成为非异教徒的中国人:在帕伦邦对中国穆斯林身份建设的研究

H. Herwansyah
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引用次数: 2

摘要

迄今为止,对中国穆斯林的研究主要在爪哇开展,相反,在爪哇以外的地区还没有广泛的研究。同时拥有穆斯林和中国人的身份并不容易,这是由于马来人(伊斯兰教)和中国人不同的刻板印象,而马来人是伊斯兰教,而中国人不是伊斯兰教。本研究采用文献资料法、深度访谈法和观察法。这些文献包括有关巨港中国穆斯林历史的文献研究。同时,访谈和观察被用来捕捉今天发生的现象。最后,本研究使用身份是一种社会建构的概念。巨港的中国穆斯林身份建构是通过几个因素实现的,其中包括:(1)与其背后的社会结构有关,(2)对过去的记忆(Halbwachs, 1980),(3)消费文化(Storey, 1999),(4)对传统的适应(Hobsbawn, 1983)和(5)通过大众媒体想象(Anderson, 1991)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MENJADI TIONGHOA YANG BUKAN KAFIR: KAJIAN ATAS KONSTRUKSI IDENTITAS TIONGHOA MUSLIM DI PALEMBANG
So far, studies on Chinese Muslims has been carried out in Java, but on the contrary, has not been studied extensively outside Java. Having a Muslim and Chinese identity at the same time is not easy, it is due to the stereotype that Malay (read Islam) and Chinese are different, while Malay is Islam, whereas Chinese is not Islam. This study used documentations, in-depth interviews and observations. The documentations include literature studies concerning history of Chinese Muslims in Palembang. Meanwhile, interviews, observations are used to capture the phenomena that occur today. Finally, this study use the the notion that identity is a social construction. The construction of Chinese Muslim identity in Palembang was achieved through several factors, among others (1) related to the social structure behind it, (2) memories of the past (Halbwachs, 1980), (3) consumption culture (Storey, 1999), (4) adjustment to tradition (Hobsbawn, 1983) and (5) imagined through mass media (Anderson, (1991)
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