Settler Colonial Studies最新文献_第10页

Settler colonialism and/in (urban) Brazil: black and indigenous resistances to the logic of elimination 移民殖民主义和/在(城市)巴西:黑人和土著对消除逻辑的抵抗

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Settler Colonial Studies Pub Date : 2020-10-06 DOI: 10.1080/2201473X.2020.1823750

Desirée Poets

{"title":"Settler colonialism and/in (urban) Brazil: black and indigenous resistances to the logic of elimination","authors":"Desirée Poets","doi":"10.1080/2201473X.2020.1823750","DOIUrl":"https://doi.org/10.1080/2201473X.2020.1823750","url":null,"abstract":"ABSTRACT How does elimination work in Brazil? After a brief history of miscegenation as assimilation/elimination, this article addresses this question through the experiences of one urban indigenous group (Aldeia Maracanã) and one urban Afro-descendant quilombo (Sacopã) in Rio de Janeiro. Based on fieldwork conducted between 2014 and 2017, the article traces the continuities of settler colonialism in independent Brazil, including the multicultural turn of the 1988 Constitution. I centre the lived experiences and struggles of the two groups, whose intersecting politics are caught within the inescapability of being ‘within Empire’ while having to imagine a politics outside of it (Simpson 2014). I then contribute to Settler Colonial Theory from this perspective, challenging its land-labour binary, for Black and Indigenous peoples have both been affected by processes of elimination, dispossession, labour exploitation, and exclusion (racism). Moreover, miscegenation/assimilation has not been merely ‘a kind of death’, as Patrick Wolfe has portrayed it (Wolfe, 2006). Miscegenation has also functioned as the space from which indigenous and black peoples have resurged, survived, and thrived. When we engage critically with the political options available to these groups within settler colonialism, we are forced to ask: What does it mean to talk about de-colonisation in Brazil?","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"8 1","pages":"271 - 291"},"PeriodicalIF":0.9,"publicationDate":"2020-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73217553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 6

Dispossession and legal mentalité in nineteenth-century South Africa: Grotian and Lockean theories of property acquisition in the annexations of British Kaffraria and Natalia 19世纪南非的剥夺和法律心理:格罗提安和洛克关于英国吞并南非和纳塔利亚时财产获取的理论

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Settler Colonial Studies Pub Date : 2020-10-06 DOI: 10.1080/2201473x.2020.1829423

Darren R. Reid

引用次数: 1

Endless dispossession: the Charrua re-emergence in Uruguay in the light of settler colonialism 无休止的剥夺:在殖民者殖民主义的光照下，查鲁亚人在乌拉圭重新出现

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Settler Colonial Studies Pub Date : 2020-10-06 DOI: 10.1080/2201473X.2020.1823752

Gustavo Verdesio

{"title":"Endless dispossession: the Charrua re-emergence in Uruguay in the light of settler colonialism","authors":"Gustavo Verdesio","doi":"10.1080/2201473X.2020.1823752","DOIUrl":"https://doi.org/10.1080/2201473X.2020.1823752","url":null,"abstract":"ABSTRACT In a country like Uruguay, that imagines itself as a ‘country without Indians’, the emergence of groups of activists who claim to be of indigenous descent has provoked a series of reactions that cover a wide spectrum that goes from mockery to wrath. The State and some of the most revered anthropologists (like Daniel Vidart and Renzo Pi Hugarte), as well as the general public, are reluctant to recognize their legitimacy. This has serious legal consequences in that country, which does not count with a specific legal framework to deal with indigenous matters due to the fact that Uruguay has not ratified the ILO Convention number 169, which is the most important international piece of indigenous legislation that has binding power for the ratifying nations. In this paper, I will discuss the pertinence of settler colonial studies for the understanding of some historical processes in the Southern Cone. I will also try to shed some light on the Uruguayan case through an analysis of the importance of the Marxian notion of primitive accumulation, which explains the process of dispossession suffered by the diverse indigenous groups that populated the land before the arrival of European settlers. Hopefully, this will shed some light on the sometimes angry and violent reactions of Uruguayan mainstream society to the reemergence of indigenous collectives in a country where they were thought to be extinct: their reappearance puts into question the legitimate possession of the land by the Uruguayan State and its inhabitants.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"192 1","pages":"319 - 343"},"PeriodicalIF":0.9,"publicationDate":"2020-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73281924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Janus-faced mobility, sense of road-as-place and Indigenous Bedouin-Jewish settlers relationships 双面人的流动性，道路作为地方的感觉以及土著贝都因人与犹太定居者的关系

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Settler Colonial Studies Pub Date : 2020-10-01 DOI: 10.1080/2201473x.2020.1829369

A. Meir, B. Roded, Arnon Ben-Israel

引用次数: 1

The red tape of reparations: settler governmentalities of truth telling and compensation for Indian residential schools 赔偿的繁文缛节:殖民者政府的真相和对印第安寄宿学校的赔偿

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Settler Colonial Studies Pub Date : 2020-09-06 DOI: 10.1080/2201473x.2020.1811591

Jennifer Matsunaga

{"title":"The red tape of reparations: settler governmentalities of truth telling and compensation for Indian residential schools","authors":"Jennifer Matsunaga","doi":"10.1080/2201473x.2020.1811591","DOIUrl":"https://doi.org/10.1080/2201473x.2020.1811591","url":null,"abstract":"ABSTRACT This paper brings into conversation truth telling and compensation as forms of reparation for historical injustices in the Canadian settler colonial context. I examine how settler bureaucracy engages with stories of Indian residential schools and former students through analysis of the Common Experience Payment program’s application form and final evaluation. This program, which provided former students with compensation for their collective experience in residential schools, erases survivor-centred forms of truth telling within the records and practices of the public service. I argue that the Common Experience Payment process both produces a new Indigenous population to be governed and perpetuates longstanding settler colonial rationalities that attempt to manage and marginalize the emotion and voices of Indigenous peoples and racialize them as inferior by way of being a ‘challenge to overcome’ for the bureaucracy. I emphasize that assimilation is not located simply in the spectacular or brute acts embedded in settler colonial policy, but in the everyday procedural instruments and mechanisms of the public service such as application forms and final evaluations which are largely taken for granted as benign.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"108 1","pages":"21 - 41"},"PeriodicalIF":0.9,"publicationDate":"2020-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75528962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The end(s) of regeneration: naturalist frontier chronotopes and the time of US settler colonial biopolitics 再生的终结:自然主义的边疆时代与美国移民殖民生物政治的时代

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Settler Colonial Studies Pub Date : 2020-08-21 DOI: 10.1080/2201473x.2020.1809939

Ryan Wander

{"title":"The end(s) of regeneration: naturalist frontier chronotopes and the time of US settler colonial biopolitics","authors":"Ryan Wander","doi":"10.1080/2201473x.2020.1809939","DOIUrl":"https://doi.org/10.1080/2201473x.2020.1809939","url":null,"abstract":"ABSTRACT This article reads naturalist portrayals of “post-frontier” frontiers by Frank Norris and Jack London, two key turn-of-the-twentieth-century US literary naturalists, for their chronotopic engagement with the temporal logics and phenomenological orientations that underwrite US settler colonialism. Despite its 1890 “closure,” the concept of the frontier remained central to the ongoing enactment of US settler colonialism around the turn of the twentieth century, and it remains so to this day. This article argues that Norris and London's naturalist aesthetics support the US settler state's biopolitics of white ascendance, racialized death, and Native elimination through narratives of white settler death. By considering texts whose narratives appear to contradict the white masculine triumphalism that literary critics often stress in readings of naturalist frontier fiction, I trace how texts including McTeague (1899), The Call of the Wild (1903), and “To Build a Fire” (1908) mobilize US literary naturalism's evolutionary and typological representational idiom to stage critiques of the racial and genocidal logics of US settler colonialism. Ultimately, these critiques uniquely help to consolidate the phenomenological orientations that underwrite US settler biopolitics: Norris and London's narratives of white settler death turn the representation of white settler death into a source of (white) settler futurity.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"36 1","pages":"42 - 68"},"PeriodicalIF":0.9,"publicationDate":"2020-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86563826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Unsettling as agency: unsettling settler colonialism where you are 令人不安的代理:令人不安的定居者殖民主义，你在哪里

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Settler Colonial Studies Pub Date : 2020-08-20 DOI: 10.1080/2201473x.2020.1807877

Erich W. Steinman

{"title":"Unsettling as agency: unsettling settler colonialism where you are","authors":"Erich W. Steinman","doi":"10.1080/2201473x.2020.1807877","DOIUrl":"https://doi.org/10.1080/2201473x.2020.1807877","url":null,"abstract":"ABSTRACT A great deal of recent sociological scholarship in Canada has examined the ‘unsettling' process motivating non-Natives or ‘settlers' to act in solidarity with Indigenous movements and their experiences of becoming unsettled through such engagements. Informed by settler colonialism and Indigenous studies concerns, such conceptualizations of unsettling have focused primarily on individual trajectories', in conjunction with an overriding normative emphasis on settlers’ active support for, and accountability to, Indigenous leadership.While invaluable, these predominating conerns leave open questions about the scope of appropriate agency for non-Native people in challenging settler colonialism. Scholarship to date lacks an explicit affirmative model for settlers to interrupt the routine institutional reproduction of settler colonial understandings, discourses and practices, which also limits its applicability to the United States context. Drawing upon sociological concerns with the institutional and organizational reproduction of power, the article discusses and disentangles differing notions of unsettling and suggests that, under larger covering norms of following Indigenous leadership and relationality, settlers can actively destabilize the reproduction of settler colonial reality through a disruptive form of quotidian agency wherever they are.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"50 1","pages":"558 - 575"},"PeriodicalIF":0.9,"publicationDate":"2020-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89935941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 6

Fear, anxiety, panic, and settler consciousness 恐惧，焦虑，恐慌和定居者意识

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Settler Colonial Studies Pub Date : 2020-08-12 DOI: 10.1080/2201473x.2019.1699707

Amina Marzouk Chouchene

引用次数: 0

The Deatnu Agreement: a contemporary wall of settler colonialism 《死亡协定》:殖民主义的当代壁垒

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Settler Colonial Studies Pub Date : 2020-08-06 DOI: 10.1080/2201473x.2020.1794211

R. Kuokkanen

{"title":"The Deatnu Agreement: a contemporary wall of settler colonialism","authors":"R. Kuokkanen","doi":"10.1080/2201473x.2020.1794211","DOIUrl":"https://doi.org/10.1080/2201473x.2020.1794211","url":null,"abstract":"ABSTRACT The Deatnu River, located in Northern Scandinavia in the heart of Sápmi, is often regarded as one of the finest salmon rivers in Europe. In the 1751 Strömstad Peace Accord, the Deatnu river was made into an international boundary, becoming one of the oldest political borders in Europe. Since 1873, salmon fishing in the Deatnu River has been regulated by bilateral agreements negotiated between Norway and Finland. The most recent agreement was reached in 2017, in spite of a very strong, uniform opposition of the local population, Sámi and non–Sámi alike. This article considers the nature, effects and objectives of the 2017 Deatnu Agreement in the context of an international boundary. I suggest that the 2017 Deatnu Agreement is a figurative wall erected by the states of Norway and Finland in the context of the post–Westphalian order. The 'post–Westphalian order' is characterized by the erection of walls to define nation–state boundaries. Drawing on Elizabeth Strakosch' analysis of policy as a key strategy of settle colonialism and Lorenzo Veracini's concept of transfer, the article considers how this figurative wall is intended to target the Sámi people and how it is an emblem of Nordic settler colonialism.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"8 1","pages":"508 - 528"},"PeriodicalIF":0.9,"publicationDate":"2020-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84249886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 12

The Japanese settler unconscious: Goblin Slayer on the ‘Isekai’ frontier 无意识的日本定居者:“石壁”边境的地精杀手

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Settler Colonial Studies Pub Date : 2020-07-29 DOI: 10.1080/2201473x.2020.1801274

Z. Gottesman

{"title":"The Japanese settler unconscious: Goblin Slayer on the ‘Isekai’ frontier","authors":"Z. Gottesman","doi":"10.1080/2201473x.2020.1801274","DOIUrl":"https://doi.org/10.1080/2201473x.2020.1801274","url":null,"abstract":"ABSTRACT This paper looks at recent isekai (‘different world’) anime in relation to 2018s Goblin Slayer. It argues the latter is a settler-colonialist critique of the unconscious structural violence within former’s tropes and presumptions. Isekai anime provide a space where superexploitation and the redistribution of surplus value are buried within a fantasy of non-alienated, non-commodified labor, and Goblin Slayer represents the exhaustion of this fantasy and the return of the repressed unconscious of settler violence on the frontier. Using Patrick Wolfe’s theorization of a neoliberal settler-colonialism, this paper argues that Japanese settler-colonialism is not a primitive form of capitalism or a historical episode shed by postcolonialism but a contemporary mode of production that coexists alongside imperialism. Through an analysis of the historiography of the Japanese Empire, this paper constructs a general theory of settler-colonialism that situates Japan at the forefront of the late capitalist world system, anime as the system's cultural representation, and otakudom as its labor regime. Finally, it asks what lies beyond the settler-colonialist critique and the space Goblin Slayer opens up against its own ideological limitations.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"31 1","pages":"529 - 557"},"PeriodicalIF":0.9,"publicationDate":"2020-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74415496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2