Settler Colonial Studies最新文献

{"title":"Editor’s note","authors":"Janne Lahti","doi":"10.1080/2201473X.2023.2231676","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2231676","url":null,"abstract":", Chuck Sturtevant discusses a government-led settler project that saw highlands settlers removed to the Amazon frontier to replace local Indigenous peoples. This project, which ran from the 1950s to 1980s, advanced the myth of a national frontier as progression toward modernity","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"1 1","pages":"303 - 304"},"PeriodicalIF":0.9,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80501215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Settler colonial theory and Canadian cultural nationalism","authors":"P. Litt","doi":"10.1080/2201473X.2023.2218057","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2218057","url":null,"abstract":"ABSTRACT This article examines Canadian cultural nationalism since Confederation through the lens of settler colonial theory, engaging with questions arising from this exercise. Along the way it discusses how settler colonial theory meshes with other theoretical perspectives, particularly nationalism theory. The main body of the paper is a historical overview of how settler cultural production colonized Indigenous peoples symbolically from the mid-nineteenth to the mid-twentieth century. Appropriation from and stereotyping of Indigenous peoples are analyzed. While these forms of indirect erasure were common, a direct erasure that simply ignored the Indigenous fact was far more prevalent. Nationalist cultural producers focused instead on Eurocivility, settler colonizations of other settlers, and Canada’s dual imperia. Moreover, settler colonialism was not the only form of colonialism influencing cultural nationalism: extractive colonialism affected it as well. Settler cultural discourse changed dramatically in the late twentieth century. Radical shifts in the realpolitik of settler-Indigenous relations and settler morality delegitimized erasure practices. Some cultural producers responded by integrating Indigenous peoples into new formulations of national identity, while others popularized representations of settler guilt. The article concludes with observations on the historicity of these new perspectives and how Canada’s legacy of cultural nationalism might constructively inform decolonization.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"54 80 1","pages":"438 - 462"},"PeriodicalIF":0.9,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89073476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Circles and lines: indigenous ontologies and decolonising climate change education","authors":"Riley Olstead, S. Chattopadhyay","doi":"10.1080/2201473x.2023.2226952","DOIUrl":"https://doi.org/10.1080/2201473x.2023.2226952","url":null,"abstract":"","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"77 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81242117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Red Power, white narrative: founding violence & the invalidation of Indigenous rights","authors":"David W. Everson","doi":"10.1080/2201473x.2023.2221010","DOIUrl":"https://doi.org/10.1080/2201473x.2023.2221010","url":null,"abstract":"","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"32 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78500791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The settler roots of Plurinational Bolivia: state-sponsored indigenous colonization on Bolivia’s Amazonian ‘frontier’","authors":"Chuck Sturtevant","doi":"10.1080/2201473X.2023.2212951","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2212951","url":null,"abstract":"ABSTRACT This article analyzes a land conflict in Latin America through the lens of settler colonial studies. I focus on an area of the Bolivian Amazon known as the Alto Beni, where a government-sponsored colonization project settled indigenous colonists from the Bolivian highlands in territories occupied by the Mosetén people. This project has led to conflicts over land that continue to this day. I argue that this project continues to reflect the settler colonial logics of the development professionals who designed it, particularly their ideas about the role of Bolivia’s Amazonian ‘frontier’ in the production of a national identity. This involves the circulation of ideologies that cast the settler frontier as a key step on the path toward modernization, both for settlers (who are to be incorporated as citizens of a modernizing Bolivia) and for Mosetenes (who are to be eliminated in order to make room for this process). I conclude by challenging the stark distinction that scholars of settler colonialism make between settler colonialism (particularly as it depends on Anglocentric ideologies of racial classification) and other experiences of colonial oppression (particularly those which involve the circulation of ideas and the production of knowledge).","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"42 1","pages":"419 - 437"},"PeriodicalIF":0.9,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86817104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The spectacle of settler colonial urbanism, racialized policing, and Indigenous refusal of white possessive logics","authors":"J. Scherer, Rylan Kafara, J. Koch","doi":"10.1080/2201473X.2023.2195044","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2195044","url":null,"abstract":"ABSTRACT In this article, we explore how the underlying logics of white possession continue to fuel a cycle of state-supported territorial acquisition, enclosure, and expulsion in Edmonton, Alberta’s city center through the recent opening of Rogers Place, a publicly financed $613.7-million arena and home of the National Hockey League’s (NHL) Edmonton Oilers. Drawing from a two-year ethnography, we examine how men’s professional hockey and its related land development projects are powerful mechanisms for bringing a new iteration of settler colonialism to the city, including as hockey fans re-enact a historical racial hierarchy that privileges certain lives over others, and as police enforce this racial project of accumulation and its colonial lines of force with impunity. Our research, moreover, challenges common-sense ideas about the benefits of sports-driven downtown redevelopment, as well as the widespread belief that settler colonialism is an event of the past that occurred outside of cities. Finally, as settlers renew and reproduce lines of power through these processes, we also explore the various ways in which city-center residents refuse white possessive logics in their attempts to transcend the limits of ‘settler-colonial city-making’ and policing, ‘producing urban space in their own right.’ 1","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"19 1","pages":"349 - 370"},"PeriodicalIF":0.9,"publicationDate":"2023-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73184498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"‘Uncanny encounters and haunting colonial histories in Australia’s reconciliation-era narratives’","authors":"Travis Franks","doi":"10.1080/2201473X.2023.2200624","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2200624","url":null,"abstract":"ABSTRACT Settler literature is haunted by the colonial past. Motifs found in the Australian literary tradition signify this haunting-Aboriginal spectrality, uncanny Aboriginal ceremonial grounds, and taboo massacre sites being the most common. Settler authors typically use these literary devices in moments of social and political upheaval that disturb the foundational myths of settler belonging. Australia's Reconciliation agenda brought realities of colonial frontier violence and the scale of Aboriginal deaths to the fore of mainstream socio-political consciousness. Literary scholars have adapted Freud's concept of the uncanny to argue that settler belonging feels imperiled or strange when confronted with the distressing knowledge of Aboriginal modernity. Overwhelmingly, the manufacture of Aboriginal haunting in Australia's Reconciliation—era signifies settler anxiety and attempts to reclaim the authority unsettled by Indigenous alterity. Works by Henry Reynolds—Why Weren't We Told? (2000)—and Alex Miller-Journey to the Stone Country (2003)—are representative of a broader literary response to Reconciliation, after which depictions of Aboriginal death and burial, as well as new settler quests for belonging, proliferated. The essay concludes by reading Noongar writer Kim Scott's novel Taboo (2017) as a subversion of works like those by Reynolds and Miller.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"225 1","pages":"398 - 418"},"PeriodicalIF":0.9,"publicationDate":"2023-04-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79723898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"‘E Pā To Hau’: philosophy and theory on dispossession, elimination, grief, trauma and settler colonialism in Aotearoa New Zealand","authors":"Hemopereki Simon","doi":"10.1080/2201473X.2023.2195062","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2195062","url":null,"abstract":"ABSTRACT This article explores the waiata tangi (lament), commonly known as ‘E Pā To Hau.’ Written by Rangiamoa of Ngāti Apakura after the attrocities committed by British soldiers at Rangiaowhia. It seeks to describe settler colonialism in terms of elimination, greif and dispossession. It argues that the waiata understands these concepts in very deep ways. The research utilises Whakaaro Based Philsophy and method to dissect the waiata for its philosophy and theory. This is done by exploring the literature on waiata, haka, and cultural memory as indigenous text and analysing the famous waiata tangi (lament) by Rangiamoa called ‘E Pā To Hau’ that was written in the aftermath of Rangiaowhia. A background on the events at Rangiaowhia is provided. Theoretically, it outlines the case for refering to ‘settler colonialism’ as ‘invader colonialism’ and the relationship of remembering to resistence. It also supports the call for terming the events at Rangiaowhia a ‘war crime’ as recently discussed in the media.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"54 1","pages":"371 - 397"},"PeriodicalIF":0.9,"publicationDate":"2023-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87911792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Editor’s note","authors":"Janne Lahti","doi":"10.1080/2201473X.2023.2218202","DOIUrl":"https://doi.org/10.1080/2201473X.2023.2218202","url":null,"abstract":"Settler colonialism is a truly global phenomenon marked by multiple connections that arise from diverse human actions, span great distances, include diverse voices, and engage numerous places. Forming networks of multidirectional linkages, these connections bridge local communities, nations, and empires and they connect the past with the present. Thus, settler colonialism moves within, between, and beyond nations and empires. It leaves its marks and impacts great powers and smaller states alike, while also shaping local communities and individual lives in a myriad of ways. This intricate and nuanced connectivity comes evident also in the articles of our present issue. While this set of articles spotlights the Middle East and Canada, it illustrates the workings of connected settler colonialism by underlining questions of sovereignty, identity, and belonging. Yara Sa’di-Ibraheem and Tovi Fenster provide a very personal story of replacement and dispossession in West Jerusalem. Focusing on one house in Jerusalem that was once a Palestinian family home, they elaborate on the intricate relationship of property in relation to identity and belonging. Jasmin Habib and Amir Locker-Biletzki in turn delve into the dynamics of Zionist settler culture by analyzing the songs of the Jewish-Israeli Communist youth movement. By focusing on communist youth, they interpret cracks and critique of a dominant settler colonial culture. Then the discussion shifts to Canada. Heather L. Elliott, Monica E. Mulrennan, and Alain Cuerrier take a closer look at the relationship between food insecurity and settler colonialism by focusing on the Food Secure Canada’s 2018 Assembly. Much like in the previous articles of this issue, here too contested identities, insecurities, and sovereignty operate at the core of networked phenomenon. Next article continues to map the contested connotations and connections of sovereignty, this time in relation to violence and the Quebec’s Viens Commission, set up in 2016 to investigate allegations of public abuse of Indigenous peoples. Here Trycia Bazinet examines how settler colonialism moves in the personal and the collective, and marks questions of identity and dispossession. Modern-day issues come with deep historical roots also in our article on settler colonial urbanism in Canada’s National Capital Region. Paul Sylvestre and Heather Castleden discuss entangled histories of racial capitalism and settler colonization, stressing how Algonquin people struggle to exercise jurisdiction over lands in the face of colonial invasion. This very local form of placeand race-making signified wider ramifications of the processes of settler colonization. So did Canada’s Treaty No. 6. By examining this treaty, Keavy Martin asks should we understand treaties as mere legal transactions or as marking the making of kinships, and as such central to the possibility of good relations in settler societies today. If kinship should be seen as much more than a metaphor","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"1 1","pages":"157 - 158"},"PeriodicalIF":0.9,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84148518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Asinabka in four transformation: how settler colonialism and racial capitalism sutured urbanization in Canada’s capital to the plunder of Algonquin territory","authors":"Paul Sylvestre, H. Castleden","doi":"10.1080/2201473X.2022.2077902","DOIUrl":"https://doi.org/10.1080/2201473X.2022.2077902","url":null,"abstract":"ABSTRACT This paper contributes to scholarship on settler colonial urbanism by examining the historical constitution of Canada’s National Capital Region at the intersection of racial capitalism and settler colonization. Its impetus arises from four years of solidarity work with Algonquin land defenders and accomplices struggling to reclaim Asinabka, an Algonquin sacred complex of islands and waterfalls in the Kitchissippi (Ottawa River) between the Canadian cities of Ottawa and Gatineau. Situating the current struggle within the 200 years of crisis and consolidation that produced the Ottawa Valley, we track the entwined histories of settler capitalists transforming Asinabka in response to the shifting demands of racial capitalism alongside the ceaseless effort by Algonquin people to exercise jurisdiction over the islands in the face of colonial incursion and theft. To do so, we read across 100 years of colonial archives in conjunction with settler historiographies of the lumber industry. We argue that while local in form, Asinabka’s transformations were constitutive of place- and race-making processes at a variety of scales and sites throughout Algonquin territory. We conclude by considering how traces of this history are recursively mobilized in the present to transform Asinabka into an investment property.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"11 1","pages":"241 - 265"},"PeriodicalIF":0.9,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87497874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}