{"title":"SPIDER WEB ATAU SHAJARAH AL-‘ILM?: Mencari Format Ideal Kajian Hadis Integratif di Indonesia","authors":"Benny Afwadzi","doi":"10.24235/DIYAAFKAR.V7I01.4527","DOIUrl":null,"url":null,"abstract":"Spider Web and Shajarah al-lmIlm are two concepth of religious and scientific integration that are popular in the Islamic Religious College (PTKIN). The first concept is owned by UIN Sunan Kalijaga Yogyakarta, while the second concept is owned by UIN Maulana Malik Ibrahim Malang. Therefore, this article focuses on reviewing integrative traditions in both concepth of integration of religion and science. This article concludes that in Spider Web, hadith are in h} adh a> rah al-Nashsh which dialogue with h} adh a> rah al-‘ilm and are bridged by h} adh a> rah falsafah. In the concept there is also the word \"sunnah\" in ith normative meaning and hadith in ith historical meaning ( ‘ Ul u> m al-D i> n), which then interacth in al-Fikr al-Isl a> m i> and Dir a> sat Isl a> miyah in the next cluster. While in Shajarah al-lmIlm, the Prophet's hadith became a source of knowledge along with the science of observation, experimentation, and logical reasoning. In the concept metaphor, the position of the hadith is in the trunk and learning is carried out gradually and neatly arranged. The study is carried out starting at the root first, then the stem, then branches and twigs, and ends with the fruit of knowledge, faith, good deeds, and noble character. Furthermore, this article finds some differences between integrative hadith studies in both concepth, namely first, the freer interaction of hadith scholarship in Spider Web, and the emergence of hadith as inspiration which certainly gives a new color to science in Shajarah al-‘Ilm; second, the integration of hadith which is philosophical and favored by activisth of Islamic studies in Spider Web, and the integration of hadith that is applicable and preferred by scientisth in Shajarah al-lmIlm; and third, hadith in Islamic Studies is more developed in Spider Web, and hadith in general science is more able to develop in Shajarah al-‘Ilm.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi AlQuran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24235/DIYAAFKAR.V7I01.4527","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Spider Web and Shajarah al-lmIlm are two concepth of religious and scientific integration that are popular in the Islamic Religious College (PTKIN). The first concept is owned by UIN Sunan Kalijaga Yogyakarta, while the second concept is owned by UIN Maulana Malik Ibrahim Malang. Therefore, this article focuses on reviewing integrative traditions in both concepth of integration of religion and science. This article concludes that in Spider Web, hadith are in h} adh a> rah al-Nashsh which dialogue with h} adh a> rah al-‘ilm and are bridged by h} adh a> rah falsafah. In the concept there is also the word "sunnah" in ith normative meaning and hadith in ith historical meaning ( ‘ Ul u> m al-D i> n), which then interacth in al-Fikr al-Isl a> m i> and Dir a> sat Isl a> miyah in the next cluster. While in Shajarah al-lmIlm, the Prophet's hadith became a source of knowledge along with the science of observation, experimentation, and logical reasoning. In the concept metaphor, the position of the hadith is in the trunk and learning is carried out gradually and neatly arranged. The study is carried out starting at the root first, then the stem, then branches and twigs, and ends with the fruit of knowledge, faith, good deeds, and noble character. Furthermore, this article finds some differences between integrative hadith studies in both concepth, namely first, the freer interaction of hadith scholarship in Spider Web, and the emergence of hadith as inspiration which certainly gives a new color to science in Shajarah al-‘Ilm; second, the integration of hadith which is philosophical and favored by activisth of Islamic studies in Spider Web, and the integration of hadith that is applicable and preferred by scientisth in Shajarah al-lmIlm; and third, hadith in Islamic Studies is more developed in Spider Web, and hadith in general science is more able to develop in Shajarah al-‘Ilm.
蜘蛛网和Shajarah al-lmIlm是伊斯兰宗教学院(PTKIN)中流行的两个宗教与科学融合的概念。第一个概念由Sunan Kalijaga Yogyakarta拥有,而第二个概念由UIN Maulana Malik Ibrahim Malang拥有。因此,本文着重从宗教与科学的融合两方面对整合传统进行回顾。本文认为,在《蜘蛛网》中,圣训存在于与《圣训》对话的《圣训》中,并以《圣训》中的《圣训》为桥梁。在这个概念中,还有规范意义上的“圣训”和历史意义上的“圣训”(' Ul u> m al-D i> n),然后在下一个集群中,它们在al-Fikr al-Isl a> mi >和Dir a> sat Isl a> miyah中相互作用。在Shajarah al-lmIlm,先知的圣训与观察、实验和逻辑推理的科学一起成为知识的源泉。在概念隐喻中,圣训的位置在树干中,学习是逐步进行的,排列整齐。学习首先从根开始,然后是茎,然后是枝干,最后以知识、信仰、善行和高尚品格的果实告终。此外,本文还发现综合圣训研究在这两个概念上的不同之处:一是《蜘蛛网》中的圣训学术更自由地互动,圣训作为启示的出现无疑给《圣训》的科学增添了新的色彩;第二,在《蜘蛛网》中,圣训是哲学的,受到伊斯兰研究活动人士的青睐,而在《伊斯兰教法》中,圣训是适用的,受到科学家的青睐;第三,伊斯兰研究的圣训在《蜘蛛网》中得到了更大的发展,而一般科学的圣训在《圣训》中得到了更大的发展。