Journal of Social Philosophy最新文献

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Issue Information - NASSP Page 发行信息 - NASSP 页面
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-06-17 DOI: 10.1111/josp.12530
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引用次数: 0
Contributors 贡献者
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-06-17 DOI: 10.1111/josp.12528
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引用次数: 0
Openness as a political commitment 开放是一种政治承诺
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-06-04 DOI: 10.1111/josp.12563
Tadhg Ó Laoghaire
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引用次数: 0
Editor's introduction: Special issue—Rawls at 100; Theory at 50 编辑引言:特刊--100 岁的罗尔斯;50 岁的理论
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-05-16 DOI: 10.1111/josp.12565
David Reidy
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引用次数: 0
Lottocracy and class‐specific political institutions: A plebeian constitutionalist defense 贵族政治和特定阶级的政治体制:平民立宪主义者的辩护
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-05-03 DOI: 10.1111/josp.12564
Vincent Harting
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引用次数: 0
Issue Information - NASSP page 发行信息 - NASSP 页面
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-03-17 DOI: 10.1111/josp.12527
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引用次数: 0
CONTRIBUTORS 贡献者
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-03-17 DOI: 10.1111/josp.12525
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引用次数: 0
The harms of the internalized oppression worry 内化压迫的危害令人担忧
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-03-14 DOI: 10.1111/josp.12562
Nicole Dular, Madeline Ward
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引用次数: 0
Reparations: Special issue 赔偿:特刊
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-02-27 DOI: 10.1111/josp.12561
Christina Nick, Susan Stark
{"title":"Reparations: Special issue","authors":"Christina Nick, Susan Stark","doi":"10.1111/josp.12561","DOIUrl":"https://doi.org/10.1111/josp.12561","url":null,"abstract":"<p>Recent and renewed concern for racial injustice has revived interest in the importance of making reparations for oppressed peoples (Coates, <span>2014</span>). Philosophers and socio-political theorists have responded by reinvigorating longstanding debates about the requirement for reparations for colonialism, genocide, institutionalized slavery and racial subjugation (Lyons, <span>2017</span>; Thompson, <span>2018</span>), as well as exploring the role of reparations in transitional justice (Murphy, <span>2017</span>; Pityana, <span>2018</span>). These debates have also been advanced by social movements such as Black Lives Matter and Rhodes Must Fall, which have highlighted the need to reckon with historical injustices and their continued legacies of harm. These movements have brought into sharper relief the vast magnitude of systemic racism and of the ongoing harms that result from historical wrongs. Indeed, awareness is growing that these colonial and racist structures, as well as intergenerational harms, touch every aspect of contemporary social life. In recent years, the scholarly terrain surrounding reparations has expanded to include work addressing the prospect of reparations for women (Nuti, <span>2019</span>), Latinx Americans (Corlett <span>2018</span>), and climate refugees (Buxton, <span>2019</span>). Scholars have also defended new moral bases for reparations in cases such as police shootings (Page, <span>2019</span>), mass incarceration (King and Page <span>2018</span>), and ecological degradation (Katz, <span>2018</span>).</p>\u0000<p>This volume aims to center wronged individuals and groups in the sense that wronged peoples are the final arbiters of how the wrongs are to be understood, what are their precise contours, how, and to what extent repair can be made, and which particular actions will promote repair. This special issue explores a variety of issues related to reparation-making as a way to mitigate the ongoing effects of these historical wrongs. In particular, it considers a number of questions confronted by those who wish to make a compelling case for reparations.</p>\u0000<p>The first question addressed by this special issue is the problem of who ought to make reparations. At first, one might think simply that the perpetrators of injustice ought to pay reparations. The problem with this view, of course, is that many of these large-scale, historical injustices were committed such a long time ago that the perpetrators are now long deceased. Given this, we might instead argue that those who benefitted from these injustices (Butt, <span>2014</span>) or the institutions of which the perpetrators were a part (Thompson, <span>2018</span>) ought to pay reparations.</p>\u0000<p>Second, and related, is the matter of to whom reparations are owed. As is the case with the perpetrators, the injustices in question were committed long in the past, so that none of their victims are alive today. As a result, some argue that we owe reparations to the","PeriodicalId":46756,"journal":{"name":"Journal of Social Philosophy","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2024-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140025977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Accountability in criminal justice 刑事司法问责制
IF 0.8 3区 哲学
Journal of Social Philosophy Pub Date : 2024-02-23 DOI: 10.1111/josp.12560
Erin I. Kelly
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引用次数: 0
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