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Subjectivity Viewed as a Process 作为过程的主体性
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341478
James R. Mensch
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引用次数: 0
Divining: ΥΔΩΡ, Opacity, and Thalean Considerations 潜水：γΔΩ、不透明度和Thalean注意事项
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341483
D. M. Spitzer
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引用次数: 0
Liberatory Discourses and Beyond 解放话语及超越
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341484
D. Krell
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引用次数: 0
Back matter 回到问题
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-05103009
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引用次数: 0
In Praise of “Being Pulled Up Short” 赞美“被拉短”
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341485
Niall Keane
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引用次数: 0
“Clinging Stubbornly to the Antithesis of Assumptions”: On the Difference Between Hegel’s and Spinoza’s Systems of Philosophy “执着于假设的对立”——论黑格尔与斯宾诺莎哲学体系的差异
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341479
D. Smith
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引用次数: 0
Fighting Fire with Fire: Thinking Φύσις at the Inception 以暴制暴:在《盗梦空间》中的思考Φύσις
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341482
S. M. Ewegen
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引用次数: 0
Where Is Negation in Merleau-Ponty’s Ontology? Symbolic Formation and the Implex 梅洛-庞蒂本体论中的否定在哪里?符号的形成和混乱
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-12-02 DOI: 10.1163/15691640-12341480
Rajiv Kaushik
{"title":"Where Is Negation in Merleau-Ponty’s Ontology? Symbolic Formation and the Implex","authors":"Rajiv Kaushik","doi":"10.1163/15691640-12341480","DOIUrl":"https://doi.org/10.1163/15691640-12341480","url":null,"abstract":"\u0000This paper concerns a basic ambiguity in Merleau-Ponty’s ontology between the reversibility of flesh and its écart. Where the former suggests continuity between the sensing and the sensible, the latter suggests their separation. It is difficult to know from reading The Visible and the Invisible which is to be prioritized or how one is to be read alongside the other. I argue that such a relation comes to light by thinking through the negation that is, for Merleau-Ponty, always constellated with being. This becomes more explicitly an ontology of differentiation or difference itself which does not prioritize identity. Such an ontology is, I argue, prefigured in Merleau-Ponty’s work on passivity and its symbolic formation. The idea is that the dynamic between negation and being and of symbolic formation happens at the level of, or even in, the body. The final section is thus a consideration of “the implex,” a term Merleau-Ponty borrows from Paul Valéry along with “chiasm.”","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47539079","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Conscious and Unconscious Phantasy and the Phenomenology of Dreams 有意识与无意识幻影与梦的现象学
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-09-22 DOI: 10.1163/15691640-12341470
S. Geniusas
{"title":"Conscious and Unconscious Phantasy and the Phenomenology of Dreams","authors":"S. Geniusas","doi":"10.1163/15691640-12341470","DOIUrl":"https://doi.org/10.1163/15691640-12341470","url":null,"abstract":"\u0000My goal is threefold. First, building on the basis of Husserl’s phenomenology of the imagination, I will argue that phantasy is a specific type of intentional experience, which intends its objects as neutralized presentifications (neutralisierte Vergegenwärtigungen). Second, I will turn to dreams and argue that non-lucid dreams are unconscious phantasies, which cannot be conceived in the above-mentioned way. This realization will bring us to the third task. When recognized as the most extreme form of unconscious phantasy, dreams compel us to raise anew the fundamental question: what is the nature of phantasy experience? According to the perspective I will here develop, phantasy is a specific field of experience that lies between two extremes: the fully translucent mode of the as if consciousness and the thoroughly opaque mode of absorption (Versunkenheit). Most of our phantasies, both conscious and unconscious, voluntary and involuntary, are lived somewhere between these two extremes.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45037620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 6
Debating the Art of an Anatheistic Wager: Recent Perspectives on Richard Kearney’s “God After God” 论无神论赌局的艺术:对理查德·卡尼《神接神》的最新解读
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2021-09-22 DOI: 10.1163/15691640-12341474
B. Putt
{"title":"Debating the Art of an Anatheistic Wager: Recent Perspectives on Richard Kearney’s “God After God”","authors":"B. Putt","doi":"10.1163/15691640-12341474","DOIUrl":"https://doi.org/10.1163/15691640-12341474","url":null,"abstract":"D’où parlez-vous? In the preface to his book Anatheism, Richard Kearney identifies this question as the first inquiry that Paul Ricoeur made of his seminar students.1 He wanted to know at the outset from where each one spoke, something of their own individual presuppositions and of their own cultural horizons of expectations. Kearney actually considers this Ricoeurean question to be “the standard hermeneutical question” and admits that his answer to it has persistently included a “theological” component, primarily because the desire of God has haunted him throughout his life.2 Indeed, he confesses that the “God” question became even more compulsory precisely because he focused his studies in contemporary French philosophy, specifically with thinkers such as Ricoeur, Emmanuel Levinas, Stanislas Breton, and Jacques Derrida. These thinkers grounded him so deeply in certain perspectives relative to traditional phenomenology and hermeneutics, perspectives alloyed with an intense attraction to imagination and story, that he remembers delightfully “sailing through multiple theories of narrative in phenomenology and the philosophy of history and religion.”3 Consequently, his intellectual life has consistently been cross-contaminated with various interpretations of philosophy and theology, of a certain “secular” appreciation of embodiment and a recognition of the sacred – as evidenced in works such as Carnal Hermeneutics and","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47926380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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