A Daoist Critique of Effort in Pierre Hadot's Philosophy

IF 0.5 3区 哲学 0 RELIGION
Ryan Harte
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引用次数: 0

Abstract

This paper offers a critique of Pierre Hadot's idea of philosophy as a way of life with reference to ancient China, particularly the Zhuangzi. The prevailing scholarly emphasis in philosophy as a way of life falls too heavily on individual will and effortful exertion—thus Hadot's description of what he calls “spiritual exercises.” I argue for counterbalancing the focus on effortful self-cultivation with attention to the role of passivity, receptiveness, and chance in the good life—collectively termed “grace.” After a discussion of the overemphasis on effort in self-cultivation, I turn to the Zhuangzi as an illustrative source of the importance of grace.

皮埃尔-哈多哲学中对努力的道家批判
本文以中国古代哲学,尤其是《庄子》为参照,对皮埃尔-哈多关于哲学是一种生活方式的观点进行了批判。学术界普遍强调哲学是一种生活方式,这过于强调个人意志和努力--因此哈多特描述了他所谓的 "精神修炼"。我主张通过关注被动性、接受性和偶然性在美好生活中的作用(统称为 "恩典")来平衡对努力自我修养的关注。在讨论了自我修养中过分强调努力的问题之后,我转而以《庄子》为例,说明 "恩典 "的重要性。
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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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