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2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-09-05 DOI: 10.1515/agph-2023-frontmatter3

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Jones, Tom. George Berkeley: A Philosophical Life. Princeton / Oxford: Princeton University Press 2021, xxi + 622 pp. 琼斯,汤姆。乔治·伯克利:《哲学人生》普林斯顿/牛津:普林斯顿大学出版社2021年，21 + 622页。

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-06-17 DOI: 10.1515/agph-2021-0001

Manuel Fasko

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Johansen, Thomas Kjeller (ed.). Productive Knowledge in Ancient Philosophy: The Concept of Technê. Cambridge: Cambridge University Press 2021, xiv + 316 pp. 约翰森，Thomas Kjeller（编），《古代哲学中的生产性知识：技术的概念》。剑桥：剑桥大学出版社2021，xiv+316页。

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-06-17 DOI: 10.1515/agph-2023-0009

Marilù Papandreou

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Titelseiten 头版

2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-06-02 DOI: 10.1515/agph-2023-frontmatter2

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« Le mouvement semble faire partie des continus » : les commentateurs anciens sur Aristote, Phys. III 1, 200b16–17 “运动似乎是连续体的一部分”:亚里士多德的古代评论家，物理学家。III 1, 200b16 - 17

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-05-24 DOI: 10.1515/agph-2022-0015

Giovanna R. Giardina

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Moser, Aloisia, Kant, Wittgenstein, and the Performativity of Thought. Cham: Palgrave Macmillan 2021, xv + 158 pp. 莫瑟、阿洛伊西亚、康德、维特根斯坦和思想的表现力。Cham:Palgrave Macmillan 2021，xv+158页。

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-04-27 DOI: 10.1515/agph-2023-0006

Jan Podacker

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Mathematics First: Russell’s Methodological Response to Bradley 数学第一:罗素对布莱德利的方法论回应

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-04-25 DOI: 10.1515/agph-2022-0017

O. Spinney

{"title":"Mathematics First: Russell’s Methodological Response to Bradley","authors":"O. Spinney","doi":"10.1515/agph-2022-0017","DOIUrl":"https://doi.org/10.1515/agph-2022-0017","url":null,"abstract":"Abstract In this article I examine the dispute between F. H. Bradley and Bertrand Russell concerning the reality of relations. I show that Bradley’s objections to Russell’s view, that there are such things as relations which serve to effect the unity of complex items, were rooted in a methodological approach which Russell did not share. On Bradley’s view, one must be able to offer reductive analyses of the items one postulates in order that commitment to those items be justified. I argue that Russell expressly rejected this methodological principle of Bradley’s, and instead adopted the view that one may justifiably postulate entities if doing so aids in the illumination of mathematical truths. I show that the postulation of relations does, on Russell’s view, serve to provide that illumination. Russell held that the truths of mathematics constitute fixed data, and that philosophical positions may be judged as successful according to the extent that they possess explanatory power with respect to this data. I argue that Bradley’s and Russell’s exchanges in print, as well as in private correspondence, reflect Russell’s awareness of a fundamental difference in methodological approach. I conclude that Russell elected not to answer Bradley’s objections on their own terms, but rather rejected the methodological assumptions from which those objections emerged.","PeriodicalId":44741,"journal":{"name":"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43742605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Schofield, Malcolm, Cicero: Political Philosophy. Oxford / New York:: Oxford University Press 2021, xiv + 285 pp. 斯科菲尔德，马尔科姆，西塞罗：政治哲学。牛津/纽约：牛津大学出版社2021，xiv+285页。

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-04-19 DOI: 10.1515/agph-2023-0005

Raphael Woolf

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A Trivial Source of Wonder: Some Mathematical Examples in Plato’s Dialogues 一个微不足道的奇迹来源:柏拉图对话录中的一些数学例子

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-04-01 DOI: 10.1515/agph-2021-0161

Laura Marongiu

{"title":"A Trivial Source of Wonder: Some Mathematical Examples in Plato’s Dialogues","authors":"Laura Marongiu","doi":"10.1515/agph-2021-0161","DOIUrl":"https://doi.org/10.1515/agph-2021-0161","url":null,"abstract":"Abstract The purpose of this paper is to reassess some mathematical examples in Plato’s dialogues which at a first glance may appear to be nothing more than trivial puzzles. In order to provide the necessary background for this analysis, I shall begin by sketching a brief overview of Plato’s mathematical passages and discuss the criteria for aptly selecting them. Second, I shall explain what I mean by ‘mathematical examples,’ and reflect on their function in light of the discussion on παραδείγματα outlined in the Sophist and the Statesman. Against this framework, I shall move to a close examination of specific examples drawn from the Theaetetus (154c–55d), the Republic (523c–24d), and the Phaedo (96d–97b, 100e–101d). By placing these examples in the broader context of pre-Euclidean mathematics, I shall show that their mathematical content is often less elementary than might appear at first sight. Moreover, by placing emphasis on the specific philosophical concerns that motivated their introduction, I shall argue that the examples are not merely nonsensical jokes. Even if their illustrative purpose is not always immediately clear, and even if they can sound playful and bizarre, they in fact fulfil an important function: by virtue of their power to generate wonder or confusion, they serve as exercises and act as a trigger with respect to the difficult philosophical issues they are intended to clarify.","PeriodicalId":44741,"journal":{"name":"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46855446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Warding off the Evil Eye: Peer Envy in Rawls’s Just Society 远离邪恶的眼睛：罗尔斯正义社会中的同侪嫉妒

IF 0.4 2区哲学

ARCHIV FUR GESCHICHTE DER PHILOSOPHIE Pub Date : 2023-04-01 DOI: 10.1515/agph-2022-0048

J. Pearson

{"title":"Warding off the Evil Eye: Peer Envy in Rawls’s Just Society","authors":"J. Pearson","doi":"10.1515/agph-2022-0048","DOIUrl":"https://doi.org/10.1515/agph-2022-0048","url":null,"abstract":"Abstract This article critically analyzes Rawls’s attitude toward envy. In A Theory of Justice, Rawls is predominantly concerned with the threat that class envy poses to political stability. Yet he also briefly discusses the kind of envy that individuals experience toward their social peers, which he calls particular envy, and which I refer to as peer envy. He quickly concludes, however, that particular envy would not present a serious risk to the stability of his just society. In this article, I contest this claim by arguing that the principles that structure Rawls’s ideal society are likely to exacerbate particular envy to a politically risky extent. Section 1 reconstructs his account of envy, giving special attention to his belief that competition kindles envy between peers. Section 2 then examines the way in which Rawls often endorses rivalry within the body politic. I argue that the society governed by justice as fairness is, on account of this rivalry, likely to generate a politically problematic degree of particular envy. In Section 3, I invoke ancient Greece as an example of a society that was, as a result of its intense competitiveness, often imperiled by dangerously elevated levels of peer envy. I then survey the key institutional mechanisms by which the ancient Greeks sought to manage this hazardous emotion. It turns out, however, that most of these mechanisms would be unavailable to Rawls insofar as they starkly contravene his principles of justice. I conclude that if Rawlsians wish to establish a society that fosters rivalry, they would do well to reflect on the means by which peer envy can be effectively harnessed.","PeriodicalId":44741,"journal":{"name":"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE","volume":"0 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42851511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0