Etnoantropološki problemi / Issues in Ethnology and Anthropology最新文献

{"title":"Navigating Ritual Resilience: The Interplay of Change and Continuity in the Shaolin Monastery During the COVID-19 Pandemic","authors":"Marta Nešković","doi":"10.21301/eap.v19i1.7","DOIUrl":"https://doi.org/10.21301/eap.v19i1.7","url":null,"abstract":"The global upheaval caused by the COVID-19 pandemic introduced considerable perturbations to the religious life and ritual observances within most religious communities around the world. This article delves into the resilience and adaptability of ritual practices within the Shaolin Monastery of China during the five-month COVID-19 quarantine spanning from 23 January to 22 June, 2020. Employing ethnographic methods and grounded in anthropological theory, the study examines the interplay between ritual as a static social fact and as a dynamic, adaptable process, within the context of the Shaolin monastic life. It underlines the intricate interplay between static and dynamic elements in ritual practice, casting light on the Shaolin community’s response to the pandemic. \u0000The study discerns dichotomies responsible for the critical forces underlying complex dynamics intrinsic to the Shaolin community’s religious life, namely: religious–secular, isolation–social engagement, discipline–freedom, tradition–innovation, and individual–collective. Tracking the evolutions and consistencies within these dual relationships enabled casting light on the transformative processes that were set in motion and identifying the elements of the religious life that have undergone change and those that have remained constant. This exploration offers a unique glimpse into the mechanisms through which resilience was enacted with the strategies that enabled the community to maintain, adjust and innovate its ritual practices amidst the tribulations presented by the crisis. \u0000 ","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":" 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140993683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"„The Black Box\" by George Stocking","authors":"Gordana Gorunović","doi":"10.21301/eap.v19i1.1","DOIUrl":"https://doi.org/10.21301/eap.v19i1.1","url":null,"abstract":"Three years before his death on July 13, 2013, George William Stocking, widely regarded as the discipline's \"greatest historian of anthropology,\" wrote an autobiography and memoir entitled Glimpses into My Own Black Box: An Exercise in Self-Deconstruction(2010). The book was published as part of the famous History of Anthropology (HOA) edition, which Stocking started at The University of Wisconsin Press (1983) and edited for two decades. This paper is based on the understanding of the American theoretician of autobiography, William Howarth, who posited that autobiography in literary (and scientific) writing is akin to what self-portrait is in painting. In the introductory chapter of the work, biographical data are presented that bring the character and work of George William Stocking closer to the domestic, Serbian readership (his second marriage to the sociologist Carol Bowman; their stays in Yugoslavia). This is followed by a description of the two main phases in Stocking's life and work: the formative period in his intellectual development and the mature age, known as the \"Chicago years\", spent in the Departments of History and Anthropology. Bearing in mind the main elements of the autobiographical strategy – character/self-portrait, technique (rhetoric and writing style), and the theme presented by the author's work-text – Stocking's book thematizes the life story, professional and scientific history (history of anthropology) from the position of both a witness and the one of the creators of written histories of the discipline and biographies of its practitioners and theorists. His writing technique is characterized by self-reflection and scientifically argued discussions on anthropological, historical and political topics and problems. Despite the significant influence his writing and edition of the HOA has had in anthropology, social sciences and humanities, the autobiographer problematizes his relationship to the two disciplines that shaped him as a scientist, highlighting his ambivalent position within them. In spite of the objective indicators of professional success, such as prestigious recognitions, awards, a secure position at the University and the Academy of Arts and Sciences, and a comfortable civic life filled with trips, conferences and guest appearances at important American and British scientific research institutions, the subjective experience of \"double non-belonging\" or rather, liminality, is the leitmotif that colors his self-portrait and the meaning of the text as a whole. The main features of the work, such as its discursive style of narration and description, striving for objectivity and honesty (self-disclosure and „self-deconstruction“), anxiety regarding one's own place, role and importance in science, as well as, at times, a resigned or elegiac tone, especially at the end of the book, i.e. towards the end of his life, provide the basis to include Stocking's strategy in a hybrid type with elements of those two categor","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":" 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140991185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Socio-political and Structural Aspects of the Concept of Social Entrepreneurship: The Case of Serbia","authors":"Miloš Zarić","doi":"10.21301/eap.v18i4.7","DOIUrl":"https://doi.org/10.21301/eap.v18i4.7","url":null,"abstract":"The focus of this research are the ways of conceptualizing the phenomenon of social entrepreneurship, which in transitional and developed capitalist societies alike, rely on cognitive models shaped by divergent cultural and socio-political contexts. To be more specific, these cognitive models emerge from different theoretical concepts of social entrepreneurship, as well as from contextually different ways of combining the invariant, structural elements of the concept, both of which are dialectically positioned within the neoliberal capitalism ideology discourse. Within the interaction among the elements constituting the structure of the concept of social entrepreneurship (such as social innovation, civic collectivism, an employment of members of marginalized social groups) and the overall neoliberal ideology discourse, which on its own behalf, operates in accordance with certain logical rules as any other discursive formation does, numerous contradictions and paradoxes emerge. The first chapter of this study critically examines the role of social entrepreneurship within the neoliberal capitalism framework through a comparative analysis with philanthropic endeavors and commercial (traditional, profit-oriented) entrepreneurship, as well as by comparing the diverse ways in which this phenomenon is defined in various socio-political contexts. The process of establishing the social entrepreneurship sector in Serbia, initiated in the post-2008 period reached its normative conclusion with the enactment of a unified law regulating this entrepreneurial activity in 2022. However, it remains incomplete both in terms of the cultural conceptualization of the phenomenon and its practical implementation perspective. This assumption is further examined in the second chapter of this paper in relation to the ideas regarding the social and political cultural heritage legacy, constructed by both policy makers and non-governmental organizations (NGOs) engaged in the social protection system which, on their behalf, during the specified period assume the role of social entrepreneurship promoters and emerge as primary contributors to its development. In the third chapter of this study, an exploration of the conditions and operationalization possibilities of key elements within the social entrepreneurship concept is undertaken. This analysis is illustrated through the services provided to the elderly citizens, which provides a framework for developing the thesis on the incomplete process of establishing the social entrepreneurship sector. Subsequently, the fourth and concluding chapter contextualizes these findings within the processes of constructing social issues pertaining aging and unemployment. In addition to drawing the attention to the distinct characteristics and the potential of social entrepreneurship, this research seeks to initiate a discussion focused on exploring possibilities of overcoming the predominantly constraining conditions and factors that influenc","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"57 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139386691","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Cultural Representations of the New Wave in Yugoslavia 40 Years Later","authors":"Marija Ajduk","doi":"10.21301/eap.v18i4.3","DOIUrl":"https://doi.org/10.21301/eap.v18i4.3","url":null,"abstract":"\u0000This study is dedicated to the analysis of cultural perceptions of the New Wave (musical movement) within the Yugoslav context in the past decade (up to the 2020s). The observance of a particular anniversary brings forth a multitude of meanings ascribed to the event through recollections and nostalgic narratives. Inspired by Bennett and Rogers' theoretical insights in \"Popular Music Scenes and Culture of Memory\" (2016) regarding \"memory bursts\" in creating and consuming popular music, the primary objective was to explore how the narrative of the New Wave is currently constructed. Through an analysis of various events organized in the former Yugoslavia over the past decade, revolving around the New Wave, this study aims to identify cultural perceptions of this phenomenon as well as to highlight its recurring and repetitive key elements. Each analyzed event received media coverage, thus making online sources a fertile resource base for this research. \u0000","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"53 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139386048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"On the Specificities of the Arion Mosaic in the Villa del Casale (Piazza Armerina): Contribution to the Study of Arion Representations in Ancient Art","authors":"Anđela Đ. Gavrilović","doi":"10.21301/eap.v18i4.11","DOIUrl":"https://doi.org/10.21301/eap.v18i4.11","url":null,"abstract":"The paper deals with the representation of Arion on the monumental floor mosaic in one of the most representative rooms of the Roman Villa del Casale in Sicily, dating from the beginning of the 4th century (fig. 1, 2). It is special in many respects. It is the most monumental and magnificent representation of Arion in ancient art. Arion is depicted in the central part of а complex mosaic consisting of many scenes, figures and motifs. He is sitting on a dolphin and playing music on his instrument. The dolphin motif in this scene is unique and not examined in the literature, leaving much room for research. To our knowledge, it is a unique example of a dolphin ridden by Arion, shown hunting its prey, which is certainly not a coincidence or a descriptive detail of the artist, but a reflection of his knowledge and the clear intention of the patrons of the mosaic. On the contrary, this detail subtly explains the meaning of the entire mosaic illustrating the story of Arion and the reasons for his appearance. It suggests that the owners of the villa either belonged to the highest Roman aristocracy of their time, or perhaps were even related to the imperial family. By examining the history of the specific dolphin motif it is shown that this detail bears  the symbolism of victory, thus, corresponding to the meaning of the Arion mosaic and other mosaics in Villa del Casale.","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"59 33","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139384571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Could We Trust Parents? Bioethical Analysis of Biomedical Intervention on Healthy Children","authors":"Veselin Mitrović","doi":"10.21301/eap.v18i4.6","DOIUrl":"https://doi.org/10.21301/eap.v18i4.6","url":null,"abstract":"This text deals with the bioethical analysis of biotechnologies and biomedical interventions for healthy children to achieve a better life for them. The study of such a situation requires that the relationship between respect for autonomy and beneficence should be considered from two perspectives: first, from the perspective of parents as holders of the right to make decisions about the treatment and improvement of their minor children (the principle of respect for autonomy). In that case, parents are guided by the principle of benevolence and paternalistically demand interventions with new bio-medical technologies to make their children's lives better, that is, to improve them. Another approach to the same problem refers to the pressure of children on their parents to provide them with a better life through medical interventions that are increasingly imposed as a social, gender, and aesthetic demand and promoted as an exit of \"social suffering,\" to which individuals who do not meet such requirements are exposed. Bearing in mind both aspects, we analyze the possibility of solving emerging social problems through the potential transfer of the principle of autonomy (owned by parents) to the creditors of the right to make decisions regarding medical interventions for healthy children. Such concerns become particularly relevant given the complexity of the old question: Do parents see their children as an extension of their motives and ambitions? In that case, instead of the decision of the children and the family, an active role in deciding on the implementation of the interventions above should be played by independent professional and ethical commissions, which assess whether the holders of the right to make decisions aim to treat or improve healthy children and that these interventions would be possibly more adequate before some invasive application of biotechnological means.","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"27 26","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139385387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Damnatio Memoriae of Serbian Culture: The Institute for the Preservation of Antiquities of Milan Nedić's Government, Precursor of the Republic Institute for the Protection of Cultural Monuments","authors":"Vladimir Krivošejev, R. Ristanović","doi":"10.21301/eap.v18i4.12","DOIUrl":"https://doi.org/10.21301/eap.v18i4.12","url":null,"abstract":"Currently, the conservation activities in Serbia are conducted by the institutions for the protection of cultural monuments. It is widely accepted that the first institute of the kind was The Republic Institute for the Protection of Cultural Monuments, established in 1947, during the enactment of several heritage laws, which were also presented as the first of their kind. The main contribution for the establishment of the Institute was attributed to its first director, Milorad Panić-Surep. \u0000During the Second World War, in the spring of 1942, at the initiative of the occupiers, the collaborationist government of Milan Nedić enacted the Regulation on the Preservation of Antiquities. It was the first legal act aimed at protecting cultural heritage in Serbia. On this basis, the Institute for the Protection of Antiquities was established, which actively operated despite the wartime conditions. From its establishment until the founding of the post-war Institute in 1947, there was an uninterrupted continuity, marked by several transformations due to the turbulent post-war events. \u0000Towards the end of the war, in early 1945, the Institute for the Protection of Antiquities ceased its operations but was not dissolved, it was merged with the Art Museum instead (formerly the Museum of Prince Paul, now the National Museum of Serbia). Thus, both before and after the war, in addition to its regular activities, the Museum also engaged in conservation efforts. The Museum director, Veljko Petrović, insisted that, following the example from the occupation years, an independent institution for conservation activities should be established. \u0000This was realized in several steps. Firstly, in April, a special committee for creating the Register of Antiquities was formed under the auspices of the Museum, taking over the responsibilities of the former Institute. Subsequently, at the turn of 1945 to 1946, the committee evolved into a separate museum Department for the Protection and Scientific Study of Cultural Monuments, and by mid-1947, it became an independent institution as the Institute for the Protection and Scientific Research of Cultural Monuments. This institution took over all previously created documentation as well as leading experts and in 1960 it changed its name to the Republic Institute for the Protection of Cultural Monuments. \u0000Following the given facts, the Institute for the Protection of Antiquities from 1942 is a direct precursor to the Republic Institute for the Protection of Cultural Monuments, with a continuous legacy. Driven by ideological reasons, the post-war authorities intended to demonstrate that numerous innovative moves of state administration were initiated during their tenure. Consequently, they endeavored to conceal or minimize initiatives undertaken by previous authorities, particularly the ones associated with the collaborationist government during the occupation period, whose entire activity was presented as contrary to the interests of t","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"42 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139385711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Women's Activities and the Preservation of Intangible Cultural Heritage in the Gorani Community","authors":"Jadranka Đorđević Crnobrnja","doi":"10.21301/eap.v18i4.9","DOIUrl":"https://doi.org/10.21301/eap.v18i4.9","url":null,"abstract":"Research endeavors within the domain of intangible cultural heritage, conducted within the Gorani community, highlight, among various aspects, the involvement of women in creating and transmitting knowledge and skills, which are perceived by the Gorani populace as a particularly important component of the Gorani tradition. Women are ascribed a key role in preserving Gorani cultural heritage. This study examines the activities of women in the Gorani community within the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage framework. The research is focused on knowledge, skills, and practices carried out by women, which unfold continually within the Gorani community during the twentieth and twenty-first centuries. It primarily concerns the knowledge and skills of women manifested through the tradition of designing and wearing clothing items, especially those pieces that have become over time an indispensable part of women's ceremonial attire. The empirical data also encourages an examination of the role of women in shaping identity paradigms and symbols in the Gorani community, as well as their expression, transmission, and the assurance of the continuity of these practices. The analysis of women’s contribution to safeguarding the intangible cultural heritage of the Gorani community indicates that the preservation and protection of Gorani tradition, as understood and recognized by the participants in accordance with the UNESCO Convention defining heritage, are conditioned by the social, economic, and political circumstances shaping daily activities and everyday lives of the people in Gora, both within and beyond their native local environment. It is also obvious that Gorani’s interest in their own intangible cultural heritage is unmistakable, as demonstrated by social and cultural practices that would be impracticable without the existence of this heritage. The Gorani people's aspiration to safeguard their own cultural heritage is viewed in the context of its contribution to the preservation and continuity of the Gorani identity, namely the identity of the Gorani community, which holds minority status in the Republic of Serbia.","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"22 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139387069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Two Eclipses – Contribution to Understanding Nature and Society","authors":"Ivan Kovačević, Danijel Sinani","doi":"10.21301/eap.v18i4.1","DOIUrl":"https://doi.org/10.21301/eap.v18i4.1","url":null,"abstract":"\u0000The aim of this paper is to illustrate how a cultural response is shaped by a natural phenomenon. A solar eclipse is, in a sense, a laboratory for humans have no influence on this natural phenomenon and the occurrence of the phenomenon itself, for the most part, has no significant consequences on people. This analysis is focused on two solar eclipses that occurred in Belgrade on February, 15th 1961 and on August, 11th 1999. The behavior of the citizens during these eclipses was entirely different. In 1961, the citizens curiously observed the eclipse through special glasses or darkened glasses whereas in 1999 they withdrew to their homes, avoiding any contact with the outside world. These contradictory behaviors were influenced by the positive propaganda in 1961 and the panic and fear stricken propaganda induced in 1999, both of which were created by the media under the control of the authorities of the time. Through the analysis of these dissimilar behaviors, as well as different contexts in which they occurred, deeper meanings are discerned, considering both the intentions of the authorities and the citizens' reactions to media propaganda related to these eclipses. It is also observed that there is a certain constant, i.e., each eclipse is closely intertwined with politics, even regarding traditional beliefs about the consequences of an eclipse. It may be concluded that the intrusion of politics into shaping the response to an eclipse is a consequence of the fact that the eclipse is socially consequence-free, so as to say an empty sign suitable for inscribing new meanings that holders of power wish to convey. \u0000","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"45 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139384878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Embodiment of the Manhood in Folklore: Keeping Secret from Women in Azerbaijan in the Context of a Real and Virtual Social Environment","authors":"Hikmet Guliyev, Safa Garayev","doi":"10.21301/eap.v18i4.8","DOIUrl":"https://doi.org/10.21301/eap.v18i4.8","url":null,"abstract":"This article investigates reasons for keeping secrets from women in real and virtual social environment of Azerbaijan through a manhood perspective. The investigation has revealed that the masculinity within the society creates the folklore patterns that prohibit the transfer of the secrets of this gender group to women and on the other hand, prohibit the connection of women with the male social environment. \u0000The attitudes supporting manhood are not expressed directly in the folklore texts, but are articulated sporadically, yet their symbolic manifestations influence all the events in the text. In general, investigating the psychosocial complexes within folklore provides extensive opportunities for the study of creative facts in a projective context. In this article, the embodiment of manhood in folklore has been analyzed based on Azerbaijani fairy-tales, jokes and proverbs. The results of the research reveal that sharing a secret to a woman is constructed as deprivation of manhood in the socio-cultural environment of Azerbaijan. \u0000In this article, the concept of the men’s keeping secrets from the women has also been investigated within the framework of the Azerbaijani-language virtual social environment. The examples from the Internet sources considering Azerbaijani folklore, which have recently become the cultural reality, have been selected and analyzed in order to explain manhood stereotypes. The results of the investigation show that unlike the traditional folklore facts, the concept of the men’s keeping secrets from the women in the virtual social environment is presented in a more ironic and comic manner. The urgency to examine manhood stereotypes in the context of humor and irony is explained through introducing the alternatives to the tradition and free attitude to the stereotypes of Internet folklore.","PeriodicalId":515445,"journal":{"name":"Etnoantropološki problemi / Issues in Ethnology and Anthropology","volume":"16 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139385401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}