{"title":"The Sociopolitical Lives of Dead Bodies: Tibetan Self-Immolation Protest as Mass Media","authors":"Charlene E. Makley","doi":"10.14506/CA30.3.05","DOIUrl":"https://doi.org/10.14506/CA30.3.05","url":null,"abstract":"Drawing on fieldwork between 2007–2013 in Amdo Tibetan regions in northwestern China, this article considers the unprecedented spate of self-immolation-by-fire protests among Tibetans in light of the military crackdown on Tibetan unrest beginning in 2008. The author takes a performative approach to Tibetan self-immolation protest as a new and deeply contested genre of mass media in the context of severe state repression. The author argues that such an approach accounts for the always unresolved yet socially and politically constitutive meaning and efficacy of dead bodies in a necropolitics particular to modern Sino-Tibetan relations.","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"30 1","pages":"448-476"},"PeriodicalIF":1.9,"publicationDate":"2015-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66759968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"STATES OF CAMOUFLAGE","authors":"Ieva Jusionyte","doi":"10.14506/CA30.1.07","DOIUrl":"https://doi.org/10.14506/CA30.1.07","url":null,"abstract":"Focusing on a story of former firefighters who used a counterfeit rescue vehicle to perform a false emergency as a cover-up for drug trafficking in the tri-border area of Argentina, Brazil, and Paraguay, this article engages the concept of camouflage to intervene in anthropological discussions on statecraft. The article explores how drug traffickers—but also gendarmes, prefects, and customs officers, who help smugglers by accepting bribes—use the camouflage of legitimate political authority to enable illicit transactions. In the tri-border area, the notion of camouflage helps explain how the contraband and corruption that pervade border relationships are inseparable from formal enactments of political authority. Camouflage, thus, helps illuminate the aesthetic, pragmatic, and moral connections between statecraft and criminality, further enhancing our analytical purchase on how the law and its violation are symbiotically intertwined. I argue that this study of corruption on the border reveals that state effects are created by endless refractions, which do more than blur the distinction between law and crime, between the deceived and the deceiving, between the original and the counterfeit. Camouflage does not merely blend the predictable dichotomous categories by which we approach and analyze the performance of the state, but by obfuscating any clear distinction between the legal, the political, and the criminal, it actually enables states to happen.","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"30 1","pages":"113-138"},"PeriodicalIF":1.9,"publicationDate":"2015-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14506/CA30.1.07","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66759582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"AN URBAN FRONTIER: Respatializing Government in Remote Northern Australia","authors":"Daniel Fisher","doi":"10.14506/CA30.1.08","DOIUrl":"https://doi.org/10.14506/CA30.1.08","url":null,"abstract":"This essay draws on ethnographic research with Aboriginal Australians living in the parks and bush spaces of a Northern Australian city to analyze some new governmental measures by which remoteness comes to irrupt within urban space and to adhere to particular categories of people who live in and move through this space. To address this question in contemporary Northern Australia is also to address the changing character of the Australian government of Aboriginal people as it moves away from issues of redress and justice toward a state of emergency ostensibly built on settler Australian compassion and humanitarian concern. It also means engaging with the mediatization of politics and its relation to the broader, discursive shaping of such spatial categories as remote and urban. I suggest that remoteness forms part of the armory of recent political efforts to reshape Aboriginal policy in Northern Australia. These efforts leverage remoteness to diagnose the ills of contemporary Aboriginal society, while producing remoteness itself as a constitutive feature of urban space.","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"30 1","pages":"139-166"},"PeriodicalIF":1.9,"publicationDate":"2015-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14506/CA30.1.08","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66759631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FROM ANTHROPOLOGIST TO ACTANT (AND BACK TO ANTHROPOLOGY): Position, Impasse, and Observation in Sociotechnical Collaboration","authors":"Anthony Stavrianakis","doi":"10.14506/CA30.1.09","DOIUrl":"https://doi.org/10.14506/CA30.1.09","url":null,"abstract":"Anthropologists are increasingly invited to participate in collaborations with natural scientists, among other experts, in their capacity as anthropologists. Such invitations give pause for thought about the character of the positions and practices that an anthropologist can occupy and perform. This article draws on participant observation in the Socio-Technical Integration Research (STIR) project, an endeavor based at Arizona State University, which aimed to modulate scientific practice. I observe and analyze the disquiet of participating social scientists by questioning the epistemic, ethical, and affective parameters of such modulation, in which social scientists were ultimately positioned and framed as actants—and not engaged as thinking subjects—for the reflexivity of natural scientists toward natural scientific work. I describe how such a method for increasing and extending the scope of scientific reflexivity was ultimately bound to the dominant instrumental norms and values of contemporary technoscience. The article suggests that reflection on problems of collaboration through questions of position and mode of engagement opens the scope and parameters for contemporary anthropological inquiry into anthropological collaborations within domains of science and technology.","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"30 1","pages":"169-189"},"PeriodicalIF":1.9,"publicationDate":"2015-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14506/CA30.1.09","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66759688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Imagining Precarious Life in Tulum, Mexico","authors":"Laurence Cuelenaere, J. Rabasa","doi":"10.14506/CA29.1.PE","DOIUrl":"https://doi.org/10.14506/CA29.1.PE","url":null,"abstract":"","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"29 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2014-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66758918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Memory Work: Reconstituting the Ethnic in Post-Mao China","authors":"Ralph A. Litzinger","doi":"10.1525/CAN.1998.13.2.224","DOIUrl":"https://doi.org/10.1525/CAN.1998.13.2.224","url":null,"abstract":"If nationalism entails the imagining of a collective historical subject (Anderson 1991; Duara 1994), then post-Mao China has been a conflicted subject,1 where public and private debates have raged over the meanings of the nation. Recent work on post-Mao nationalist discourse has underscored the conflicted nature of this national subject, focusing in particular on the relationship of urban intellectuals (zhishifenzi) to the Chinese state. Wang Jing, for example, has written of the 1980s in China as a period of utopian vision and emergent crises, in which the urban cultural elite (typically associated with the Central Committee of the Chinese Communist Party, various research centers and think tanks, and college campuses and semiofficial journals) maintained a contradictory relationship with Deng Xiaoping's economic reforms and with the notion of Chinese socialism as an alternative to Western liberalism (Wang Jing 1996:2-3; see also Bodman and Wan 1991; Chicago Cultural Studies Group 1992; Nonini 1991; Zhang Xudong 1994). Others have pointed to how the reform-era intellectual elite has \"pitted itself, a reconstructed, colonized subject, against a despised Communist Party system\" (Barlow 1991:218). The Cultural Revolution is afforded a privileged position in much of this scholarship,2 portrayed as a misguided political experiment or as a ghostly other haunting the nation with memories of violence, prison, and blood (see, for example, Watson 1994a). And who can forget the tragic events on Tiananmen Square in the spring of 1989? Scholars are only now beginning to assess the historical significance of Tiananmen and the \"deep cultural crisis\" that has ensued with the post-Tiananmen expansion of a consumer society and the diminished position and influence of the intellectual among the populace (Lu 1996:140). In short, with these \"traumas","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"13 1","pages":"224-255"},"PeriodicalIF":1.9,"publicationDate":"1998-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1525/CAN.1998.13.2.224","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66846065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}