{"title":"Negotiating interaction during the Late Woodland-Mississippian transition in Southern Appalachia","authors":"Matthew V.C. LoBiondo","doi":"10.1016/j.jaa.2024.101638","DOIUrl":"10.1016/j.jaa.2024.101638","url":null,"abstract":"<div><div>Cultural interaction has been shown to be important in the (re)organization of social relationships in pre-contact North America and an important causal factor in Mississippian origins throughout the U.S. Southeast and Midwest. Indeed, recent research has documented the significance of migration and other forms of far-flung interactions in the spread of Mississippian lifeways. The Mississippian period (CE 1000–1550) in the Southern Appalachian region of the US Southeast was a dynamic period of profound sociopolitical and ideological transformations that are associated with an increase in social complexity. Scholars have argued that interregional interactions during the 11th and 12th centuries established important relationships among Native American groups from Southern Appalachia. These connections have been poorly understood but appear to have been largely centered at the Etowah site in northwestern Georgia where engagements between potential diverse populations were instrumental in the spread of Mississippian practices and beliefs, eventually leading to the development of hierarchical regional polities. The functional and stylistic analysis of Etowah pottery (CE 1000–1100/1200) and a comparative and multivariate statistical analysis of ceramic assemblages from three adjacent regions of the interior Southeast, indicate that the earliest populations at Etowah were pluralistic and composed of disparate groups from northwestern Georgia and eastern Tennessee. However, unlike many communities, the diverse population at Etowah maintained distinct traditions of ceramic production and consumption, while simultaneously engaging in communal ceremonial activities. This unique perspective on Etowah’s origins deviates from typical Mississippian beginnings contexts and offers valuable insights into how cultural interactions occurred in pre-contact North America.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101638"},"PeriodicalIF":2.0,"publicationDate":"2024-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142747187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Luca Lai , Ornella Fonzo , Jessica F. Beckett , Robert H. Tykot , Ethan Goddard , David Hollander , Luca Medda , Giuseppa Tanda
{"title":"Understanding the intersection of Rapid climate change and subsistence Practices: An isotopic perspective from a Mediterranean Bell Beaker case study","authors":"Luca Lai , Ornella Fonzo , Jessica F. Beckett , Robert H. Tykot , Ethan Goddard , David Hollander , Luca Medda , Giuseppa Tanda","doi":"10.1016/j.jaa.2024.101637","DOIUrl":"10.1016/j.jaa.2024.101637","url":null,"abstract":"<div><div>Despite a long tradition of characterizing the Bell Beaker-associated human groups as mobile herders, there has been limited evidence for their economy and diet, both key defining factors for human lifeways. Bone nitrogen, carbon, and oxygen stable isotopes from a collective burial in Sardinia provide the first data on the diet of Mediterranean Bell Beaker groups, crucial as there is the presence of different domesticated species from the same context, thus enabling inferences on management practices. The data, evaluated in comparison with other groups, show high consumption of animal products and generalized, extensive livestock management, fitting the hypothesis of a relatively mobile lifestyle. Modeling of absolute dates and oxygen isotopic values suggest that the burials cover a period of fewer than two centuries, in which the group lived through a period of Rapid Climate Change, which overlaps with the 4.2 BP kya event previously recorded elsewhere in the Mediterranean, providing new elements for the understanding of demographic and cultural dynamics in the 3rd<sup>-</sup>millennium cal BC and more broadly emphasizing the role of climate in interpreting socio-cultural change.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101637"},"PeriodicalIF":2.0,"publicationDate":"2024-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142747186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Matthew J. Edwards , Corina M. Kellner , Frank C. Ramos
{"title":"Migration and state expansion: Archaeological and biochemical evidence from Pataraya, a wari outpost in Nasca, Peru (A.D. 650–1000)","authors":"Matthew J. Edwards , Corina M. Kellner , Frank C. Ramos","doi":"10.1016/j.jaa.2024.101639","DOIUrl":"10.1016/j.jaa.2024.101639","url":null,"abstract":"<div><div>This paper reports on the results of archaeological excavations at the cemetery sector of the Middle Horizon (AD 650–1000) Wari site of Pataraya, located in the middle Nasca valley of southern Peru, and biochemical analyses of human skeletal remains recovered during those excavations. The findings reported here demonstrate that the sharp differences in cultural practice between Pataraya’s occupants and local traditions leading up to the Middle Horizon are echoed in noticeable isotopic differences in the biochemistry of its burial population. We explore the implications of these findings in the context of an uneven and unequal political landscape created by, and responding to, both overt Wari imperialism and the consequences of unprecedented regional interaction. We conclude that these data support previous conclusions drawn from other archaeological evidence that the site is formed from the remains of a Wari state colony. Pataraya’s inhabitants served an explicitly political function in the administration of a key transportation route between the Wari heartland and this distant province, roles that may have been filled by newcomers to the area or from elsewhere in the Nasca valley itself.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101639"},"PeriodicalIF":2.0,"publicationDate":"2024-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142747337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The tyranny of nomadic ethnography: Re-approaching Late Bronze Age (2100–1300 BCE) mobility in the central Eurasian steppes","authors":"Denis V. Sharapov","doi":"10.1016/j.jaa.2024.101634","DOIUrl":"10.1016/j.jaa.2024.101634","url":null,"abstract":"<div><div>For a number of years, researchers have associated Late Bronze Age (LBA) (2100 – 1300 BCE) settlements in the Trans-Ural steppe with nomadic pastoralism. This would have involved entire populations making periodic movements between pastures. To test this claim, I have synthesized eight lines of data from more than 40 archaeological sites. The analysis of settlement architecture, material culture accumulation rates, herd composition, osteological seasonality markers, stable isotopes, the degree of transportability of artifacts, haymaking activities, and symbolic behavior has allowed me to conclude the following. First, the settlements of the Sintashta, Petrovka, Alakul, and Srubnaya-Alakul cultural types were sedentary, i.e., occupied year-round by at least a portion of the population. If herder groups left their respective communities for extended periods of time, these moves were localized (within a 15 km radius). Furthermore, if separate nomadic pastoralist sub-groups were present, they were not numerous (∼10 % of the total population). The long-term tendency to see LBA communities as nomadic is rooted in the strong influence of ethnography on Eurasian steppe scholars. Based on these findings, I argue that LBA societies of the central steppes require no special approaches to account for community-level seasonal mobility in the context of settlement pattern studies. This opens up the possibility of focusing on the previously understudied theme of regional demography. Finally, this paper adds the Trans-Urals to the list of world regions where crop cultivation was not a necessary prerequisite for large-scale sedentism.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101634"},"PeriodicalIF":2.0,"publicationDate":"2024-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"New insights from Ecuador into Inca-style pottery production in the provinces","authors":"Catherine Lara , Tamara L. Bray","doi":"10.1016/j.jaa.2024.101636","DOIUrl":"10.1016/j.jaa.2024.101636","url":null,"abstract":"<div><div>Beyond military conquest, the successful consolidation of Tawantinsuyu likely depended on the exercise of soft power and ideological cooptation. The widespread distribution of Inca pottery suggests it played a key role in the imperial agenda. Archaeological evidence from across the Empire indicates that provincial potters were mobilized to generate the distinctive vessels associated with the state, which typically differed significantly from their local repertoires. How did these potters produce the new forms demanded by the Inca? Was any practicing potter capable of adapting their skills? Would new communities of practice have emerged to meet the new morphological and stylistic requirements? We address these questions in a study of Inca and local pottery from southern Ecuador via a focus on the chaînes opératoires involved in production. We incorporate analyses of archaeological materials recovered from survey and excavation work in Olleros in the parish of San Miguel de Porotos in Cañar province, as well as observations from both ethnographic and ethnoarchaeological studies from this region and elsewhere. The study reveals that the Inca-style pottery found at the site was produced locally by expert Cañari potters who combined their usual techniques in a different way to achieve the requisite Inca vessel forms. These specialists were likely mitmaqkuna resettled in this region by the Inca due to the abundance of high quality clays in the region.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101636"},"PeriodicalIF":2.0,"publicationDate":"2024-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Animal power: Re-thinking cattle and caprines’ roles in Late Bronze Age political life in the South Caucasus","authors":"Hannah Chazin","doi":"10.1016/j.jaa.2024.101630","DOIUrl":"10.1016/j.jaa.2024.101630","url":null,"abstract":"<div><div>Social zooarchaeology stresses that animals’ role in social and political life is not limited to the merely “economic”. Recent studies of cattle and caprines’ role in the development of inequality, hierarchy, and political authority in Southwest Asia have begun to productively incorporate the “symbolic” or “social” value of animals. Taking an action-oriented anthropological approach to theorizing value offers the possibility of investigating how herd animals’ value(s) shape political life, without making an <em>a priori</em> categorical division between the symbolic and economic. This article examines the zooarchaeological data from two Late Bronze Age sites in the Tsaghkahovit Plain. The analysis reveals diversity in herding practices and an unusual circulation of isolated mandibles and tarsals. Building from previous zooarchaeological engagements with the value of cattle in African pastoralist societies, it argues that the material affordances of living and dead animals make different kinds of <em>spatiotemporal transformations</em> within social life possible. The data indicate that cattle and caprines lived different pre- and post-mortem lives, but that both were valued as sources of reproductive futurity and sources of commensal and mnemonic potentiality, highlighting the multispecies nature of political action in the Late Bronze Age South Caucasus.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101630"},"PeriodicalIF":2.0,"publicationDate":"2024-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zachary J. Cooper , Jeffrey R. Ferguson , David V. Hill
{"title":"The case for schismogenesis between Late Developmental Northern Rio Grande and Chacoan communities in Northern New Mexico","authors":"Zachary J. Cooper , Jeffrey R. Ferguson , David V. Hill","doi":"10.1016/j.jaa.2024.101635","DOIUrl":"10.1016/j.jaa.2024.101635","url":null,"abstract":"<div><div>Archaeologists have traditionally conceptualized culture areas and associated ethnic group boundaries as reflecting significant degrees of dissimilarity between “core” and “peripheral” cultural types. This dissimilarity is typically thought to correlate with gradual geographic isolation. However, an alternative model has been presented that underscores the importance of inter-group interaction to ethnic group formation through a process known as “schismogenesis”, or progressive differentiation. According to this model, societies define themselves through an absence of borrowing rather than through an absence of interaction. Here, we make a case for schismogenesis between Late Developmental Northern Rio Grande and Chacoan communities.</div><div>First, we compare architectural patterns between these communities. Then, we present the results of our neutron activation analysis and ceramic petrography from the Northern Rio Grande site of LA 835. Based on this evidence, we argue that the lack of quintessential Chacoan material traits among Late Developmental Northern Rio Grande communities is not due to isolation, but instead due to schismogenesis reflective of Northern Rio Grande resistance to the Chaco World. Finally, we discuss the implications of these results for how archaeologists currently define participation in the Chaco regional system as well as for models of ethnic group formation more broadly.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"77 ","pages":"Article 101635"},"PeriodicalIF":2.0,"publicationDate":"2024-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Classic Maya deity concurrence: Brides, gods, and inter-dynastic ritual exchange","authors":"Mallory E. Matsumoto","doi":"10.1016/j.jaa.2024.101632","DOIUrl":"10.1016/j.jaa.2024.101632","url":null,"abstract":"<div><div>The Classic Maya (250–900 CE) lowlands of Mesoamerica were home to dozens of interconnected polities whose elites shared an intellectual and material culture. They also sustained common sociopolitical institutions like divine kingship, which relied in part on ritual performance to legitimate dynastic rule. This article suggests that exogamous marriage was an important context for maintaining this shared culture through inter-dynastic exchange. Using the example of deity concurrence or impersonation, I argue that noblewomen who married into another polity brought with them cultural knowledge that included ritual practices with which members of the royal family negotiated their dynastic identity. By performing deity concurrence and sharing their understanding of the ritual with their partners and offspring, foreign queens contributed to development of local dynastic tradition and to ongoing maintenance of a regional elite culture. This consideration of exogamous marriage recasts Classic Maya exogamous brides as cultural actors who shaped the identity and ritual tradition of the dynastic communities into which they married.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"76 ","pages":"Article 101632"},"PeriodicalIF":2.0,"publicationDate":"2024-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Blood symbolism at the root of symbolic culture? African hunter-gatherer perspectives","authors":"Ian Watts","doi":"10.1016/j.jaa.2024.101627","DOIUrl":"10.1016/j.jaa.2024.101627","url":null,"abstract":"<div><div>At ∼160 ka, near the end of our African speciation, archaeologists identify a change from sporadic to habitual use of red ochre, interpreted as ‘blood-red colorant’ for decorating performers’ bodies during group rituals, with habitual ritual considered pre-requisite to symbolic culture’s ‘shared fictions’ (<span><span>Dapschauskas et al. 2022</span></span>). This article considers the proposed motivations for such behaviour, and asks whether cross-cultural data on African hunter-gatherer ritual uses of red substances and associated beliefs can further constrain the interpretation of the archaeological finding. The comparative survey fills a basic knowledge gap. The survey’s interpretation relies upon proposed relations of relevance bridging the past and present, foremost being predictions of symbolic culture derived from evolutionary models of group ritual. The main symbolic theme encountered is a metaphoric relationship between women’s reproduction and men’s hunting, expressed as a form of ‘blood’ symbolism. This is consistent with a long theoretical tradition within social anthropology, and the neo-Darwinian re-casting of that tradition by the Female Cosmetic Coalitions hypothesis, which arguably predicted the timing of habitual ochre use thirty years ago. Models aside, this article hopefully demonstrates that if evolutionary and social anthropology are to jointly address how we became a symbolic species, they will have to attend more closely to African hunter-gatherer voices.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"76 ","pages":"Article 101627"},"PeriodicalIF":2.0,"publicationDate":"2024-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142696693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kinship as social strategy: A contextual biodistance analysis of the Early Mycenaean Ayios Vasileios North Cemetery, southern Greece","authors":"Paraskevi Tritsaroli , Efthymia Nikita , Ioanna Moutafi , Sofia Voutsaki","doi":"10.1016/j.jaa.2024.101633","DOIUrl":"10.1016/j.jaa.2024.101633","url":null,"abstract":"<div><div>The Early Mycenaean era in mainland southern Greece is characterized by radical social transformations. The changes observed in the mortuary sphere include the introduction of new practices that stressed group identity alongside traditional modes of burial. Our hypothesis is that these mortuary choices should be seen as a social strategy for redefining kinship relations.</div><div>Here, we examine the extent to which the adoption of specific mortuary practices was based on biological or social affiliation by using the Ayios Vasileios North Cemetery, southern Greece (ca. 1700–1500 BCE) as a case study. We collected cranial and dental phenotypic data (measurements and non-metric traits) recorded for 69 individuals. Interindividual Gower distance coefficients were used to combine these metric and nonmetric data in the estimation of biological relationships.</div><div>The results show a biologically related burial group that shared relatively homogeneous mortuary practices. Therefore, biological kinship was not a determining factor in the adoption of different mortuary practices; instead, social kin ties were constructed by being buried together, and by sharing practices, experiences and choices. Finally, the burial of such a group in the same ground over a long period of time implies social strategies of exclusion and inclusion based on age and kinship divisions.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"76 ","pages":"Article 101633"},"PeriodicalIF":2.0,"publicationDate":"2024-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142655375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}