{"title":"The harms of the internalized oppression worry","authors":"Nicole Dular, Madeline Ward","doi":"10.1111/josp.12562","DOIUrl":"https://doi.org/10.1111/josp.12562","url":null,"abstract":"<h2> CONFLICT OF INTEREST STATEMENT</h2>\u0000<p>The authors have no conflicts of interest or external funding to disclose.</p>","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"221 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140150890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reparations: Special issue","authors":"Christina Nick, Susan Stark","doi":"10.1111/josp.12561","DOIUrl":"10.1111/josp.12561","url":null,"abstract":"<p>Recent and renewed concern for racial injustice has revived interest in the importance of making reparations for oppressed peoples (Coates, <span>2014</span>). Philosophers and socio-political theorists have responded by reinvigorating longstanding debates about the requirement for reparations for colonialism, genocide, institutionalized slavery and racial subjugation (Lyons, <span>2017</span>; Thompson, <span>2018</span>), as well as exploring the role of reparations in transitional justice (Murphy, <span>2017</span>; Pityana, <span>2018</span>). These debates have also been advanced by social movements such as Black Lives Matter and Rhodes Must Fall, which have highlighted the need to reckon with historical injustices and their continued legacies of harm. These movements have brought into sharper relief the vast magnitude of systemic racism and of the ongoing harms that result from historical wrongs. Indeed, awareness is growing that these colonial and racist structures, as well as intergenerational harms, touch every aspect of contemporary social life. In recent years, the scholarly terrain surrounding reparations has expanded to include work addressing the prospect of reparations for women (Nuti, <span>2019</span>), Latinx Americans (Corlett <span>2018</span>), and climate refugees (Buxton, <span>2019</span>). Scholars have also defended new moral bases for reparations in cases such as police shootings (Page, <span>2019</span>), mass incarceration (King and Page <span>2018</span>), and ecological degradation (Katz, <span>2018</span>).</p><p>This volume aims to center wronged individuals and groups in the sense that wronged peoples are the final arbiters of how the wrongs are to be understood, what are their precise contours, how, and to what extent repair can be made, and which particular actions will promote repair. This special issue explores a variety of issues related to reparation-making as a way to mitigate the ongoing effects of these historical wrongs. In particular, it considers a number of questions confronted by those who wish to make a compelling case for reparations.</p><p>The first question addressed by this special issue is the problem of who ought to make reparations. At first, one might think simply that the perpetrators of injustice ought to pay reparations. The problem with this view, of course, is that many of these large-scale, historical injustices were committed such a long time ago that the perpetrators are now long deceased. Given this, we might instead argue that those who benefitted from these injustices (Butt, <span>2014</span>) or the institutions of which the perpetrators were a part (Thompson, <span>2018</span>) ought to pay reparations.</p><p>Second, and related, is the matter of to whom reparations are owed. As is the case with the perpetrators, the injustices in question were committed long in the past, so that none of their victims are alive today. As a result, some argue that we owe reparations to the de","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"55 4","pages":"585-589"},"PeriodicalIF":1.1,"publicationDate":"2024-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/josp.12561","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140025977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Accountability in criminal justice","authors":"Erin I. Kelly","doi":"10.1111/josp.12560","DOIUrl":"10.1111/josp.12560","url":null,"abstract":"","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"55 2","pages":"317-335"},"PeriodicalIF":0.8,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139950881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Should nonideal theory rely on ideal theory? Lessons from the Frankfurt School","authors":"Kristina Lepold","doi":"10.1111/josp.12556","DOIUrl":"https://doi.org/10.1111/josp.12556","url":null,"abstract":"<p>While ideal theory tells us “what a perfectly just society would be like” (Rawls, <span>1971</span>, p. 8), our current social world is far from perfectly just, and we clearly want to know how to orient ourselves and act in these less than perfectly just, or unjust, circumstances. This is why many political philosophers<sup>1</sup> today agree that what is needed is nonideal theory. There is, however, disagreement on one key issue. While some—most notably Charles W. Mills and Amartya Sen—have argued that nonideal theory does not need to build on ideal theory and should do without it, others have pointed out ways in which ideal theory may still be necessary for doing nonideal theory, and that ideal theory should not be dismissed so easily for the project of nonideal theory. The central question, then, is whether nonideal theory should rely on ideal theory.</p>\u0000<p>In what follows, I would like to take up this question and propose an answer to it. I will do so by considering a more specific question. Taking the Frankfurt School as my point of departure, I would like to examine whether nonideal theory, when guided by ideal theory, can help members of the social world to understand injustices and thus contribute to their self-reflection. Advocates of nonideal theory should be concerned about the ability of nonideal theory to contribute to self-reflection, because whether it can successfully inform collective action to overcome injustice depends on its ability to contribute to self-reflection. In other words, what is at stake is nothing less than the practical relevance of political philosophy. As I will argue, however, reliance on ideal theory renders the ability of nonideal theory to contribute to self-reflection uncertain and therefore a matter of sheer luck. As a result, the ability of nonideal theory to successfully guide action is in constant doubt. I will therefore conclude by suggesting that if political philosophy wants to be practically relevant, nonideal theory should not rely on ideal theory.</p>\u0000<p>My argument will involve four steps. First, I will explain my understanding of ideal and nonideal theory (Section 1), before addressing the debate about the role of ideal theory for nonideal theory (Section 2). I will then turn to the Frankfurt School and outline its basic approach to injustice and social problems in general (Section 3). Finally, I will examine what lessons advocates of nonideal theory can learn from the Frankfurt School, which is where the main action of this paper takes place (Section 4). I will conclude with a summary of the argument.</p>","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"167 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139922438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dakota land recovery in Minnesota: An experiment in reparative justice","authors":"Waziyatawin","doi":"10.1111/josp.12550","DOIUrl":"10.1111/josp.12550","url":null,"abstract":"","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"55 4","pages":"590-604"},"PeriodicalIF":1.1,"publicationDate":"2024-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139779342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Care and exploitation in precarious employment in academic philosophy","authors":"Christine Wieseler","doi":"10.1111/josp.12558","DOIUrl":"10.1111/josp.12558","url":null,"abstract":"","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"55 3","pages":"433-451"},"PeriodicalIF":1.1,"publicationDate":"2024-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140487455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contributors","authors":"","doi":"10.1111/josp.12482","DOIUrl":"https://doi.org/10.1111/josp.12482","url":null,"abstract":"","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"54 4","pages":"442-443"},"PeriodicalIF":1.1,"publicationDate":"2024-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143245374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Issue Information - NASSP Page","authors":"","doi":"10.1111/josp.12483","DOIUrl":"https://doi.org/10.1111/josp.12483","url":null,"abstract":"","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"54 4","pages":"444"},"PeriodicalIF":1.1,"publicationDate":"2024-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143248928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The libertarian argument for reparations","authors":"Mark R. Reiff","doi":"10.1111/josp.12555","DOIUrl":"10.1111/josp.12555","url":null,"abstract":"<p>The case for reparations for grievous acts of historical injustice has been getting a lot of attention lately, both within and outside academia (e.g., California Reparations Report <span>2023</span>; Coates, <span>2014</span>; Martin & Yaquinto, <span>2007</span>). Those who advance it claim that the injuries inflicted by these acts are ongoing and severe, and the only way that members of the groups that were the focus of these acts can begin to regain the place they would have held within society had these injustices not occurred, or at least be able and willing to move on from them into the future, is to provide current members of these victimized groups reparations for the wrongs committed against their forebearers. In New World societies, talk of reparations has typically focused on two of these historic wrongs. First, the continuing injury inflicted by slavery and the discrimination against Black people that continued in its aftermath. Second, the injury inflicted through the widespread murder and seizure of land by government and government-sanctioned forces from indigenous peoples. In both the New and Old World, however, other groups—for example, religious or ethnic minorities who have been subjected to centuries of persecution—are also sometimes discussed as being entitled to reparations. Whenever reparations are discussed, however, the claim has generally been that these are required for violations of the principle of equality, a principle to which liberal societies have long paid lip service, but which is now (in some quarters, at least) beginning to be taken more seriously.</p><p>But I am going to talk about reparations in a different way. Not because I think that any of the current arguments for reparations for Black and indigenous people or anyone else for that matter do not lead to the conclusions that their proponents say they do. On the contrary, with perhaps a few exceptions, I find these arguments not only valid but also convincing. Accordingly, nothing I will say in this paper should be taken as an argument against any of these existing claims for reparations. But I do want to broaden the current discussion in two ways.</p><p>First, in part I, I am going to set forth what I call a general theory of reparations. In it, I am not only going to talk about reparations as a means of remedying the injuries inflicted by slavery and by the genocide of indigenous peoples, the theft of their land, and the ongoing ripple effects of these historic wrongs. And I am not merely going to add to this a call for reparations for injuries caused by the long-time persecution of the usual religious, ethnic, and other minority populations. I am going to talk about reparations for an even wider variety of historical injustices, including, most importantly, the long-term economic oppression of women, and the historical exploitation of labor.</p><p>Second, in part II, I am going to set forth my argument for reparations, but not one based on the pr","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":"55 4","pages":"643-672"},"PeriodicalIF":1.1,"publicationDate":"2024-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/josp.12555","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139376627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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