{"title":"Edges Give Way: “Being on Edge and Falling Apart”","authors":"Peg Birmingham","doi":"10.1163/15691640-12341500","DOIUrl":"https://doi.org/10.1163/15691640-12341500","url":null,"abstract":"","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48833305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gramáticas de lo inaudito as Decolonial Grammars: Notes for a Decolonization of Listening","authors":"María del Rosario Acosta López","doi":"10.1163/15691640-12341496","DOIUrl":"https://doi.org/10.1163/15691640-12341496","url":null,"abstract":"\u0000 This paper proposes to reflect self-critically on an ongoing research project entitled “Grammars of listening,” which started as a philosophical approach to the question of listening at the site of trauma and the challenges this kind of listening poses to our conceptions of memory and history, and has recently shifted to asking about the possible limitations to such a reflection when confronted with a decolonial perspective on temporality. I start by presenting a conceptual background for my inquiry, and asking what kind of listening is required when trauma is considered as a colonizing form of violence – that is, when its effects are not only understood as an assault on life but on the conditions of production of sense that make life legible. Following the kind of challenges that such an understanding of trauma poses to the responsibility to listen to its testimony, the paper moves on to propose that only a decolonial approach to listening can truly do justice to the task of rendering testimonies of traumatic violence audible. By decolonizing the frameworks that organize and determine colonial and colonizing distributions of sense, I propose that grammars of lo inaudito understood as decolonial grammars contribute to resisting and disorganizing the criteria for legibility and audibility that colonizing forms of violence not only institute but constantly actualize in their attempt to perpetuate their silencing power.1","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45468966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On Derrida’s Donner le temps, Volumes I & II: A New Engagement with Heidegger","authors":"Adam R. Rosenthal","doi":"10.1163/15691640-12341487","DOIUrl":"https://doi.org/10.1163/15691640-12341487","url":null,"abstract":"\u0000This essay explores the importance of Donner le temps II within the context of Derrida’s writings on Heidegger and the gift. In the first section of the essay, I situate the publication of the latter half of Derrida’s 1978–79 seminar against his writings on the gift generally, beginning in 1968 and ending in 2000. In the second section, I explain how the second volume of Donner le temps relates to the first. In the final three sections of the paper, I focus on three prominent topics of the seminar, so as to show how they impact our previous understanding of major aspects of Derrida’s thought: first, the Heideggerian thinking of the es gibt, as it relates to the gift’s unconditionality. Second, the problematic of the Kunstwerk, as it informs Derrida’s thinking of récit. Third, the problem of Dichtung, as it is linked to the poématique.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65028584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Poetic Way of Thinking","authors":"Krzysztof Ziarek","doi":"10.1163/15691640-12341489","DOIUrl":"https://doi.org/10.1163/15691640-12341489","url":null,"abstract":"\u0000Heidegger repeatedly performs the encounter of thinking and poetry, explicitly for the sake of inaugurating a non-metaphysical way of thinking. This transformed thinking is to be poetic and non-conceptual, eschewing the comfort of transparent meaning, the grasping power of concepts, the presentational force of images, or the self-evident correctness of propositional statements. The need for such a non-metaphysical thinking arises historically, at the endpoint of the epoch of the completion of metaphysics, when it comes to roost in the Gestell, the technological essencing of being, which pervades and (over)powers all that is in being: all beings, entities and occurrences. Poetic thinking responds to the modern drive to maximum availablity and dispose-ability of being and beings, freeing up the possibility of a path alternative to the dominion of calculative thought and its technological metrics.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45578128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Condillac and Derrida: Perception, the Human and Empiricism","authors":"S. Gaston","doi":"10.1163/15691640-12341486","DOIUrl":"https://doi.org/10.1163/15691640-12341486","url":null,"abstract":"\u0000In June 2020, a new work by Derrida on Condillac was published, Le Calcul des langues. This article re-examines Derrida’s readings of Condillac, focusing on the relation between perception and the language of signs; the relation between human knowledge and the animal; and the idealization and limits of empiricism.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49623543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“As Soon as a Man Comes to Life, He Is Old Enough to Die”: Heidegger and Chapter XX of Der Ackermann aus Böhmen","authors":"P. Atterton","doi":"10.1163/15691640-12341488","DOIUrl":"https://doi.org/10.1163/15691640-12341488","url":null,"abstract":"\u0000In section 48 of Being and Time, Heidegger quotes from chapter XX of Der Ackermann aus Böhmen, a late medieval prose poem written in Early New High German, circa 1400: “As soon as a man comes to life, he is at once old enough to die.” In this paper, I provide the context for the quotation. I also suggest that Heidegger’s interest in Der Ackermann cannot be explained solely in terms of his believing the poem was the source of the quotation on page 245 of Being and Time. I offer a justification for this claim by showing that Heidegger’s discussion of death in Being and Time employs three important images: “debt,” “inheritance,” and “ripeness” – all of which can be found in chapter XX Der Ackermann. I show these “borrowings” to be at once a reference to the context of the Christian/humanist heritage to which they belong and a part of the newly evolving Daseinsanalytik.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46246769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Self-Consciousness without an “I”: A Critique of Zahavi’s Account of the Minimal Self","authors":"Lilian Alweiss","doi":"10.1163/15691640-12341490","DOIUrl":"https://doi.org/10.1163/15691640-12341490","url":null,"abstract":"\u0000This paper takes Zahavi’s view to task that every conscious experience involves a “minimal sense of self.” Zahavi bases his claim on the observation that experience, even on the pre-reflective level, is not only about the object, but also has a distinctive qualitative aspect which is indicative of the fact that it is for me. It has the quality of what he calls “for-meness” or “mineness.” Against this I argue that there are not two phenomena but only one. On the pre-reflective level, experience is transparent. Conscious experience may well be reflexive (insofar as it is relation to me) but this does not imply that I additionally have a sense of what it is like for me to have that experience.\u0000I do not just happen to disagree with Zahavi’s account of pre-reflective experience but, more importantly, I am concerned that he imposes it onto his interpretation of Edmund Husserl. Zahavi claims that when Husserl argues that consciousness is necessarily a form of self-consciousness, he must be committed to the view that we necessarily have a sense of ownership. However, Husserl only claims that I am self-conscious but not that I am a self that owns its consciousness. Zahavi thus misses the novelty of Husserl’s position, namely that I do not need to have a sense of abiding ownership, to have experience.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47839683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sense of Propulsion: Sartre’s Freedom as Deleuzian Force","authors":"E. Magomedov","doi":"10.1163/15691640-12341491","DOIUrl":"https://doi.org/10.1163/15691640-12341491","url":null,"abstract":"\u0000This paper will revitalize the notion of force in Sartre’s phenomenology by reinterpreting thrown-projection as propulsion. From there, Sartre’s analysis of agency will be explored as regards the constitutive moments pertaining to the dynamics of striving. We will see that such striving relates to Deleuze’s ideas on how bodily forces take consciousness into possession. In the final steps of the analysis, it will turn out that freedom is dependent on a rupture that emerges from self-determination of consciousness, which is itself not of the order of freedom.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45318732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Question Concerning Literacy: Hatab on Speaking, Reading, and Writing","authors":"S. Campbell","doi":"10.1163/15691640-12341493","DOIUrl":"https://doi.org/10.1163/15691640-12341493","url":null,"abstract":"","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45759082","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Political Hermeneutics and Social Interpretation","authors":"Magnus Ferguson","doi":"10.1163/15691640-12341492","DOIUrl":"https://doi.org/10.1163/15691640-12341492","url":null,"abstract":"","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43237218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}