JOURNAL OF RELIGIOUS ETHICS最新文献_第2页

Moral Exemplarity: The Trouble with Linda Zagzebski's Semantic Theory of Exemplarity 道德楷模：琳达-扎格泽布斯基的模范性语义理论的难题

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-03-28 DOI: 10.1111/jore.12471

Emily Dumler-Winckler

引用次数: 0

“You Will Not Surely Die”: The Pentecostal Aesthetics and Ethics of Serpent Handling "你一定不会死处理蛇的五旬节美学与伦理学

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-02-26 DOI: 10.1111/jore.12469

Michael Austin Kamenicky

引用次数: 0

Lot's Daughters and Naomi and Ruth: Of “Moral Love” and National Myths 罗得的女儿》、《拿俄米和路得》：关于 "道德之爱 "和民族神话

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-01-24 DOI: 10.1111/jore.12452

John E. Carter

引用次数: 0

In Honor and Memory of Sumner B. Twiss 纪念萨姆纳-B-特维斯

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-01-22 DOI: 10.1111/jore.12461

Diana Fritz Cates, Irene Oh, Bruce Grelle, Simeon O. Ilesanmi, John Kelsay, Paul Lauritzen, David Little, Ping-Cheung “PC” Lo, Kate E. Temoney

引用次数: 0

Why Gaps Matter—A Negative Hermeneutical Approach to the Reconciliation Process in the Diocese of British Columbia Based on the Example of Bishop Logan's “Sacred Journey” 差距为何重要--以罗根主教的 "神圣之旅 "为例，对不列颠哥伦比亚教区的和解进程采取消极的诠释学方法

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-01-22 DOI: 10.1111/jore.12467

Edda Wolff

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引用次数: 0

The Distinction between Theology and Ethics: A Critical History 神学与伦理学的区别：一部批判的历史

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-01-16 DOI: 10.1111/jore.12468

Sean Lau

引用次数: 0

Peter Abelard is not a Proto-Kantian 彼得-阿伯拉尔不是原康德主义者

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2024-01-10 DOI: 10.1111/jore.12466

Lily M. Abadal

引用次数: 0

The Precarious Spaces Between Us: The Exchange of Food and Merit in Thailand's Affective Moral Economy during the COVID-19 Pandemic 我们之间岌岌可危的空间：COVID-19 大流行期间泰国情感道德经济中的食物与功绩交换

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2023-12-11 DOI: 10.1111/jore.12462

Julia Cassaniti

{"title":"The Precarious Spaces Between Us: The Exchange of Food and Merit in Thailand's Affective Moral Economy during the COVID-19 Pandemic","authors":"Julia Cassaniti","doi":"10.1111/jore.12462","DOIUrl":"https://doi.org/10.1111/jore.12462","url":null,"abstract":"In the middle of 2020, Buddhism in Thailand looked quite different than it had just prior to the COVID-19 pandemic. Monasteries had closed their doors to the public, and monastic ordinations ceased. The institution of Thai Buddhism stayed relevant, however, largely by promoting a quite unusual practice. In addition to the typical religious activity of lay followers offering food to monks, and receiving merit from the monks in return, the path that food traveled during the pandemic also turned the other way around. In a curious series of events, monks at monasteries throughout the country began to hand out food to lay Buddhist followers. In a religious landscape with a very codified system of exchange, this was spiritually precarious: if monks give out food, where does the merit lie, and what are the karmic results? To answer this, I examine attitudes about monks’ activities, drawing on interviews conducted in Chiang Mai in 2021, and relationships to textual accounts of nutrients and healing across Buddhist history. Rather than signifying a break from spiritual relationships, I argue that this a-typical movement during the pandemic helps to highlight the continuing importance of monastic hope within interpersonal affective economies of Thai Buddhist practice.","PeriodicalId":45722,"journal":{"name":"JOURNAL OF RELIGIOUS ETHICS","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138689872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Finitude, Necessity, and Healing from Despair in Kierkegaard's The Lily and the Bird 克尔凯郭尔的《百合花与鸟》中的有限性、必要性和绝望的治愈

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2023-12-07 DOI: 10.1111/jore.12448

Anna Louise Strelis Söderquist

引用次数: 0

Climate Apartheid, Race, and the Future of Solidarity: Three Frameworks of Response (Anthropocene, Mestizaje, Cimarronaje) 气候种族隔离、种族和团结的未来：三个应对框架（人类世、梅斯蒂萨赫、西马罗纳赫）

IF 0.4 3区哲学

JOURNAL OF RELIGIOUS ETHICS Pub Date : 2023-12-06 DOI: 10.1111/jore.12464

Matthew Elia

{"title":"Climate Apartheid, Race, and the Future of Solidarity: Three Frameworks of Response (Anthropocene, Mestizaje, Cimarronaje)","authors":"Matthew Elia","doi":"10.1111/jore.12464","DOIUrl":"https://doi.org/10.1111/jore.12464","url":null,"abstract":"In our emerging climate future, devastation will not land evenly. “Climate apartheid” names a world where the rich insulate themselves from its most catastrophic effects, while the global poor stand increasingly subject to rising seas, failing crops, intensifying weather events (floods, hurricanes, wildfires) and thus to the necessity of movement: some project a billion climate refugees by 2050. Yet analyses often fail to link climate apartheid to the existing systems mobilized to execute it—policing, prisons, borders—and so fail to connect climate politics to enduring racialized projects of carceral control, as well as to Black, Native, and Latinx struggles against them. A key task is to develop capacious conceptual frameworks for understanding how religious actors are addressing the deep entanglements of political ecology and racial violence. This paper pursues that task in four parts. Part 1 introduces climate apartheid and proposes “cross-border solidarity” as an organizing concept for response, while underscoring that solidarity's chief virtue—its being already in use across diverse moral communities—is also what requires rigorous specification. What is the shape of “solidarity” amid climate futures? Parts 2 and 3 critique two frameworks ethicists might employ in facing that question: anthropocene discourse obscures race, while mestizaje discourse addresses race but risks reproducing its deepest logics. Part 4 proposes an alternative I will call cimarronaje. Of Taíno-Arawak and Spanish origin, the word refers to the historical experience, across slaveholding societies of the Americas, whereby enslaved African people fled plantations, escaped to surrounding hills and swamps, and reimagined forms of life with Indigenous communities, forged new ecologies together and, in the shadows of colonial empire, prefigured the theory and practices of cross-border solidarity we need today.","PeriodicalId":45722,"journal":{"name":"JOURNAL OF RELIGIOUS ETHICS","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138546504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1