以暴制暴:在《盗梦空间》中的思考Φύσις

IF 0.5 3区 哲学 0 PHILOSOPHY
S. M. Ewegen
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引用次数: 0

摘要

这篇文章探讨了火焰在海德格尔1943-44年关于赫拉克利特的演讲中的作用。具体地说,我追踪了文本中展开的两种火焰之间的张力:即现代性特征的“自以为是的错误测量的火焰”和存在的火焰。正如我所展示的,在GA 55中,海德格尔认为,某种“理性”(Seinsvergessenheit)已经主宰了现代世界,并导致了人类的一种傲慢态度。作为对这种傲慢的纠正,赫拉克利特的思想重新唤醒了存在的意义(作为清理)。海德格尔,出于我在文章中探讨的原因,从火焰的角度理解存在的遗忘,以及存在本身。我追溯了这两种火焰的起源和边界,标记了这一冲突的特征和后果,并求助于赫拉克利特的演讲以及一些告知他们的文本。然后,我通过考察基督教在煽动现代性火焰(对海德格尔来说)中所扮演的角色,扩大了冲突的范围,从而得出结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fighting Fire with Fire: Thinking Φύσις at the Inception
This essay explores the role of flame in Heidegger’s 1943–44 lectures on Heraclitus (GA 55). Specifically, I trace a tension that unfolds within the text between two flames: namely, “the flames of presumptuous mismeasurement” characteristic of modernity, and the flames of beyng. As I show, in GA 55 Heidegger argues that a certain Seinsvergessenheit has come to dominate the modern world and has resulted in an attitude of hubris on the part of the human being. As a corrective to this hubris, Heraclitus’s thought serves as a reawakening of the meaning of being (as clearing). Heidegger, for reasons which I explore in the essay, understands both the forgetfulness of being, and being itself, in terms of flame. I trace the origins and perimeters of these two flames, marking the character and consequences of this conflict, having recourse to the Heraclitus lectures as well as a number of texts that inform them. I then conclude by broadening the scope of the conflict by examining the role that Christianity plays in fanning the flames of modernity (for Heidegger).
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
期刊介绍: Research in Phenomenology deals with phenomenological philosophy in a broad sense, including original phenomenological research, critical and interpretative studies of major phenomenological thinkers, studies relating phenomenological philosophy to other disciplines, and historical studies of special relevance to phenomenological philosophy.
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