{"title":"Unveiling social identification, shared social identity, and collective memory as collective resilience factors: Insights from the Kura-Araxes diaspora","authors":"Sepideh Maziar , Luise M. Erfurth","doi":"10.1016/j.jaa.2025.101713","DOIUrl":"10.1016/j.jaa.2025.101713","url":null,"abstract":"<div><div>During and after migration, communities can experience adaptive processes leading to collective resilience. Such processes are shaped by the challenges these communities face in adjusting to new social contexts, cultural backgrounds, and occasionally new environmental conditions. Undergoing a relocation process outside of a homeland, namely in a diaspora, is a strenuous venture. On the one hand, social psychological research shows that the loss of a close-knit community, once strongly attached to a social and natural environment, can leave individuals in precarious physical and mental states. Resilience research, on the other hand, demonstrates that specific resilience factors, such as social identification and shared social identity, strengthen communities affected by relocation, thereby buffering the negative effects on physical and mental health.</div><div>In an interdisciplinary effort, this study integrates archaeological evidence with theories from social psychology and resilience research to explore long-term mechanisms of collective resilience. Focusing on the Early Bronze Age Kura-Araxes society–one of the largest prehistoric diasporic communities in southwest Asia during the mid–fourth millennium BCE–we examine how material culture contributed to sustaining group cohesion and resilience in diasporic contexts. Our analysis demonstrates that social identification, shared social identity, and collective memory among Kura-Araxes communities functioned as resilience-enhancing factors over time. These findings deepen current understandings of collective resilience processes and open new avenues for investigating material culture as an agent of resilience. Moreover, the study highlights the potential for interdisciplinary collaboration to inform both archaeological interpretation and contemporary discussions on community resilience in the face of displacement and stress.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101713"},"PeriodicalIF":2.2,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144739709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Felix Kupprat , Kathryn Reese-Taylor , Armando Anaya Hernández , Debra S. Walker , Sarah Bednar
{"title":"Variation in ancient Maya governance: A long-term perspective from the central palace at Yaxnohcah, Mexico","authors":"Felix Kupprat , Kathryn Reese-Taylor , Armando Anaya Hernández , Debra S. Walker , Sarah Bednar","doi":"10.1016/j.jaa.2025.101714","DOIUrl":"10.1016/j.jaa.2025.101714","url":null,"abstract":"<div><div>Archaeology has seen a recent reemergence of interest in ancient forms of governance and variations in political institutions across time and space. While studies of ancient Maya politics have frequently assumed a unified political system, an increasing pool of data suggests that there was in fact a high degree of variability regarding governance and political practice. Here we discuss changes in rulership and power relations from the perspective of the inhabitants of the central palace at Yaxnohcah, focusing on social and political transformations in and beyond the site. Rulership at Yaxnohcah materialized in the Late Preclassic (400 BCE–200 CE), but associated practices shifted focus from community integration to the establishment of a central court identity in the Early Classic (200–600 CE), until courtly privileges were significantly reduced after a political regime change at nearby Calakmul around 636 CE. This case study shows how political institutions constantly adapted to a fluctuating political landscape, which implied profound shifts in both practice and ideology. It also discusses how collective decision-making may have been more pronounced at Yaxnohcah than at other contemporary sites, providing an important datapoint for a general reevaluation of variation in governance in the Maya area and beyond.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101714"},"PeriodicalIF":2.2,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144841346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Materiality of forager food insecurity in the archaeological record: A case study from the central Canadian Boreal Forest, ∼1100–1300 CE","authors":"M. Boyd","doi":"10.1016/j.jaa.2025.101707","DOIUrl":"10.1016/j.jaa.2025.101707","url":null,"abstract":"<div><div>Food insecurity is a highly disruptive force at the individual and group levels, particularly when scarce resources are culturally important. Due to the close connection between food and material culture, periods of cultural food insecurity in the past may be associated with changes in the materiality (the physical and relational manifestations of the preparation, presentation, and consumption) of these foods. In the central Canadian Boreal Forest, pottery was traditionally used to cook aquatic foods as evidenced by wild rice (manoomin, <em>Zizania</em> <!-->spp.) microbotanical remains in carbonized food residues on cooking pots. This paper explores the connection between periods of aquatic ecosystem instability driven by climate change and the disruption of material and social traditions linked to wild rice consumption and cooperative harvesting. This connection provides an alternative explanation for sudden stylistic transformations that occurred in pottery throughout this region approximately 800 years ago.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101707"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144243289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Home, hearth, and housekeeping: Alternative methods for detecting migrants in the Wari Empire, Peru","authors":"Donna J. Nash","doi":"10.1016/j.jaa.2025.101701","DOIUrl":"10.1016/j.jaa.2025.101701","url":null,"abstract":"<div><div>The existence of a Wari Empire in Peru was debated for several decades. Despite shifts in settlement patterns and large-scale landscape transformations, researchers questioned Wari hegemony based on the prevalence and quality of “imperially branded” ceramics. These artifacts were predominantly from tombs and could be attributed to a network of prestige exchange or markers of political affiliation. In recent years, studies of archaeological households have reshaped perspectives on Wari expansion by allowing for different types of migrants: those originating in the core, those moving within regions or moving between provinces. In this paper I advocate for household archaeology, a focus on domestic assemblages, and attention to the tangible features of quotidian activities as the means to move beyond narratives posing the conquerors vs. the conquered and a reliance on diacritical goods, which may be limited to the elite and/or mask the regional origin of people participating in imperial projects. Household archaeology is in a better position to detect culture differences in Wari-affiliated colonial settlements, where locals and migrants from diverse cultural backgrounds interacted with each other, differentially participated in the polity as state agents, formed regionalized traditions, and changed some practices, while retaining others, over the course of several generations.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101701"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144272040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Xu Liu , Shuhan Zhang , Rubi Wu , Bingyan Wang , Haohong Cai , Yanbo Song , Anne P. Underhill , Xuexiang Chen
{"title":"Beyond the “Luxury Food” Paradigm: Reassessing the social significance of rice in Late Neolithic (4500–4000 cal BP) Southeastern Shandong, China","authors":"Xu Liu , Shuhan Zhang , Rubi Wu , Bingyan Wang , Haohong Cai , Yanbo Song , Anne P. Underhill , Xuexiang Chen","doi":"10.1016/j.jaa.2025.101710","DOIUrl":"10.1016/j.jaa.2025.101710","url":null,"abstract":"<div><div>The role of food in hierarchical societies has been widely discussed, particularly for rice (<em>Oryza sativa</em> L.), a crop of great economic importance and symbolic significance in Asia. Previous studies have emphasized the role of rice as a luxury food and a status symbol in the middle and lower Yellow River during the Late Neolithic to Bronze Age, primarily based on its concentrated presence in large settlements in various areas. However, the “luxury food” hypothesis remains contested due to insufficient comparative analysis of rice utilization patterns across settlements of different sizes. This study examines the nature of rice farming practices and the social significance of rice during the Late Neolithic period through new archaeobotanical evidence from Sujiacun (4,500–4,000 cal BP) alongside material from contemporaneous sites in southeastern Shandong, China. The results suggest that rice processing and consumption at Sujiacun were organized at the household level, with cooperation among households for some activities. We argue that rice served as a staple food across settlements of different sizes in southeastern Shandong, a pattern that transcends the explanatory scope of the traditional “luxury food” paradigm. This widespread adoption was driven by improvements in rice cultivation techniques, supported by community cooperation and inter–household collaboration. The study reveals that the social significance of rice is dynamic in both time and space, influenced by the developmental trajectories of rice cultivation in different social and environmental contexts. This further underscores the importance of evaluating specific archaeological contexts in investigations about access to rice or to other hypothesized luxury foods.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101710"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144556709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Elizabeth Arkush, Paul Roscoe, Jennifer Birch, Ben Raffield
{"title":"Problematizing ‘alliance’ in anthropological archaeology","authors":"Elizabeth Arkush, Paul Roscoe, Jennifer Birch, Ben Raffield","doi":"10.1016/j.jaa.2025.101706","DOIUrl":"10.1016/j.jaa.2025.101706","url":null,"abstract":"<div><div>Alliances are critical components of human sociality, often essential to social existence itself. It is no surprise therefore that alliance crops up everywhere in anthropological and archaeological discourse. Yet scholarship on alliance consists largely of case studies rather than analytical discussion of the phenomenon itself. While alliances can be difficult to identify with confidence in the archaeological record, they are too important in human affairs to ignore. Motivated by our belief that anthropological archaeology cannot fully address competition and conflict without a better understanding of alliances, we survey here various dimensions of alliance that we hope can be useful in advancing the field. We focus primarily on military and political aspects of alliances – i.e., alliances intended to increase non-lethal and lethal collective strength and power. Our investigation draws from the ethnographic and historical record of premodern societies to identify both the common characteristics of alliances and their dimensions of variability. We offer thoughts on how some of this variation might be explained, and we conclude with some hypotheses and suggestions for future research.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101706"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144272039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Alternatives to interpretive binaries in archaeologies of migration","authors":"Julia Jong-Haines , Erin P. Riggs","doi":"10.1016/j.jaa.2025.101709","DOIUrl":"10.1016/j.jaa.2025.101709","url":null,"abstract":"<div><div>This issue critically considers the binary assumptions archaeologists typically rely on when examining materials and landscapes of migrant and diaspora communities. These assumptions typically involve the search for either migrant associated material culture versus local/host material culture ALSO the search for change versus continuity within migrant associated material cultures. While these ways of approaching migration contexts have long been critiqued in archaeology as both factually inaccurate and associated with political bigotry, they have remained persistent in practice. Speaking across the seven case studies presented in this issue, we consider why this is the case. Why is it so challenging to ‘see’ migration archaeologically without employing categorical thinking related to identity and identity construction? Each contributor to this issue highlights the contextual challenges different migrant groups faced and provides a different answer and solution to how to interpret coping strategies through the material record. Some seek to de-center identity categories as the theoretical entry-point of all archaeological considerations of migration. Others suggest that identity is central to how communities see themselves, but attempt to highlight the ways in which understandings of these categories are multifaceted, ever-in-flux, contended, and/or situated within complex ecological and material worlds. Ultimately, as a collection, we feel that these case studies illustrate the great irony of migration contexts: migration reveals spacio-cultural associations as malleable, while at the same time foregrounding the political import and impact of spaciocultural associations. As such, archaeologists working in contexts of migration must strive to challenge the perceived fixity of ethnoregional categories and cultural territories, while simultaneously illustrating the extent to which understandings of such categories and territories shape the wellbeing and goals of people-on-the-move.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101709"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144623815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Aleksandra Cetwińska , Joanna Dymańska , Dariusz Manasterski
{"title":"Technical aspects of Bell Beaker pottery decoration in North-Eastern Poland","authors":"Aleksandra Cetwińska , Joanna Dymańska , Dariusz Manasterski","doi":"10.1016/j.jaa.2025.101712","DOIUrl":"10.1016/j.jaa.2025.101712","url":null,"abstract":"<div><div>Pottery decoration, though not essential for a vessel’s function, offers key insights into past societies. Beyond aesthetics, it reflects technological skill, social identity, and cultural interaction. This study examines Bell Beaker pottery from north-eastern Poland, a region notable for its stylistic ties to western Bell Beaker groups and its role in early Bronze Age developments. Through detailed macro- and microscopic overview, as well as experimental research, it provides critical insights into the technical abilities of potters and the functioning of stylistic traditions, revealing both continuity and local adaptation. Decoration emerges here as a deliberate, structured practice embedded in shared cognitive frameworks: mental templates guided by a specific ‘visibility regime’. The outcomes further suggest the emergence of a local Bell Beaker community of practice, which adhered to broader stylistic conventions, while simultaneously developing its own unique approach. These findings demonstrate that pottery decoration can be a powerful tool for tracing cultural interactions, knowledge exchange, and identity formation in prehistoric Europe. By shedding light on these dynamics, this research contributes to global discussions on how material culture encodes social and technological information, making it relevant to both European prehistory specialists and anyone interested in the long-term transmission of ideas and craft traditions.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101712"},"PeriodicalIF":2.2,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144722641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Weaving” the tupi: The study of kʷaẽ language and the persistence of pottery-making knowledge among the Akuntsu women, southwestern Amazon","authors":"Carolina Coelho Aragon , Roseline Mezacasa , Juliana Salles Machado","doi":"10.1016/j.jaa.2025.101691","DOIUrl":"10.1016/j.jaa.2025.101691","url":null,"abstract":"<div><div>Grounded in the archaeology of persistence, decolonial perspectives, and technological approaches to ceramic manufacture, this study examines pottery-making as both a material expression of resilience and a site of ongoing identity negotiation. Integrating notions of intersubjectivity and intercorporeality, this paper explores the interrelation between technical processes, embodied knowledge, and territorial experiences. Focusing on the persistence of pottery-making knowledge among Akuntsu women (Tupi, Tupari), the study highlights its ties to cosmology. The Akuntsu, a recently-contacted Indigenous people, faced genocidal attacks as their ancestral territory in the Rondônia State, Brazil, was violated. Today, only three Akuntsu women—Pugapia, Aiga, and Babawro—remain as survivors of this group. To understand the <em>chaîne opératoire</em> of pottery production among Akuntsu women, this research promotes interdisciplinary dialogue, recognizing the fusion of knowledge with territorial, language, and material experiences from an ethnoarchaeological perspective. We explore the interplay between women featured in historical narratives, fermented beverage, saliva, <em>tupi</em> (clay), and pottery-making process as carriers of subjectivity and potentiality. The findings reveal that the <em>chaîne opératoire</em> of production of <em>kʷaẽ</em> (clay pots) endures as a cultural practice despite historical disruption from contact-related violence. The persistence of the three Akuntsu women in <em>tupi</em> shaping exemplifies the resilience of their traditions and illustrates how Indigenous material practices engage with broader debates on persistence, coloniality, and the interconnections between bodies, artifacts, and territories.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101691"},"PeriodicalIF":2.0,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144115094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Archaeology’s epistemological breadth: Collaborative-Indigenous and ontological turns in historical perspective","authors":"Craig N. Cipolla","doi":"10.1016/j.jaa.2025.101715","DOIUrl":"10.1016/j.jaa.2025.101715","url":null,"abstract":"<div><div>This paper considers two Indigenous-oriented approaches in contemporary archaeology that seek to increase archaeology’s epistemological breadth: collaborative Indigenous archaeology and the ontological turn. One more practical, the other more theoretical, these approaches are rarely considered together. Each seeks to build new connections between archaeology and Indigenous peoples, politics, and/or perspectives. These connections increase focus on Indigenous knowledges while identifying—and correcting for—the arbitrary modernist values that undergird the discipline. Although they prioritize similar goals, these approaches take very different paths. By placing them into historical context and highlighting connections to previous anthropological and archaeological engagements with difference or “alterity,” this paper emphasizes important similarities and differences between these approaches. Drawing historical parallels with relativist and feminist turns, this comparison shows important distinctions between how new practitioners and new theories help to expand archaeology’s epistemological breadth.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101715"},"PeriodicalIF":2.2,"publicationDate":"2025-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144757325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}