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Anagrammatical Time: on the Grammar of Temporal Harm in the Afterlife of Slavery 语法时间：论奴隶制后遗症中的时间伤害语法
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-09-18 DOI: 10.1163/15691640-12341554
Martina Ferrari
{"title":"Anagrammatical Time: on the Grammar of Temporal Harm in the Afterlife of Slavery","authors":"Martina Ferrari","doi":"10.1163/15691640-12341554","DOIUrl":"https://doi.org/10.1163/15691640-12341554","url":null,"abstract":"<p>In this paper, I argue that lived time is anagrammatical. Anagrammatical time is a time that lands differently along race/gender/class lines. Its <i>sens</i> – its grammar – is rearranged by the context of its unfolding, at times effecting temporal harm while, at others, offering paths for temporal freedom. After introducing the notion of anagrammatical in part 1, in part 2, I turn to Merleau-Ponty’s notions of <i>Stiftung</i> and virtuality to account for the “nestedness” of anagrammatical time. The past and present of anagrammatical time, I show, co-exist in the present diachronically. In part 3, I focus on temporal harm. I show how, in the context of the afterlife of slavery, the immemorial functions as a traumatic, compulsive-repetitive temporality, as a thief of time temporalizing with the felt necessity and determinacy of the <i>future anterior</i>. In part 4, I briefly turn to the temporal grammar of the “could have been” to think through temporal freedom.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"210 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142261069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Interpretation and Truth in Kant’s Theory of Beauty 康德美学理论中的诠释与真理
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-09-18 DOI: 10.1163/15691640-12341551
Kristi Sweet
{"title":"Interpretation and Truth in Kant’s Theory of Beauty","authors":"Kristi Sweet","doi":"10.1163/15691640-12341551","DOIUrl":"https://doi.org/10.1163/15691640-12341551","url":null,"abstract":"<p>This essay argues that the interpretations we develop through the activity of reflection have a share of the truth. I argue this, first, by outlining the relationship of concepts to intuitions in Kant’s theory of cognition, which presents the measure for truth in his philosophy. I turn, second, to explicate in detail the relation of the faculties in Kant’s descriptions of the free play between the imagination and the understanding in judgments of taste. Here, we find that concepts relate to what appears in a partial but also multiple way, leading to a conclusion that our reflective judgments share in the truth. This is important, I note, for the need we have to inhabit a shared world where we can communicate with each other about the way that things are, even about things that are not objects of ‘knowledge’ proper.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"9 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142261071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Cannibal’s Antidote for Resentment: Diffracting Ressentiment through Decolonial Thought 食人族的怨恨解药：通过非殖民化思想分散怨恨情绪
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-09-18 DOI: 10.1163/15691640-12341553
Pedro Brea
{"title":"The Cannibal’s Antidote for Resentment: Diffracting Ressentiment through Decolonial Thought","authors":"Pedro Brea","doi":"10.1163/15691640-12341553","DOIUrl":"https://doi.org/10.1163/15691640-12341553","url":null,"abstract":"<p>This essay is split into two thought experiments. The first will be to diffract <i>ressentiment</i> through the works of Gloria Anzaldúa and Édouard Glissant. I will create a bridge with decolonial thought by interpreting Anzaldúa’s concept of the <i>nopal de castilla</i> and <i>mestiza</i> consciousness through the interpretive lens of <i>ressentiment</i> to show the affinity that exists between the work of Anzaldúa and Nietzsche. I then look at <i>ressentiment</i> through some of the concepts Glissant offers in the <i>Poetics of Relation</i>. I argue that <i>ressentiment</i> resists the creolization of identity and culture, and that Glissant’s demand for the right to opacity for all signals the overcoming of <i>ressentiment</i>. The second experiment diffracts <i>ressentiment</i> through Eduardo Viveiros de Castro’s <i>Cannibal Metaphysics</i>, beginning with an analysis of the most relevant points of that text for our discussion, then putting our diffracted <i>ressentiment</i> in conversation with the Brazilian anthropologist’s post-structural interpretation of Amerindian perspectivism.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"17 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142261070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Knowledges “In the Land”? A Process Phenomenological Reading of Deborah Bird Rose’s “Exploring an Aboriginal Land Ethic” 土地 "中的知识？对德博拉-伯德-罗斯的 "探索土著土地伦理 "的过程现象学解读
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-09-18 DOI: 10.1163/15691640-12341555
Andrew Kirkpatrick
{"title":"Knowledges “In the Land”? A Process Phenomenological Reading of Deborah Bird Rose’s “Exploring an Aboriginal Land Ethic”","authors":"Andrew Kirkpatrick","doi":"10.1163/15691640-12341555","DOIUrl":"https://doi.org/10.1163/15691640-12341555","url":null,"abstract":"<p>Inspired by a (process) phenomenological reading of Deborah Bird Rose’s 1988 article “Exploring an Aboriginal Land Ethic,” and drawing on Merleau-Ponty’s claim that knowledge is “in the hands,” this paper explores the intersection of Merleau-Ponty’s embodied, process phenomenology and Indigenous Australian place-based ontologies. Rather than the moral demands or consequences of adopting an “Aboriginal land ethic,” the present paper is concerned with the ontological and epistemological – or, broadly speaking, the <i>phenomenological</i> – underpinnings of such a land ethic. Contra Rose’s claim that, in the Western tradition, we “have very little idea of what a non-human-centred cosmos looks like and how it can be thought to work,” it is argued that Merleau-Ponty’s fundamental thought provides us with a viable pathway towards a non-human-centred phenomenological ontology that, somewhat paradoxically, is nevertheless grounded in the lived body. It is suggested that such an approach is compatible with, and complimentary to, the traditional Indigenous Australian ways of being and knowing outlined by Rose.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142261072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Aristotle and the Ends of Eros, or Aristotle’s Erotic Sublime? 亚里士多德与情欲的目的，还是亚里士多德的情欲崇高？
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-09-18 DOI: 10.1163/15691640-12341552
Emanuela Bianchi
{"title":"Aristotle and the Ends of Eros, or Aristotle’s Erotic Sublime?","authors":"Emanuela Bianchi","doi":"10.1163/15691640-12341552","DOIUrl":"https://doi.org/10.1163/15691640-12341552","url":null,"abstract":"<p>While Eros has a central philosophical function in the dialogues of Plato, it all but disappears as a philosophical term in the thought of Aristotle, and is replaced by the more rational and reciprocal relation of friendship, <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">φιλία</styled-content>. This essay asks what becomes of Eros in Aristotle’s thinking, whether as deity, natural or cosmic force, or mode of human relation. Drawing on the ancient epithet of Eros, <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">Ἔρως λυσιµελής</styled-content><i>,</i> unbinder of limbs, Aristotle’s usages of both <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">ἔρως</styled-content> and <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">λύσις</styled-content> (loosening, unbinding), respectively are traced in their ambivalence for his fundamentally organismic philosophy, insofar as they disturb the organism’s ontological integrity. With the assistance of Kristeva’s notion of the abject, it is argued that while Aristotle’s overt stance is a polemic against eros, his principal metaphysical innovations – the recasting of <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">ἀρχή</styled-content> as divine <styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">τέλος</styled-content>, and the separation of material and moving causes – are solutions (<styled-content lang=\"el-Grek\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">λύσεις</styled-content>) to aporias that may involve a traversal of the sublime that is also irreducibly corporeal and erotic.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"188 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142261068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Fraternity of Milk: Sovereignty and Anthropotheophagy in Derrida’s Unpublished Seminar Manger l’autre (1989–1990) 牛奶的博爱：德里达未发表的研讨会《Manger l'autre》（1989-1990 年）中的主权与食人癖
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-07-08 DOI: 10.1163/15691640-12341544
Valeria Campos-Salvaterra
{"title":"The Fraternity of Milk: Sovereignty and Anthropotheophagy in Derrida’s Unpublished Seminar Manger l’autre (1989–1990)","authors":"Valeria Campos-Salvaterra","doi":"10.1163/15691640-12341544","DOIUrl":"https://doi.org/10.1163/15691640-12341544","url":null,"abstract":"<p>In the unpublished seminars given in the United States and France between 1989–1991, <em>Manger l’autre: Politiques de l’Amitié</em> and <em>Rhétoriques du Cannibalisme</em>, Derrida analyzes the rhetorical function that the act of eating has in the Western tradition’s philosophical texts. In this paper I analyze the reading Derrida makes in those seminars of Saint Augustine’s Confessions, in order to show that they are entangled with a critique of political sovereignty. For Derrida, Augustine has a cogito of his own, which is a cogito <em>du manger l’autre</em>. Augustine’s formulation is “I think, eat and drink” (<em>ego cogito, manduco et bibo</em>), and Derrida understands it as a way of constituting both the self of the ego and the self of the community. The first form of Christian community configured through the intake of food is the fraternity of milk: infants that suck the same milk from the breast of their nurse or mother. The second configuration of the community is, of course, the sacrament of Eucharist, in which the body of the father is divided (<em>partagé</em>) among the brothers. I show how the analysis Derrida makes of Augustine in these seminars is a way of deconstructing the very concept of community and its relation to sovereignty. This is attempted by Derrida through the problem of jealousy: the brothers of milk will always be jealous of each other, being themselves the condition for the breaking of the community and their sovereignty. But the second form of community is also threatened by food: since the holy wafer is an edible thing and the act of incorporation of food is really an act of theophagy.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141574985","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Politicizing Ontological Guilt: Arendt’s Transformative Appropriation of Heidegger’s Existential Analytic 本体论内疚的政治化：阿伦特对海德格尔存在论分析的变革性运用
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-07-08 DOI: 10.1163/15691640-12341545
Thomas Ø. Wittendorff
{"title":"Politicizing Ontological Guilt: Arendt’s Transformative Appropriation of Heidegger’s Existential Analytic","authors":"Thomas Ø. Wittendorff","doi":"10.1163/15691640-12341545","DOIUrl":"https://doi.org/10.1163/15691640-12341545","url":null,"abstract":"<p>To the limited extent that Arendt’s stance on Heidegger has been studied in relation to her thinking on guilt, the focus has been on her outright repudiation of Heidegger’s controversial ontologization of guilt. However, that Arendt does not simply repudiate Heidegger’s account of guilt becomes clear if we recognize that she deals with guilt, albeit less explicitly, in her theory of political action, particularly in her notion of “trespassing” as a specifically political form of harm. In this context, Arendt appropriates key features of Heidegger’s account. I argue that, in doing so, she transfers Heideggerian features into a political framework, insisting that they proceed not from individual existential indebtedness but from political intersubjectivity, or what she polemically – with a redefined Heideggerian term – calls the “with-world” (<em>Mitwelt</em>). This politicization testifies to Arendt’s overall approach to Heidegger’s existential analytic: a critical-transformative appropriation through her signature concepts of action and plurality.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"30 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141574987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The World as Play: Fink, Gadamer, Patočka 作为游戏的世界芬克、伽达默尔、帕托卡
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-07-08 DOI: 10.1163/15691640-12341548
Eddo Evink
{"title":"The World as Play: Fink, Gadamer, Patočka","authors":"Eddo Evink","doi":"10.1163/15691640-12341548","DOIUrl":"https://doi.org/10.1163/15691640-12341548","url":null,"abstract":"<p>This article explores the idea of ‘play’ as a metaphor to understand the world as an always presupposed frame of all experiences and appearances. A large part of it is devoted to the work of Eugen Fink, who developed a notion of the world as play, as a speculative idea beyond phenomenology. This article argues firstly in favor of such an effort to understand the world as play, as an alternative to onto-theological metaphysics. However, it argues secondly, that a stronger and more convincing concept of play can be found by elaborating on the views of Hans-Georg Gadamer and Jan Patočka. Gadamer discussed ‘play’ as a metaphor for art, while Patočka worked on the notion of ‘world’ as a phenomenological idea that serves as a frame for all experiences. A combination of these two ideas may result in a better alternative to both Fink’s approach and to traditional onto-theological metaphysics.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"48 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141574988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Corporeity and the Eurocentric Community: Recasting Husserl’s Crisis in Merleau-Ponty’s Ontology of the Flesh 肉体与欧洲中心主义共同体：在梅洛-庞蒂的《肉体本体论》中重塑胡塞尔的危机
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-07-08 DOI: 10.1163/15691640-12341546
Andréa Delestrade
{"title":"Corporeity and the Eurocentric Community: Recasting Husserl’s Crisis in Merleau-Ponty’s Ontology of the Flesh","authors":"Andréa Delestrade","doi":"10.1163/15691640-12341546","DOIUrl":"https://doi.org/10.1163/15691640-12341546","url":null,"abstract":"<p>This paper attempts to develop a phenomenological account of community which would not be pervaded by Eurocentric assumptions. Such Eurocentrism is what Husserl’s phenomenological framework has been accused of. I first reconstruct Husserl’s phenomenology of community in his late transcendental phenomenology by examining the Vienna Lecture. I show that Husserl’s Eurocentrism is encapsulated in his account of corporeity, which simultaneously recognizes the importance of corporeity and its necessary overcoming in <em>theoria</em>, which originates in the European philosopher. I then argue that Merleau-Ponty, through his rigorously embodied phenomenology, can offer a non-Eurocentric phenomenology of community. Elaborating on the Husserlian insight of corporeity, notably the perceptual experience and the écart at stake in the encounter with other bodies, allows Merleau-Ponty’s ontology of the flesh to recast community from and with the body as an open, situated, and non-archeo-teleological structure, allowing phenomenology to reimagine inter-cultural encounters away from tropes of European exemplarity.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"15 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141577728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Estranged Kinship: Empathy and Animal Desire in Merleau-Ponty 疏远的亲缘关系：梅洛-庞蒂的移情与动物欲望
IF 0.3 3区 哲学
RESEARCH IN PHENOMENOLOGY Pub Date : 2024-07-08 DOI: 10.1163/15691640-12341547
Chandler D. Rogers
{"title":"Estranged Kinship: Empathy and Animal Desire in Merleau-Ponty","authors":"Chandler D. Rogers","doi":"10.1163/15691640-12341547","DOIUrl":"https://doi.org/10.1163/15691640-12341547","url":null,"abstract":"<p>Merleau-Ponty suggests in his <em>Nature</em> lectures that myth provides the best way into thinking the relation of strange kinship between humanity and animality. He goes on to refigure Husserl’s paradigm of the two hands touching to extend beyond merely human-to-human relations, invoking in the process the myth of Narcissus. By carefully examining Merleau-Ponty’s late refiguration of that paradigm, alongside the revised conception of narcissism that it helps him to develop, we find that while human-animal empathy is made possible by a ground of intercorporeal kinship, human-animal estrangement makes possible the emergence of an ethical relation to other animals, contingent upon the sublimation of animal desire. Holding human-animal kinship and estrangement in tension reveals a nascent ideal present implicitly in the early stages of childhood development: a vision of the possibility of interspecies harmony, rooted in the bodily reciprocity that drives the process of self-maturation.</p>","PeriodicalId":44158,"journal":{"name":"RESEARCH IN PHENOMENOLOGY","volume":"41 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141574984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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