{"title":"SISI KENUSANTARAAN DALAM KITAB KITAB AL-TAFSĪR AL-IKLῙL FῙ MAᾹNI AL-TANZῙL KARYA KH. MISBAH MUSTHAFA","authors":"Siti aisyah","doi":"10.47454/itqan.v5i2.715","DOIUrl":"https://doi.org/10.47454/itqan.v5i2.715","url":null,"abstract":"The Nusantara side (Nusantara aspect) is found in the interpretation of KH Miṣbah Muṣṭhafa in the al-Iklīl Fī Maanī al-Tanzīl which was written in 1977 and completed in 1985 in Bangilan, Tuban. Therefore, this study is focused on how KH Miṣbah Muṣṭhafa interpreted the verses of the al-Qur`an according to the conditions in the surrounding environment at that time. This research uses descriptive-analytical method with Gadamer's hermeneutics approach to reveal the Nusantara aspect of the book. Through the horizon of the reader (mufassir), then the meaning is sought in accordance with the author's intent (al-Qur`an) so that the meaning of the verse of al-Qur`an becomes objective. This study reveals that KH Miṣbah Muṣṭhafa in interpreting the verses of al-Qur`an uses asbab al-nuzul first, then interpreted the verse according to the condition of the surrounding environment by paying attention to the undak usuk ( Javanese hierarchical language), either using Javanese Krama Inggil, Krama Lugu, or Ngoko (high, middle and low level of Javanese language). KH Miṣbah Muṣṭhafa also responded to the existing problems by prohibiting the use of loudspeakers in mosques, family planning (KB) and bank interest because according to him they were categorized as heresy.\u0000Keywords: Nusantara aspects, Gadamer Hermeneutics, KH Miṣbah Muṣṭhafa, Tafsīr al-Iklīl Fī Maanī al-Tanzīl.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"51 2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78408195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ANALISIS TERJEMAH AYAT-AYAT ISTIFHĀM","authors":"Dakwah Dinuro, Abdul Ghofur Maimoen","doi":"10.47454/itqan.v5i2.712","DOIUrl":"https://doi.org/10.47454/itqan.v5i2.712","url":null,"abstract":"Al-Qur`an is a medium of interaction between God and humans by using Arabic. This interaction uses a variety of sentences, including an interrogative sentence. The interrogative sentence does not only function to ask for information but is intended for other purposes according to the context of the narrative. People who do not speak Arabic, how to understand the interactions contained in the Qur'an depends on the translation into their language. This study examines the Indonesian Ministry of Religious Affair’s translation of Istifhām verses with a focus on surah al-Baqarahjuz 1. The method used in this study is descriptive-analysis method witha translation theory for Istifhām verses or introgative sentences. This method is used to determine the consistency of the translation and the value represented in the translation. This study concludes that the translation is consistent in selecting equivalent words. Meanwhile, inconsistencies occur in the translation of the question word hamzah by thereason of more appropriate considered diction for the translation. Sometimes hamzah is translated using the question word \"apakah (whether)\", the particle \"kah\", \"mengapa (why)\", and \"tidak (not)\". In general, the 11 verses, the object of the author's study, are translated into the form of interrogative sentences.\u0000Keywords: Istifhām, translation, Al-Qur`an, tafsir","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"81 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83899889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MANUSKRIP MUSHAF AL-QUR`AN KOLEKSI PONPES AL-YASIR JEKULO","authors":"Iskandar Mansibul A’la","doi":"10.47454/itqan.v5i2.52","DOIUrl":"https://doi.org/10.47454/itqan.v5i2.52","url":null,"abstract":"Kajian tentang manuskrip menarik untuk dilakukan karena bisa mengungkap sisi nilai budaya maupun sejarah. Artikel ini mengkaji manuskrip mushaf al-Qur`an koleksi Ponpes Al-Yasir Jekulo, Kudus dari sisi kodikologi, rasm dan qirā`at. Naskah mushaf al-Qur`an ini diwariskan secara turun-temurun dan berasal dari abad ke-19. Ditinjau dari karakteristik iluminasinya, manuskrip ini identik dengan iluminasi mushaf Jawa. Iluminasi terdapat pada tiga bagian, yaitu awal, tengah dan akhir mushaf. Selain itu, juga terdapat iluminasi sederhana untuk membingkai tanda awal juz yang terletak secara simetris di sisi kanan dan kiri halaman mushaf. Dalam manuskrip ini terdapat simbol ayat, awal juz, rukū’. Bahan yang digunakan untuk kertas naskah ini adalah jenis kertas Eropa dengan bukti jika diterawang menggunakan cahaya terlihat garis-garis membujur serta terdapat watermark. Penelitian ini menemukan rasm yang digunakan dalam mushaf adalah rasm campuran antara rasm al-‘uthmāny dan rasm al-imlāī, tetapi lebih didominasi oleh rasm al-imlā`iy. Sedangkan dari segi qirā`at menggunakan ‘Āṣim riwayat Ḥafṣ.\u0000Kata Kunci: al-Qur`an, kodikologi, manuskrip, rasm, qirā`at","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83142364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PERKEMBANGAN PEMAHAMAN HADIS DI INDONESIA: Analisis Pergeseran Dan Tawaran Di Masa Kini","authors":"T. Anggoro","doi":"10.24235/DIYAAFKAR.V7I01.4533","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4533","url":null,"abstract":"Some arguments assume that the study of hadith in Indonesia is rare. This argument that was indeed ‘rushed’ was refuted in this study by showing that the development of hadith studies in Indonesia showed a dynamic trend since the late 17th century until now. Through the analysis of this research shows how the development of hadith understanding in Indonesia in each period and its shift. In addition, trying to offer principles in understanding hadith in the present. As a result, the shift that arises there are four models: first, understanding the hadith in a simple way; second, understanding hadith is limited to internal hadith texts; third, to understand hadith contextually; and fourth, understanding textual-literal hadith. And some offers that can be used in understanding the hadith are four principles, namely the principle of equality, justice, non-radicalism, and non-politics.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"187 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80696434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HADIS MENJILATI JARI SETELAH MAKAN PERSPEKTIF MA’AN AL-HADITH","authors":"Riri Rizqiyatul Falah, H. Hartati, Lukman Zain Ms","doi":"10.24235/DIYAAFKAR.V7I01.4532","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4532","url":null,"abstract":"Differences editorial in a hadith theme are possible, one of which is in the tradition licking fingers after eating. In the theme of the hadith there are 2 very prominent editors, namely in the form of a sentence kalimat يلعقها او يلعقها or only use the word يلعقها both of them are fi'il mud}a>ri’. But there is also the Hadith use the word mad لعق which is fi'il madi. The word يلعقها in the matan editor means 'licking fingers to others'. At first glance maybe the message of the Prophet Muhammad. in the hadith strongly recommends licking your fingers after eating, but whether to ask for help from others to do so. This paper aims to find out the analysis of ma’an al-hadith with an effort to trace the meaning of licking fingers after eating.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79587047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TRADISI MENGHIDUPKAN MALAM NISF SHA’BAN DI MASYARAKAT DAN PENGARUH MASYARAKAT URBAN: Studi Living Quran Di Masjid Miftahul Jannah Rw11 Desa Sindang Pakuon, Kecamatan Cimanggung, Kabupaten Sumedang","authors":"D. Saepudin, Dadang Rusmana","doi":"10.24235/DIYAAFKAR.V7I01.4530","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4530","url":null,"abstract":"Nisf Sha’ban has become a tradition in Indonesian society as a day when people flock to fill mosques, musala to read letters of Ya>si>n, prayer sunnah taubat, salawat, dhikr, read the Koran and so on, one of them at the Mosque of Miftahul Jannah, Rt.01 / Rw. 11, Desa. Sindang Pakuon, Kec. Cimanggung, Kab. Sumedang, so that the authors are interested in examining how the reading and reading of Sha’ba>n is improved by the community with a living approach to the Koran theory. The results of this study indicate that the tradition of Nisf Sha’ban in the hamlet of Cimande, the Mosque of Miftahul Jannah shows one form of reception of Islamic societies towards the Qur‘an. With this, the Qur‘an is not only a reading material, but also as a means to connect the relationship between fellow Cimande Hamlets, with the existence of traditions like this that have been ingrained when the Miftahul Jannah Mosque has been established, according to traditional writers. this kind is a model of Islamic Nusantara which is rich in tradition and culture.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"78 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87288187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"AYAT TOLERANSI DALAM AL-QUR’AN: Tinjauan Tafsir Marah Labid","authors":"B. Zamawi, Habi Bullah, Z. Zubaidah","doi":"10.24235/DIYAAFKAR.V7I01.4535","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4535","url":null,"abstract":"The nation of Indonesia is one country that has a diversity of abundant, better than tribe, language, or Religion., in the context of this community demanded to apply the meaning of tolerance, in order to realize a pluralistic nation, in accordance with the motto which is sturdy in Indonesia is Bhinneka tunggal Ika which means “Different but still one”. However at this time very much the presence of various conflicts among the religious, so that in reality a religion that teaches to love each other no longer be the role of in peace and harmony, Indonesian society is multi cultural has a face the paradox of change. Islam is the religion of the majority in the community believe Indonesia, therefore, in the development of attitudes and the nature, muslims must demonstrate the value of tolerant to the society, in the religion of Islam Alquran as a book of guidance for muslims, Alquran has explained or has given way for the people of Islam in solving a problem which on the whole concerns the relationship of the social good on a community or personal. that is the reality that in many communities embraced different religions. The religion of Islam trying to dig up the Islamic concept of tolerance that is being obscured its meaning, especially to the younger generation. In a context like this, then we will study the Tafsir of the verses of the holy Quran version Tafsi>r Marah} Labi>d by Shaykh Muhammad Al-Nawawi Al-Jawi.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"116 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84390652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RESEPSI TERHADAP RAGAM METODE TAHFIZ ALQURAN: Studi Living Alquran Di Pondok Pesantren Assalafie Dan Assalafiat Babakan Ciwaringin Cirebon","authors":"Iis Sa’idatul Ulfah, Didi Junaedi","doi":"10.24235/DIYAAFKAR.V7I01.4528","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4528","url":null,"abstract":"Appreciation and respect the community of Muslims to holy so extraordinary. Addition to reading is Muslims memorize Al-Qur’an. Memorize Al-Qur'an do with various method. Many method found who can help and already easy in memorize it. Such as memorize methods at Assalafie and Assalafiat Islamic Boarding Schools. Thus in Islamic boarding schools there are memorize method of Al-Qur’an ILHAM. However, the students who memorize Al-Qur'an with various method, there are applied method classic, ILHAM and combination between classic and ILHAM. The reception students on various memorizing methods is so unique that it is positive, active and innovative. The reception students that uses the classic method of memorizing is feeling comfortable, easy and often repeating. The response of the ILHAM method almost all said it was fun, not saturated, as if playing games. Reception of the combined method is extraordinary, memorizing positions can be anywhere and anytime and easier to memorize.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87387605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"EPISTEMOLOGI TAFSIR NUSANTARA: Studi Atas Tafsir Fayd al-Rahman Karya K.H. Shaleh Darat","authors":"Didik Saepudin","doi":"10.24235/DIYAAFKAR.V7I01.4526","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4526","url":null,"abstract":"K.H. Shaleh Darat was a 19th-century Javanese cleric who almost escaped the observation of the history of the Islamic archipelago. His concern for lay Muslims has made him have the courage to break the norm by translating and interpreting the Qur'an using the writings of pegon (Javanese-Arabic script). According to him, useful knowledge does not have to be in Arabic that seems \"sacred\". In addition, exoteric and esoteric interpretations (ishari) which direct Muslims to perform acts of virtue by only hoping for Allah as a form of teaching and earthing the values contained in the Qur'an, are certainly inseparable from socio-cultural influences and other sources on constructing his interpretation.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"185 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77952833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SPIDER WEB ATAU SHAJARAH AL-‘ILM?: Mencari Format Ideal Kajian Hadis Integratif di Indonesia","authors":"Benny Afwadzi","doi":"10.24235/DIYAAFKAR.V7I01.4527","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4527","url":null,"abstract":"Spider Web and Shajarah al-lmIlm are two concepth of religious and scientific integration that are popular in the Islamic Religious College (PTKIN). The first concept is owned by UIN Sunan Kalijaga Yogyakarta, while the second concept is owned by UIN Maulana Malik Ibrahim Malang. Therefore, this article focuses on reviewing integrative traditions in both concepth of integration of religion and science. This article concludes that in Spider Web, hadith are in h} adh a> rah al-Nashsh which dialogue with h} adh a> rah al-‘ilm and are bridged by h} adh a> rah falsafah. In the concept there is also the word \"sunnah\" in ith normative meaning and hadith in ith historical meaning ( ‘ Ul u> m al-D i> n), which then interacth in al-Fikr al-Isl a> m i> and Dir a> sat Isl a> miyah in the next cluster. While in Shajarah al-lmIlm, the Prophet's hadith became a source of knowledge along with the science of observation, experimentation, and logical reasoning. In the concept metaphor, the position of the hadith is in the trunk and learning is carried out gradually and neatly arranged. The study is carried out starting at the root first, then the stem, then branches and twigs, and ends with the fruit of knowledge, faith, good deeds, and noble character. Furthermore, this article finds some differences between integrative hadith studies in both concepth, namely first, the freer interaction of hadith scholarship in Spider Web, and the emergence of hadith as inspiration which certainly gives a new color to science in Shajarah al-‘Ilm; second, the integration of hadith which is philosophical and favored by activisth of Islamic studies in Spider Web, and the integration of hadith that is applicable and preferred by scientisth in Shajarah al-lmIlm; and third, hadith in Islamic Studies is more developed in Spider Web, and hadith in general science is more able to develop in Shajarah al-‘Ilm.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82976940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}