RESEARCH IN PHENOMENOLOGY最新文献

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Edges Give Way: “Being on Edge and Falling Apart” 边缘让位:“处于边缘并分崩离析”
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-06-27 DOI: 10.1163/15691640-12341500
Peg Birmingham
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引用次数: 0
Gramáticas de lo inaudito as Decolonial Grammars: Notes for a Decolonization of Listening Gramáticas de loinaudito as非殖民化语法:非殖民化听力笔记
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-06-27 DOI: 10.1163/15691640-12341496
María del Rosario Acosta López
{"title":"Gramáticas de lo inaudito as Decolonial Grammars: Notes for a Decolonization of Listening","authors":"María del Rosario Acosta López","doi":"10.1163/15691640-12341496","DOIUrl":"https://doi.org/10.1163/15691640-12341496","url":null,"abstract":"\u0000 This paper proposes to reflect self-critically on an ongoing research project entitled “Grammars of listening,” which started as a philosophical approach to the question of listening at the site of trauma and the challenges this kind of listening poses to our conceptions of memory and history, and has recently shifted to asking about the possible limitations to such a reflection when confronted with a decolonial perspective on temporality. I start by presenting a conceptual background for my inquiry, and asking what kind of listening is required when trauma is considered as a colonizing form of violence – that is, when its effects are not only understood as an assault on life but on the conditions of production of sense that make life legible. Following the kind of challenges that such an understanding of trauma poses to the responsibility to listen to its testimony, the paper moves on to propose that only a decolonial approach to listening can truly do justice to the task of rendering testimonies of traumatic violence audible. By decolonizing the frameworks that organize and determine colonial and colonizing distributions of sense, I propose that grammars of lo inaudito understood as decolonial grammars contribute to resisting and disorganizing the criteria for legibility and audibility that colonizing forms of violence not only institute but constantly actualize in their attempt to perpetuate their silencing power.1","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45468966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
On Derrida’s Donner le temps, Volumes I & II: A New Engagement with Heidegger 论德里达的《暂时的Donner le temps》,第一、二卷:与海德格尔的新接触
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341487
Adam R. Rosenthal
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引用次数: 0
The Poetic Way of Thinking 诗意的思维方式
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341489
Krzysztof Ziarek
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引用次数: 0
Condillac and Derrida: Perception, the Human and Empiricism 康迪拉克与德里达:知觉、人与经验主义
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341486
S. Gaston
{"title":"Condillac and Derrida: Perception, the Human and Empiricism","authors":"S. Gaston","doi":"10.1163/15691640-12341486","DOIUrl":"https://doi.org/10.1163/15691640-12341486","url":null,"abstract":"\u0000In June 2020, a new work by Derrida on Condillac was published, Le Calcul des langues. This article re-examines Derrida’s readings of Condillac, focusing on the relation between perception and the language of signs; the relation between human knowledge and the animal; and the idealization and limits of empiricism.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49623543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“As Soon as a Man Comes to Life, He Is Old Enough to Die”: Heidegger and Chapter XX of Der Ackermann aus Böhmen “人一复活,就老到可以死”:海德格尔与巴赫的第二十章
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341488
P. Atterton
{"title":"“As Soon as a Man Comes to Life, He Is Old Enough to Die”: Heidegger and Chapter XX of Der Ackermann aus Böhmen","authors":"P. Atterton","doi":"10.1163/15691640-12341488","DOIUrl":"https://doi.org/10.1163/15691640-12341488","url":null,"abstract":"\u0000In section 48 of Being and Time, Heidegger quotes from chapter XX of Der Ackermann aus Böhmen, a late medieval prose poem written in Early New High German, circa 1400: “As soon as a man comes to life, he is at once old enough to die.” In this paper, I provide the context for the quotation. I also suggest that Heidegger’s interest in Der Ackermann cannot be explained solely in terms of his believing the poem was the source of the quotation on page 245 of Being and Time. I offer a justification for this claim by showing that Heidegger’s discussion of death in Being and Time employs three important images: “debt,” “inheritance,” and “ripeness” – all of which can be found in chapter XX Der Ackermann. I show these “borrowings” to be at once a reference to the context of the Christian/humanist heritage to which they belong and a part of the newly evolving Daseinsanalytik.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46246769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Self-Consciousness without an “I”: A Critique of Zahavi’s Account of the Minimal Self 没有“我”的自我意识:对扎哈维“最小自我”论述的批判
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341490
Lilian Alweiss
{"title":"Self-Consciousness without an “I”: A Critique of Zahavi’s Account of the Minimal Self","authors":"Lilian Alweiss","doi":"10.1163/15691640-12341490","DOIUrl":"https://doi.org/10.1163/15691640-12341490","url":null,"abstract":"\u0000This paper takes Zahavi’s view to task that every conscious experience involves a “minimal sense of self.” Zahavi bases his claim on the observation that experience, even on the pre-reflective level, is not only about the object, but also has a distinctive qualitative aspect which is indicative of the fact that it is for me. It has the quality of what he calls “for-meness” or “mineness.” Against this I argue that there are not two phenomena but only one. On the pre-reflective level, experience is transparent. Conscious experience may well be reflexive (insofar as it is relation to me) but this does not imply that I additionally have a sense of what it is like for me to have that experience.\u0000I do not just happen to disagree with Zahavi’s account of pre-reflective experience but, more importantly, I am concerned that he imposes it onto his interpretation of Edmund Husserl. Zahavi claims that when Husserl argues that consciousness is necessarily a form of self-consciousness, he must be committed to the view that we necessarily have a sense of ownership. However, Husserl only claims that I am self-conscious but not that I am a self that owns its consciousness. Zahavi thus misses the novelty of Husserl’s position, namely that I do not need to have a sense of abiding ownership, to have experience.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47839683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Sense of Propulsion: Sartre’s Freedom as Deleuzian Force 推进感:作为德勒兹力量的萨特的自由
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341491
E. Magomedov
{"title":"The Sense of Propulsion: Sartre’s Freedom as Deleuzian Force","authors":"E. Magomedov","doi":"10.1163/15691640-12341491","DOIUrl":"https://doi.org/10.1163/15691640-12341491","url":null,"abstract":"\u0000This paper will revitalize the notion of force in Sartre’s phenomenology by reinterpreting thrown-projection as propulsion. From there, Sartre’s analysis of agency will be explored as regards the constitutive moments pertaining to the dynamics of striving. We will see that such striving relates to Deleuze’s ideas on how bodily forces take consciousness into possession. In the final steps of the analysis, it will turn out that freedom is dependent on a rupture that emerges from self-determination of consciousness, which is itself not of the order of freedom.","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45318732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Question Concerning Literacy: Hatab on Speaking, Reading, and Writing 识字问题:哈塔布谈口语、阅读和写作
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341493
S. Campbell
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引用次数: 0
Political Hermeneutics and Social Interpretation 政治解释学与社会阐释
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2022-02-21 DOI: 10.1163/15691640-12341492
Magnus Ferguson
{"title":"Political Hermeneutics and Social Interpretation","authors":"Magnus Ferguson","doi":"10.1163/15691640-12341492","DOIUrl":"https://doi.org/10.1163/15691640-12341492","url":null,"abstract":"","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43237218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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