Journal of Family History最新文献

{"title":"Taking the Unfilial Son to the Police: Family Conflicts and State Intervention in Republican Beijing","authors":"F. Qin","doi":"10.1177/03631990221138928","DOIUrl":"https://doi.org/10.1177/03631990221138928","url":null,"abstract":"This article, based upon 199 police reports of disobedience cases in Republican Beijing, examines the relationship between family and state in modern China. It argues that these cases, on the one hand, helped the family transfer the domestic crises to the state, and on the other hand, consolidated the state cult of filial piety and facilitated the everyday intervention of the state into society. But the collusion between family and state also led to some unexpected consequences, in which the state's representative institutions such as the police and the reformatory, with their availability and affordability, actually increased the visibility of filial impiety.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45956905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Realpolitik of Ethics. Behind the Specificity of the French ART System (1972–1994)","authors":"F. Cahen","doi":"10.1177/03631990221138926","DOIUrl":"https://doi.org/10.1177/03631990221138926","url":null,"abstract":"This paper provides a fresh look at the specificity of French ART rules. Re-exploring the genesis of sperm banks and the emergence of ART regulation in the 1970s and 80s involves considering a sequence during which several options were competing and no “national path” was defined. Sperm banking constituted the locus of tensions concerning the social status of doctors, their place within the institutional landscape, and the impact of biomedicine. The Centres d’étude et de conservation du sperme humains (CECOS)’ “victory” did not result from its intrinsic features, but rather from their leader's integrated conception of ART and political sense.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47845771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Crusading Furnivals: Family Tradition, Political Expediency and Social Pressure in Crusade Motivation","authors":"James Doherty","doi":"10.1177/03631990221124801","DOIUrl":"https://doi.org/10.1177/03631990221124801","url":null,"abstract":"By the mid-thirteenth century, many aristocratic families across Europe could lay claim to crusading ancestors, and scholarship has revealed the importance of family tradition in maintaining the momentum of the crusading movement. This study focuses on one family – the Furnivals – who produced five crusaders over three generations. It argues that, even though family tradition likely played a part in motivating some crusading Furnivals, in-depth scrutiny of three generations demonstrates that social and political concerns are at least as convincing in explaining the crusade motivation of each family member.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45083875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Book Review: Slavery, Fatherhood, and Paternal Duty in African American Communities Over the Long Nineteenth Century by Libra R. Hilde","authors":"Katherine Burns","doi":"10.1177/03631990221116509","DOIUrl":"https://doi.org/10.1177/03631990221116509","url":null,"abstract":"","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45310506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Migration Experiences, Learning and Identity (Re)construction: An Analysis of the Autobiographical Story of Neža Gerkšič, a.k.a. Agnes Lacroix","authors":"Klara Kožar Rosulnik","doi":"10.1177/03631990211045905","DOIUrl":"https://doi.org/10.1177/03631990211045905","url":null,"abstract":"Migration is an important life transition that creates opportunities for both learning and the (re)construction of identity. In this article, we discuss the migration experiences of great aunt Neža Gerkšič, a.k.a. Agnes Lacroix, as a field of learning being interpreted through the theory of biographical learning. Biographical learning is treated as a process occurring in everyday life and the (re)construction of identity, knowledge, skills, attitudes, and values. The study, following the phenomenological paradigm of qualitative research, was developed on the basis of an autobiographical record that includes the entire course of Neža's life and all her migrations. By analyzing the autobiographical record, we show how, in the first half of the twentieth century, this active subject of migration acquired knowledge and (re)constructed her identity through various strategies.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65231834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mapping the Household State: Treatment of Disobedient Children in Early Modern Denmark and Sweden","authors":"K. Jansson, N. Koefoed","doi":"10.1177/03631990221126069","DOIUrl":"https://doi.org/10.1177/03631990221126069","url":null,"abstract":"This article offers a comparative analysis of the early modern Danish and Swedish Household state in relation to the treatment of “disobedient” children. It uses law codes and court records to explore the dynamic relationship between the household and state, arguing that contrasting patterns are apparent despite the common features of absolutism, agrarian, and mono-confessional Lutheranism. In Denmark, the state often responded to such cases by arrogating the power of the household and removing children from their care. In Sweden, the state upheld and sought to educate the household and relied upon parents to carry out appropriate chastisements of its junior members.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43734094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"How Silence Became “Outdated”: Secrecy, Anonymity and Artificial Insemination by Donor in Belgium, 1950s-1990s","authors":"T. Claes","doi":"10.1177/03631990221126697","DOIUrl":"https://doi.org/10.1177/03631990221126697","url":null,"abstract":"This article for the first time places the issues of secrecy and anonymity in donor conception in historical perspective. It relates the gradual move away from secrecy to the growing importance attached to honesty and transparency in the 1970s, during the ‘sexual revolution’. Debates surrounding secrecy received new impetus in the 1980s, when single and lesbian mothers gained access to AID, who told their children the truth because there were no men in their life to assume the paternal role. Yet the issue of anonymity only became questioned under the influence of child development studies relating to adoption and identity.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47214144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Same-sex Marriage Over 26 Years: Marriage and Divorce Trends in Rural and Urban Norway","authors":"Rune Zahl-Olsen, F. Thuen","doi":"10.1177/03631990221122966","DOIUrl":"https://doi.org/10.1177/03631990221122966","url":null,"abstract":"The trends in marriage and divorce among male and female same-sex couples in urban and rural Norway were compared to different-sex marriages. Norway legalized same-sex living in 1993 and marriage in 2009. Cohorts from 1993 to 2018 were included. The 2009 gender-neutral marriage law appears to have had minimal impact on the rate of same-sex unions and divorces. Moreover, divorce risks are highest in female same-sex marriages, whereas male same-sex marriages have the same divorce risk levels as different-sex marriages. The divorce risk is declining for same-sex marriages in urban areas, while the opposite is observed in rural areas.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47459731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Book Review: Family Histories of World War II: Survivors and Descendants by Roisin Healy and Gearoid Barry","authors":"G. Piehler","doi":"10.1177/03631990221116525","DOIUrl":"https://doi.org/10.1177/03631990221116525","url":null,"abstract":"or Hell. The trapped man is simply depicted as stewing in his own juice in the present. Even so, God (Mon Dieu) is constantly invoked by the speakers in the dialogues, with an occasional saint thrown in for good measure (for example, Saint Jean, 24; Sainte Catherine, 52). Sometimes devils are invoked in oaths, such as “par tous les diables” (82) or “Par Dieu” [I swear to God, 96). One remarkable feature of this text (3–4), which is introduced at the outset (though not addressed in the earlier introductions by the editor or translator), is the author’s political remarks on liberty and the status of France. “La nature humaine,” he says, “recherche naturellement la liberté et l’indépendance. Ainsi, plusieurs grandes seigneuries ont été perdues, parce que leurs princes ont porté atteinte à la liberté de leurs sujets.” After summarizing how the French have broken with the Holy Roman Empire, he asserts that “toutes les personnes réduites en esclavage ont désiré venir en France pour y vivre libres; ainsi, la France est devenue la terre la plus noble du monde, la plus opulente, la plus peuplée et la mieux garnie en édifices, florissante en richesse, science et sagesse, éclairée par la foi catholique et autres vertus.” Another point of interest is the author’s awareness of changes in fashion, both for women and men. The author refers to a husband’s out-of-date spurs, “éperons du temps du roi Clotaire” (74), or states explicitly that since the wars in Flanders (1380s?), “la coupe du vêtements a entretemps changé” (74). To conclude, I will note that the author offers no proposals for changing the prevailing system of marriage: it is what it is—a trap. Nowhere does he offer, for example, a vision of harmonious partnership in wedlock (à la John Stuart Mill, in his landmark 1869 book On the Subjection of Women, which was immediately translated into French and many other European languages) in contrast to his view that there is an eternal war between the sexes, even though his depiction of husbands and wives in dialogue indicates that they refer to one another as “Mon ami” and “Mon amie”. The anonymous author does not critique the Church’s monopoly on sanctifying marriage, nor does he propose that a prince’s government would or could do better by his subjects, who (in the author’s view) are mainly useful for fighting the prince’s wars and for paying taxes. Certainly, he has no intent whatsoever of authorizing women’s emancipation, or even their better character “education,” much less schooling. It seems to be too early in the history of French civilization for any of that. In sum, the text exudes a fatalistic view of the human condition, of how men and women must necessarily be at odds, which some of us no longer share today. And yet, in conclusion, and despite his depiction of the ostensible “joys” of marriage, the author acknowledges that men cannot get along without women.","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46835392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Book Review: Burning the Breeze: Three Generations of Women in the American West by Lisa Hendrickson","authors":"Jennifer. Hill","doi":"10.1177/03631990221116526","DOIUrl":"https://doi.org/10.1177/03631990221116526","url":null,"abstract":"","PeriodicalId":45991,"journal":{"name":"Journal of Family History","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46754885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}