{"title":"Memory Scepticism and Particularism","authors":"Changsheng Lai","doi":"10.1007/s12136-026-00699-x","DOIUrl":"10.1007/s12136-026-00699-x","url":null,"abstract":"<div><p>Memory sceptics typically argue that we don’t possess memory knowledge because our memory beliefs are underdetermined by memorial evidence. In response, the particularist anti-sceptical proposal argues that our anti-sceptical beliefs can be justified by our <i>case-intuitions</i> that identify certain beliefs as paradigmatic cases of knowledge. Those case-intuitions, as Michael Bergmann recently argued, should overweigh our <i>principle-intuitions</i> supporting scepticism-inducing epistemic principles. However, Bergmann’s proposal is dialectically ineffective in the absence of substantial reasons for prioritising our anti-sceptical case-intuitions over rival principle-intuitions. To overcome this defect, a transcendental particularist argument against scepticism is defended in this paper, which provides empirically supported reasons for favouring our anti-sceptical case-intuitions. Drawing on prototype theory and exemplar theory in cognitive linguistics, I argue that the conceptual categorisation of ‘memory knowledge’ is premised on its paradigmatic cases that we possess. Therefore, the sceptic’s categorisation of memory knowledge is groundless and the sceptical argument is inherently self-undermining.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1125 - 1142"},"PeriodicalIF":0.4,"publicationDate":"2026-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149099131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In Defense of Epistemic Perceptualism","authors":"Donnie Barnett","doi":"10.1007/s12136-026-00697-z","DOIUrl":"10.1007/s12136-026-00697-z","url":null,"abstract":"<div><p>Epistemic perceptualism is the view that emotions provide immediate <i>prima facie</i> justification for evaluative beliefs. I defend this view against recent criticism by Michael Brady. I address two of his arguments in particular: what I have termed the Proxy and Symmetry Arguments. According to the former, emotions are only <i>proxy</i> reasons. They can stand in for genuine reasons, but they lack justificatory force of their own. This objection fails, I argue, because it assumes that proxy reasons can always be rendered epistemically superfluous in light of other reasons. I show that this is not always true, and in particular that it is not true of emotions. Far from being superfluous, emotions appear to play an important epistemic role: to independently verify the veracity of our evaluative judgments. Finally, I show that the Symmetry Argument is sound only if Brady’s account of proxy reasons is generally correct.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1107 - 1123"},"PeriodicalIF":0.4,"publicationDate":"2026-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s12136-026-00697-z.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Physicalism, Continuity, and the Changing Face of Physics","authors":"David Buzaglo","doi":"10.1007/s12136-026-00698-y","DOIUrl":"10.1007/s12136-026-00698-y","url":null,"abstract":"<div><p>The via negativa conception of physicalism defines the thesis in terms of the exclusion of fundamental mentality: no property is both fundamental and mental. I argue that its appeal is best understood as resting on a deeper metaphysical ideal inherited from classical materialism—the ideal of natural continuity. Rather than proposing a rival formulation, I reconstruct this continuity ideal as the animating commitment behind many physicalist views. This reconstruction helps to systematize characteristic modal judgments in the literature and to explain the appeal of via negativa. However, if physicalism’s metaphysical motivation is tied to this ideal, then developments in contemporary physics, especially non-locality and indeterminism, may place it under pressure. Physicalism’s future thus depends on whether our evolving scientific worldview continues to sustain the continuity ideal that historically gave the view its force.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1261 - 1281"},"PeriodicalIF":0.4,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s12136-026-00698-y.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Terminal Boredom, Longevity, and Narrative","authors":"Alessandro Fiorello","doi":"10.1007/s12136-026-00696-0","DOIUrl":"10.1007/s12136-026-00696-0","url":null,"abstract":"<div><p>I argue for a longevity interpretation of Bernard Williams’s argument against the desirability of immortality and employ it to analyze and critique John Martin Fischer’s narrative model of immortality. According to the interpretation I defend, Williams’s primary concern is not immortality per se, but rather the possibility of living long enough to annihilate the categorical desires and ground projects that confer meaning on an individual’s life, given a specific character. I contend that the longevity framework reveals a challenge to Fischer’s model of immortality, which I call “never-ending stories.” Fischer presents an immortal life as a series of overlapping, interconnected stories. He contends that an immortal life need not be a single, unified narrative to remain meaningful. I argue that narrative unity is essential to satisfy the criteria that Williams insists a plausible model of immortality must fulfill. Longevity is related to narrative unity because it shows that a life story can be extended beyond the point at which a life is meaningful. If the argument works, then Fischer has not provided a model that bypasses Williams’s objection to immortality. </p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1381 - 1401"},"PeriodicalIF":0.4,"publicationDate":"2026-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Disentangling GPS from Nudging: Why the Distinction Matters for the Ethics of Nudging","authors":"Ritesh Bansal, Joby Varghese","doi":"10.1007/s12136-026-00695-1","DOIUrl":"10.1007/s12136-026-00695-1","url":null,"abstract":"<div><p>Nudge theory proposes to deliberately alter people’s behaviour or choices for their welfare. Based on insights from behavioural economics, choice architects intentionally design nudges to influence agents’ behaviour or choices towards specific options <i>as judged by themselves</i>. In the context of nudging practices, GPS is frequently referred to as a “prime” example of nudging. The problem is not only that GPS is misclassified as a nudge, but also that it is invoked to launder ethical concerns associated with other nudges by importing the moral intuitions of a tool into the governance of libertarian paternalistic choice architecture. Proponents claim that, since GPS is an ethically uncontroversial nudge, similar acceptance should be extended to other nudges. However, we argue that this comparison overlooks critical distinctions in the design objectives and applications of GPS and nudges. During navigation, the primary purpose of GPS is to provide users with efficient route guidance and to enhance user experience based on user input. Unlike navigation by GPS, nudges aim to steer individuals’ behaviour or choices away from one option and gently guide them towards another option through choice architecture. This paper distinguishes the structure and purpose behind the design of nudges from that of GPS. Based on the necessary conditions of a nudge, we demonstrate that GPS does not meet the criteria for being classified as a nudge. Therefore, GPS should not be considered a nudge and, hence, cannot be used as a prime example of a nudge to justify nudging in ethical discourse.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1403 - 1425"},"PeriodicalIF":0.4,"publicationDate":"2026-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Armchair Epistemology: Knowledge, Necessity, and Epistemic Luck","authors":"Mylan Engel Jr.","doi":"10.1007/s12136-026-00684-4","DOIUrl":"10.1007/s12136-026-00684-4","url":null,"abstract":"<div><p>In “Armchair Luck” (2007a), Nenad Miščević argues that Duncan Pritchard’s safe-true-belief anti-luck epistemology cannot rule out a priori veritic luck. Since a priori necessary truths are true in all possible worlds, Pritchard’s safety condition is satisfied in clear cases of knowledge-destroying a priori veritic luck. Thus, Pritchard’s modal anti-luck epistemology is mistaken. Nenad’s diagnosis is that Pritchard puts too much focus on the world and not enough focus on the epistemic agent. The solution, he argues, is a strong virtue-based epistemology that puts the focus on the epistemic agent. While I agree with his refutation of Pritchard’s anti-luck epistemology, I disagree with his diagnosis. The problem lies with Pritchard’s modal account of veritic luck. The kind of veritic luck that is incompatible with knowledge is the sort of evidence-based veritic luck that I identified when I originally introduced the distinction between evidential luck and veritic luck. Once that is recognized, we can see that there are two reliability constraints on knowledge—<i>S</i>’s reasons need to be reliable-indicator reasons and <i>S</i> needs to be a reliable interpreter of those reasons. While Nenad is right to recognize the important role played by the epistemic agent, virtuous epistemic agency is not enough. The would-be knower also needs the right kind of reasons.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"913 - 934"},"PeriodicalIF":0.4,"publicationDate":"2026-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modelling Collective Epistemic Trust","authors":"Benjamin W. McCraw","doi":"10.1007/s12136-026-00686-2","DOIUrl":"10.1007/s12136-026-00686-2","url":null,"abstract":"<div><p>This project explores the intersection of two lively debates in epistemology that have not yet engaged with each other: accounts of group belief in collective epistemology and work the nature of epistemic trust. As social epistemology has come to occupy a central role in epistemology over the past several decades, we’ve seen the amount of work on both collective belief and epistemic trust explode. However, despite the literature in both fields booming, we haven’t yet seen any sustained examination of how these currently separate literatures might be intersected and interconnected. This paper begins such an examination. Given the many accounts of <i>both</i> collective belief <i>and</i> epistemic trust, these different literatures can provide different axes along which to vary models of collective trust. Explicating and exploring these different models may serve as options ripe for more examination by social epistemologists.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"935 - 953"},"PeriodicalIF":0.4,"publicationDate":"2026-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s12136-026-00686-2.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149099030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Social Progress: When and How? Two Conservative Responses and Their Limits","authors":"Benoit Gaultier","doi":"10.1007/s12136-026-00694-2","DOIUrl":"10.1007/s12136-026-00694-2","url":null,"abstract":"<div><p>In this paper I examine two common conservative responses to two questions about social progress: How should social progress be pursued? And when does social change constitute social progress? These two responses can be summarised as follows: “Less teleologically, and less often, than non-conservatives generally think”. The first response is anchored in a criticism of the claims of reason in the pursuit of social progress. I reconstruct and examine this criticism and its variants, and then turn to the second response, and more specifically to a way of arguing for it based on value conservatism. I argue that, even if correct, value conservatism speaks less often against social change than conservatives generally think.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1071 - 1086"},"PeriodicalIF":0.4,"publicationDate":"2026-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Intuition is Evidence","authors":"Vincent Tanzil","doi":"10.1007/s12136-026-00693-3","DOIUrl":"10.1007/s12136-026-00693-3","url":null,"abstract":"<div><p>Intuition is a psychological state that often accompanies some propositions, particularly when engaging in thought experiments. I argue that these intuitive states can sometimes serve as evidence for the propositions they accompany. To support this claim, I present a novel argument for the evidentiary role of intuition: Some philosophical arguments rely solely on intuition for at least one of their premises. Some conclusions from such arguments are justified. If the conclusion of an argument is (i) justified and (ii) justified by its premises, then premises of that argument are justified. Therefore, all premises of such arguments are justified. If all premises of such arguments are justified, then that implies that some premises of such arguments are justified only by intuition. Therefore, intuitions can justify. One virtue of this argument is that it does not require establishing the nature of intuition before demonstrating that it can be justificatory.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1143 - 1160"},"PeriodicalIF":0.4,"publicationDate":"2026-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Logic of Proper Accidents","authors":"Matteo Casarosa, Claudio Antonio Testi","doi":"10.1007/s12136-026-00689-z","DOIUrl":"10.1007/s12136-026-00689-z","url":null,"abstract":"<div><p>This paper offers a formal and exegetical analysis of the notion of <i>proprium</i> (proper accident), a concept rooted in Aristotelian logic and further developed by Thomas Aquinas and other medievals. While commonly defined as a property that necessarily follows from a thing’s essence without being part of it, the proprium has been a source of terminological divergence and substantive disagreement, both in scholastic and analytic circles. We defend a refined version of Kit Fine’s account—according to which propria follow logically from essence—by situating it within the framework of Aristotelian-Thomistic logic and explicating it through higher-order logic. In particular, we argue that proper accidents are those whose definition contains the proper subject as a specific difference, thus violating the so-called “inverse proportion of extension and comprehension,” and yielding propositions that are true solely in virtue of the meaning of the terms involved, while being non-analytic in a modern sense. The paper contributes both a formal reconstruction of the concept and a historical reinterpretation of Aquinas’s position, and it clarifies how our account refines or reconciles competing contemporary views—especially those framed in causal rather than logical terms.</p></div>","PeriodicalId":44390,"journal":{"name":"Acta Analytica-International Periodical for Philosophy in the Analytical Tradition","volume":"41 4","pages":"1245 - 1260"},"PeriodicalIF":0.4,"publicationDate":"2026-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149098729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}