北方森林萨法尔仪式实践中的宗教与现代性

Wahab Wahab, Hariansyah Hariansyah, D. Hayati
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引用次数: 0

摘要

双盖Jambu马来社会认为萨法尔月带来诅咒和疾病。为了避免这种情况,当地社区通过阅读《古兰经》中选定的舒拉来进行萨法尔沐浴仪式,进行洗礼,安全祈祷,祈祷拒绝诅咒,祝福先知,Zikir,发誓说除了真主没有神,互相帮助,友谊,一起吃饭,祈祷意图做萨法尔沐浴,目的是在萨法尔月获得安全,避免诅咒。本研究采用民族志方法的定性方法。研究的对象是宗教领袖和习俗领袖。本研究采用非参与式观察、电话访谈和直接访谈三种方法。研究表明,双盖Jambu马来社会祈祷安全,祈祷长寿和拒绝灾难是一种信心,以便他们在萨法尔月从灾难和疾病中拯救出来。除了阅读al-Fatihah, al-Ikhlas, an-Naas和al-Falak的经文以获得真主Subhanahu wa ta'ala的奖励外,在萨法月期间为Sungai Jambu马来社会进行仪式沐浴是为了净化灾难和疾病。此外,洗澡还能去除异味、灰尘、滋润皮肤。然而,Sungai Jambu马来社会对萨法尔月的信仰带来了诅咒和疾病,这与关于萨法尔月的有效圣训存在差距和相反。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agama dan Modernitas dalam Praktik Ritual Mandi Safar di Kayong Utara
The Sungai Jambu Malay society believes that the Safar Month brings curses and illness. Avoiding this, the local community does the Safar bath ritual by reading selected shurah in the Qur’an, performing ablution, praying safely, praying rejecting curses, blessings to the Prophet, Zikir, swearing the utterance that there is no god but Allah, helping each other, friendship, eating together, praying the intention to do  Safar bath with the aim to obtain safety and avoid curses in the month of Safar. This study uses a qualitative approach with ethnographic methods. The subject of the study is religious leaders and customary leaders. The techniques used in the study are non-participant observation, phone interviews and direct interviews.  The study revealed that the Sungai Jambu Malay society praying for the safety,  praying for longevity and rejecting disasters are a form of confidence in order that they saved from disasters and illness in the Safar month. Besides reading the surahs of al-Fatihah, al-Ikhlas, an-Naas and al-Falak to get a reward from Allah Subhanahu wa ta'ala, doing ritual bath during the safar month for the Sungai Jambu Malay society is the purification from disasters and disease. In addition, bathing also removes odors, dust, and moisturizes the skin. However, the belief of the Sungai Jambu Malay society towards the Safar month, which brought curses and illness,  there is a gap and contrary to the valid Hadith regarding the safar month.
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