Data collection techniques used were non-participant observation, in-depth interviews and documentation. The informants in this study were Muslim teenagers who were still studying. The findings indicated that their favorite social media were Instagram, What’s up, and YouTube. The impact of utilizing social media was to add religious insight to Muslim adolescents who were obtained the materials before and the obstacles faced by adolescents when deciding to ‘hijrah ‘; that was,  there were acts of bullying and were considered to only follow trends. The conclusion was the use of social media among non-santri teenagers is one way to answer curiosity about religious insight. Therefore, they realized new understanding in the form of ‘hijrah’. This condition was increasingly supported by the widespread of contents in social media and the presence of routine religious teachings in various mosques considered to represent the meaning of ‘hijrah’.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41590057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA 马努埃尔人在城市帕朗吉生活的意义
Jurnal Studi Agama dan Masyarakat Pub Date : 2020-06-29 DOI: 10.23971/jsam.v16i1.2077
Desi Natalia, Jefry Tarantang, Ni Nyoman Adi Astiti
{"title":"MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA","authors":"Desi Natalia, Jefry Tarantang, Ni Nyoman Adi Astiti","doi":"10.23971/jsam.v16i1.2077","DOIUrl":"https://doi.org/10.23971/jsam.v16i1.2077","url":null,"abstract":"It was known that Dayak people as well as other tribes had its own norms and laws,  known as Hadat  in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also  to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of  muhuhir action indicated the obidience of  Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47581898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 6
TAREKAT QADIRIYAH WA NAQSABANDIYAH TERHADAP KESALEHAN SOSIAL MASYARAKAT DUSUN GEMUTRI SUKOHARJO SLEMAN 和苏科哈霍·斯雷曼村的社会正义在一起
Jurnal Studi Agama dan Masyarakat Pub Date : 2020-06-29 DOI: 10.23971/jsam.v16i1.1833
Siswoyo Aris Munandar, Sigit Susanto, Wahyu Nugroho
{"title":"TAREKAT QADIRIYAH WA NAQSABANDIYAH TERHADAP KESALEHAN SOSIAL MASYARAKAT DUSUN GEMUTRI SUKOHARJO SLEMAN","authors":"Siswoyo Aris Munandar, Sigit Susanto, Wahyu Nugroho","doi":"10.23971/jsam.v16i1.1833","DOIUrl":"https://doi.org/10.23971/jsam.v16i1.1833","url":null,"abstract":"This study was based on a case study on   the era challenges that began to erode  spiritual and social aspects of the society. Sufism through thariqah offers an increase in morality /ethics. Thariqah was  believed as one of  media for social change in boosting morality / ethics. The main reason that thariqah as one of media for social change was that thariqah taught the improvement and burdened of individual morals. The research questions were: (1)  what is the role of Qadiriyah and Naqsabandiyah thariqahs in people’s spiritual life? (2) what is the role of Qadiriyah and Naqsabandiyah thariqahs in maintaining the people’s social religiosity? The study used field research, namely by digging field data and observing directly. The purpose of this study was to describe the role of Qadiriyah and Naqsabandiyah Thariqah on the people’s social religiosity of Gemutri villagers. The findings revealed that the role of thariqah was to promote  spirituality, and to teach  noble morals. Increasing spirituality and moral teaching made Gemutri residents as individuals who love each other, do good deeds, be fair, maintain brotherhood, uphold the truth, and help each other. The individual character, according to Abdul Azhim, was the realm of social religiosity.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47437190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
DARI TRADISIONAL MENUJU DIGITAL: ADOPSI INTERNET OLEH NAHDLATUL ULAMA SELAMA PANDEMI COVID-19 来自传统数字年:所有新冠肺炎国家在互联网上采用最后一个OLIVE
Jurnal Studi Agama dan Masyarakat Pub Date : 2020-06-29 DOI: 10.23971/jsam.v16i1.1745
M. Wahid
{"title":"DARI TRADISIONAL MENUJU DIGITAL: ADOPSI INTERNET OLEH NAHDLATUL ULAMA SELAMA PANDEMI COVID-19","authors":"M. Wahid","doi":"10.23971/jsam.v16i1.1745","DOIUrl":"https://doi.org/10.23971/jsam.v16i1.1745","url":null,"abstract":"This article discussed on how religious organizations see and use the internet. The example of a case presented in this article was a mass organization of Nahdlatul Ulama. This article was based on assumption that Nahdlatul Ulama as a traditionalist religious organization tends to be conservative towards the development of information technology was an inaccurate analysis. The data in this article were obtained from Nahdlatul Ulama official website and literature. The findings indicated that despite having a traditionalist character, Nahdlatul Ulama was able to adopt internet technology as an information media for its religious worldviews.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41513087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Eksistensi Tarekat Junaidi Al-Baghdadi Terhadap Pembinaan Masyarakat Islam di Majelis Darul Ikhlas Kota Palangka Raya 巴格达朱奈迪的存在吸引着Darul Ikhlas镇议会面对伊斯兰社会的建设
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1622
Nadiya Febrianti, Abubakar Abubakar, M. Husni
{"title":"Eksistensi Tarekat Junaidi Al-Baghdadi Terhadap Pembinaan Masyarakat Islam di Majelis Darul Ikhlas Kota Palangka Raya","authors":"Nadiya Febrianti, Abubakar Abubakar, M. Husni","doi":"10.23971/jsam.v15i2.1622","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1622","url":null,"abstract":"This study discusses the existence of the Junaidi Al-Baghdadi Tarekat in Palangka Raya. Its existence indicates the teaching of Islam named Darul Ikhlas. There are three main issues raised in this study: first, to find out the ins and outs of the Junaidi Al-Baghdadi tariqah. Second, how is the model of teaching, and third, how the existence of the Junaidi Al-Baghdadi tarekat so that it can survive. The purposes of this research are to find out the system of teaching and the existence of its development in Palangka Raya Town. The research method used is a historical approach in the form of qualitative field research studies with literature review techniques and data collection is done through observation, documentation, and interviews. The results showed that the development of the Junaidi Al-Baghdadi tariqa, in terms of quantity, one of which was the establishment of the Majlis Taklim Darul Ikhlas, which showed the development achieved with a simple guidance system. The contribution made by the Junaidi Al-Baghdadi Tarekat can be seen in terms of worship and social affairs. Thus, this Tarekat is facing progress and  able to maintain its existence.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49604283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Nilai Toleransi Beragama Dalam Tradisi Genduren Masyarakat Jawa Transmigran 跨性别传统中的宗教宽容价值观
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1120
W. Wahyudi
{"title":"Nilai Toleransi Beragama Dalam Tradisi Genduren Masyarakat Jawa Transmigran","authors":"W. Wahyudi","doi":"10.23971/jsam.v15i2.1120","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1120","url":null,"abstract":"This article discusses the value of tolerance in the genduren  tradition, which is done by transmigrant Javanese society. The underlying problem of this study is that there are still many conflicts and acts of violence, because of differences in religious identity. The destruction of religious places of worship is a concrete evidence. This study uses a qualitative research method with a phenomenological approach as the analysis tool. The findings indicate that the behavior of genduren involved other religious people carried out by the Javanese transmigrants based on several factors. First, it is encouraged by the philosophy of Java teposeliro, one of the philosophies of Javanese society that teaches good relations with the environment, nature and fellow human beings. Second, religious models that tend to be secretive. Third, the environment developed by the predecessors is more inclusive so it opens harmonious relations with the predecessors.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49469545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Akulturasi Islam dalam Perkawinan Adat Dayak Ngaju: Sejarah Masyarakat Muslim di Desa Petak Bahandang, Kabupaten Katingan, Kalimantan Tengah 婚姻调整中的伊斯兰文化适应:中加里曼丹省卡廷甘县巴汉当村穆斯林历史·全球之声
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1624
Nor Ani, Abubakar Abubakar, M. Iqbal
{"title":"Akulturasi Islam dalam Perkawinan Adat Dayak Ngaju: Sejarah Masyarakat Muslim di Desa Petak Bahandang, Kabupaten Katingan, Kalimantan Tengah","authors":"Nor Ani, Abubakar Abubakar, M. Iqbal","doi":"10.23971/jsam.v15i2.1624","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1624","url":null,"abstract":"Islamic acculturation in traditional Ngaju Dayak marriage: History of Muslim communities in Petak Bahandang Village, Katingan Regency, Central Kalimantan. There are three main issues to be discussed in this paper, namely how is the history of the village, how is the history and procession of traditional marriages and how is the acculturation of Islamic values and local culture in traditional marriages carried out by the Dayak Ngaju ethnic Muslim community. This article uses a type of historiographic research using a spoken history approach. The findings concluded that the Muslim community of Dayak Ngaju in Katingan Regency, Central Kalimantan Province, is still carrying out customary marriages. For them, the purpose of carrying out a traditional marriage is not as a symbol of the validity of a marriage relationship, but to preserve local wisdom and is a prevention of divorce by making an agreement. Muslim communities still have to fulfill the path of hadat drawn from the maternal lineage and in the procession the Muslim community first conducts a marriage according to religion. After that, they conduct a marriage according to the custom. This custom marriage represents Islamic values.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47381735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Masjid Jami Al-Ikhlas Sebagai Pusat Penyebaran Dan Pembinaan Islam (Studi pada Kelurahan Mandomai Kabupaten Kapuas Provinsi Kalimantan Tengah) 作为伊斯兰教传播和建设中心的Al Ikhlas Jami清真寺
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1621
sury anthy, Siti Aulia
{"title":"Masjid Jami Al-Ikhlas Sebagai Pusat Penyebaran Dan Pembinaan Islam (Studi pada Kelurahan Mandomai Kabupaten Kapuas Provinsi Kalimantan Tengah)","authors":"sury anthy, Siti Aulia","doi":"10.23971/jsam.v15i2.1621","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1621","url":null,"abstract":"The functionalization of places of worship in this case of mosques for Muslims has been experiencing a lot of development both in terms of architecture and its function for Muslim communities. One of them is the mosque in the Kapuas district of Central Kalimantan province. This study aims to describe how the process of Islamization and the role of the Jami Al-Ikhlas Mosque as a center for  spreading Islam and character building of Islam in Kapuas Regency. The research method uses a descriptive qualitative field research. To collect data, the study uses  observation, interviews and documentation. The findings of this study indicate that the process of islamization through marriage, Sufism and martial arts. In addition, the mosque also functions as the Islamic teaching place, the recitation of adult, learning to recite Al-Qur’an for children and habsy activities.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41890874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Makna Simbolik Zikir Pada Jemaah Tarekat Qadiriyah Naqsabandiyah (Studi Kasus Pada Jemaah Tarekat Naqsabandiyah di Pondok Pesantren Sirnarasa Ciamis) Jemaah Tarekat Qadiriyah Naqsabandiyah的Zikir符号机(Pondok Pesantren Sirnarasa Ciamis的Jemaah Talekat Naqsabaendiyah的案例研究)
Jurnal Studi Agama dan Masyarakat Pub Date : 2019-12-30 DOI: 10.23971/jsam.v15i2.1331
I. F. S. R. Khaerani, Yuyun Nurlaen
{"title":"Makna Simbolik Zikir Pada Jemaah Tarekat Qadiriyah Naqsabandiyah (Studi Kasus Pada Jemaah Tarekat Naqsabandiyah di Pondok Pesantren Sirnarasa Ciamis)","authors":"I. F. S. R. Khaerani, Yuyun Nurlaen","doi":"10.23971/jsam.v15i2.1331","DOIUrl":"https://doi.org/10.23971/jsam.v15i2.1331","url":null,"abstract":"This paper discusses symbolic meaning of the ritual of zikir in the Qadiriyah Naqsabandiyah followers (TQN) in Sirnarasa Ciamis “. This research uses a case study method assisted with a symbolic interactional approach. The focus of his study is the followers of the Qadiriyah Naqsabandiyah (TQN) who have been practicing zikir for more than 3 years. The results of the study found the symbolic meaning of zikir as follows (1) There is no space for immersion in worldly affairs because the essence of each work is part of zikir to Allah 2). Zikir is a blessing of God, for ordinary people enjoying zikir is sought, in order to feel the temporary in his life. 3). This pleasure creates a peace of mind, because people who always do zikir are believed to be always remembered by God, forgiven of sin, always have hope that every prayer is accpeted, the most important part of zikr is to feel knowing Allah. This is reflected by always loving kindness (jȃr al-khair), softening hearts, and miftah al ghaib (be opened things that we do not know yet).","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46058206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
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