Revista Ra Ximhai最新文献

{"title":"La fiesta del caldo en San Andrés Zautla: los procesos de simbolización en la recreación de una tradición","authors":"M. Maldonado-ramirez","doi":"10.35197/rx.18.06.2022.03.mm","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.03.mm","url":null,"abstract":"This text intends to reflect on the importance of the festival, within the framework of the religious cult of indigenous communities, as a context of social interaction and ritual processes, where various symbolization processes that nourish and convey the transmission of traditions are articulated. This leads us to consider the religious festival as a scenario of hegemonic dispute, as its regulated organization, as well as a vehicle of counter-hegemonic confrontation, from the experience of the sacred. We carry out a brief conceptual review to address what has been called \"popular religion\" or, from Mesoamerican studies, \"Mesoamerican religious tradition\" (L. Austin). We outline the categories of analysis with which we complement a hermeneutic model for the study of festivals and rituals from the studies of the imaginary (G. Durand; B. Solares) and the symbolic anthropology of Lluís Duch. We apply our model to the case study of the Fiesta del Caldo in Honor of the Dulce Nombre de Jesús, in San Andrés Zautla, Oaxaca, focusing on two problems: the form of organization of the fiesta through a brotherhood and the forms of participation in the party crossed by gender.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44640288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Creencias y saberes alimentarios, como resistencia al cambio cultural de las mujeres madres de familia inmigrantes en Culiacán, Sinaloa","authors":"Gladis Zulema Acosta-Moreno, R. E. Ortiz-Félix","doi":"10.35197/rx.18.05.2022.03.ga","DOIUrl":"https://doi.org/10.35197/rx.18.05.2022.03.ga","url":null,"abstract":"Social work as a scientific discipline is concerned with identifying and understanding those social and cultural determinants with respect to health-food, which are part of the identity of immigrant groups in the horticultural region of Culiacán, in order to analyze those social aspects and cultural ones that must be influenced to improve the health of immigrant families who come in search of health-nutritional promotion and education services. Therefore, this article presents the results regarding food beliefs and knowledge in immigrant women mothers, this being part of a broader study on the food culture of women-mothers of families from marginal spaces in Culiacan, Sinaloa, in where food identity is rescued as an essential part of these peoples and considered as cultural elements that must be taken into account in food and nutrition education programs. A study was carried out with a qualitative approach, with the use of microethnography and phenomenology for data collection, with the use of direct participant observation, open, semi-structured interviews and a sociodemographic identity card survey, for characterization of the participating sample.\u0000The most relevant findings of this research are mainly; the existence of beliefs, knowledge possessed by women mothers of immigrant families that they put into practice in their daily life for the health care of themselves and their children. As well as the existence of methodologies for the preparation and preservation of food as effective technologies to maintain food for long periods of time, and finally the use of traditional foods as part of the identity of their places of origin and as part of the resistance to change culture.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41996929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"La educación ambiental como proceso de construcción del turismo para la sustentabilidad","authors":"Zulma Otálora-Barreto, Rafael Fernando Sánchez-Barreto, David Iglesias-Piña, Javier-Jesús Ramírez-Hernández","doi":"10.35197/rx.18.06.2022.13.zo","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.13.zo","url":null,"abstract":"The objective of the project was to recover the initiatives in environmental education and analyze them as part of the transformation process in the approach to nature. A qualitative methodology was followed, the information was collected through semi-structured dialogues that were carried out virtually with various actors of the Mazunte polygon, in the State of Oaxaca and directly related to these experiences. The information was analyzed from the critical perspective of sustainability, within the framework of the epistemologies of the south. Among these proposals were volunteer work in preservation and recovery, environmental classrooms and living museums, and even short stays in research projects. In relation to the meeting between hosts and tourists, a greater symmetry and assessment of the experience beyond a simple activity of sustenance or recreation was evident. Among the conclusions, the potential of this type of initiatives as non-formal education strategies that should resonate in formal academic environments is highlighted, to avoid the divergence between what the academy proposes and the needs of technical, ethical and knowledge transformation that communities require for their transition to sustainability.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48797039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Entre la geografía física y la simbólica: cosmovisión chatina y saberes sobre el agua en San Miguel Panixtlahuaca","authors":"Benjamín Maldonado-Alvarado, Teresa Soriano-Román","doi":"10.35197/rx.18.06.2022.11.bm","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.11.bm","url":null,"abstract":"In this contribution, elements of the conception about water that the Chatinos of Oaxaca have are shown in order to locate the role of the worldview in the generation of knowledge and the differences that, based on it, exist between the perception of the geographical thing of the Chatinos and the prevailing scientific perception. The objective is to provide arguments to understand the problems involved in the dialogue of knowledge between two different worldviews.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41821957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"El cabildo indígena: un escenario que contribuye a la trascendencia cultural de la comunidad muisca de Bogotá","authors":"Andrés Francisco Chía-López Chía-López","doi":"10.35197/rx.18.06.2022.08.ac","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.08.ac","url":null,"abstract":"Historically, the indigenous peoples have fought for the vindication of their civil rights, through the recognition of their own language, traditions, uses and customs, which have been key to the preservation of their ancestral memory as original peoples of the American continent. This is why the Muisca indigenous people have generated a great cultural and territorial appropriation, which materialized in the constitutional struggle that resulted in the establishment of the Cabildo Indígena, as a political and territorial entity that shelters them as subjects of law and possessors of the land, as well as provides them with a strategy in the preservation of their own knowledge and contributes to the cultural transcendence. Thus, allowing the indigenous people to have complete freedom in the public manifestation of their cultural identity through the exercise of their own government. Consequently, the Political Constitution stipulated a series of regulations that tend to protect those who call themselves Muiscas.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47381878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"La cosmovisión y los saberes comunitarios en la escuela: representaciones de docentes de la normal bilingüe e intercultural de Oaxaca (ENBIO), México","authors":"María Elena Jiménez-Zaldivar, Y. Manzano-Flores, Liliana García-Montesinos","doi":"10.35197/rx.18.05.2022.01.mj","DOIUrl":"https://doi.org/10.35197/rx.18.05.2022.01.mj","url":null,"abstract":"This present document addresses the teacher's representation from the “Escuela Normal Bilingue e Intercultural de Oaxaca” (ENBIO) about the worldview and the community knowledge of the native people of the state of Oaxaca, Mexico; with a perspective of community as a way of life-based on the principles of correspondence and respect for diversity.\u0000It is intended to identify and make visible the representations about their worldview, the knowledge, their sociocultural practices and its possible articulation with the academic knowledge addressed in the school and its educational practices, both built from different logics.\u0000The investigation is fundamental in the theory of the representations with the contributions from H. Lefebvre (2006) and on the decolonial pedagogy with the approaches of C. Walsh (2007). The work was done with a qualitative methodology with the contributions of U. Flick (2007) and interpretative with Erickson (1989). The questions to be asked are: What are the representations of the ENBIO teachers regarding their worldview and community knowledge? How can these different positions contribute to the construction of the spaces for intercultural and academic dialogue? If it is considered that both are relevant to building and implementing an education intercultural bilingual.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47372379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kurhíkaueri k’uínchekua (año nuevo P’urhépecha o ceremonia de renovación del fuego nuevo), como elemento regional de identidad en Nahuatzen","authors":"Ana Onchi-Rentería","doi":"10.35197/rx.18.05.2022.08.ao","DOIUrl":"https://doi.org/10.35197/rx.18.05.2022.08.ao","url":null,"abstract":"As is known, Mexico is a multicultural country due to its great cultural and linguistic diversity that unfolds throughout its territory. This article aims to show and argue the cultural and ethnic importance of the celebration of the p'urhépecha New Year. Festival that takes place annually in a mobile way in some community of the four p'urhépecha regions: the lake, the ravine of the eleven towns, the sierra region and the Zacapu swamp, in the state of Michoacán de Ocampo. The p'urhépecha express their struggle and cultural resistance through this historical event that revolves around developing rituals that help to claim the past with the ancestral present that is based on their philosophy and cultural history, in which an arduous reflection through questioning the sense and meaning of being p'urhépecha even in a monolingual community (such as Nahuatzen) nestled in the p'urhépecha plateau that during the months of December and January delights with its surprising landscapes that can be glimpsed in the community where the red tile roofs are covered with ice and when the first rays of the sun heat up they slide into soft drops of water that fall on the earth from which a soft aroma without equal is released and the song of the birds announces the revival awakening of the Nahuatzenses.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44216027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Interculturalidad en el nivel superior de nuestra América: algunas notas sobre la Argentina","authors":"Rafael Fernando Castillejos-Castillo Mónica Beatriz Fernández-Braga","doi":"10.35197/rx.18.06.2022.12.rc","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.12.rc","url":null,"abstract":"Qualitative research was carried out under the tradition of ethnography in a case study, in which universities from America, Argentina, Chile, and Mexico participated. To have an approach to the training processes with an intercultural approach, the participation of the different educational actors (students, teachers, and researchers) proceeded to interpret the experiences, affirmative actions, projects, and collaborative community processes through intercultural dialogues under the virtual and face-to-face modality. It is concluded that within the substantive actions of teaching, research, and extension, universities have made significant progress, although only in two countries have some actions been institutionalized, autonomous efforts and self-training processes have a situated and experiential character. Likewise, attention to the diversity of students from native peoples depends on institutional policies and inclusion programs of different levels of progress for their interculturalization; as well as the dialogue of knowledge and the recognition of diverse epistemologies for the validation of local knowledge.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43095919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tecnologías ancestrales para la sostenibilidad en comunidades periurbanas","authors":"Arlenis Albornoz-Gotera, Yulana Maldonado-De Fernández","doi":"10.35197/rx.18.06.2022.06.aa","DOIUrl":"https://doi.org/10.35197/rx.18.06.2022.06.aa","url":null,"abstract":"The strong pressure exerted by urban planning on rural territories means that they are threatened in their ways of life and production, the exodus of the young generation threatens the loss of ancestral knowledge in crop management, making agricultural activity vulnerable. Hence, the objective of this study was to evaluate the sustainability of ancestral technologies around green onion in the community of El Bajo, San Francisco, Zulia, Venezuela. The work is framed in the empirical-inductive exploratory episteme, correspondent a non-experimental ex post facto, transactional design. For the analysis, the Management Sustainability Index was estimated, compound of partial economic, social, environmental and technological indices. For each index, indicators valued on a scale of 0 to 2 were displayed; where 0 represents low sustainability and 2 high sustainability, these were reflected in a questionnaire applied to farmers. In addition, an analysis of main components was carried out, which allowed establishing groups from the generated indices. The results showed that the ancestral technology of producing under the \"Barbacoas\" system has an average sustainability of 1.22, revealing that the economic factor (IPSE 0.9) represents the lowest contribution to sustainability and the technological factor (IPST 1,45) the one with the greatest contribution, the use of \"Barbacoas\" is supported by the solid knowledge of ecological agronomic practices that have been used for decades and that have been inherited from generation to generation. The principal components analysis allowed us to identify three components or factors that explain 77.2% of the total variance, group 1, for whom the technology of Barbacoas as a production system (ISPT 60.9%) has greater weight, represented by experienced farmers, older adults; group 2, those who produce based on the generation of sufficient income to satisfy the elementary needs of the family, within these, are the farmers with a medium level of education (IPSE 86.5%) and in group 3 those who attach importance to aspects related to the protection of the environment and its relationship with production (IPSA 87.7%). Despite the fact that there are few active farmers, the results reveal important differences that threaten the continuity of this technology. The path to the sustainability of the territories begins with the union and organization of farmers, promoting the interaction of institutions, government and community.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69959053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Saberes, haceres y sentires. La diabetes tipo 2 en la comunidad indígena yoreme/ mayo, El Júpare, Huatabampo, Sonora, México","authors":"Noemí Bañuelos-Flores, Víctor Eduardo Téllez-Palomares, Patricia L. Salido-Araiza, Jesús Martín Robles-Parra, Julián Esparza Romero","doi":"10.35197/rx.18.05.2022.02.nb","DOIUrl":"https://doi.org/10.35197/rx.18.05.2022.02.nb","url":null,"abstract":"Diabetes is one of the most complex diseases that infiltrates every corner of the world. Mexico and Sonora are not exempt. In indigenous communities, the impacts of this disease are even greater due to the poverty and marginality conditions in which they live. From an ethnobotanical perspective, the objective of this work is to identify knowledge, actions and feelings among the Mayo of Sonora, in relation to the treatment of Diabetes. The methodology used is mainly based on listening to the voices of the key social participants about their perception of the disease and the ways of taking care of it. It is a horizontal and exploratory type of investigation. Data collection is based on the application of three types of instruments: direct observation, semi structured interviews, and a community participation workshop. The participants included thirty patients with type 2 Diabetes located in one of the most important ceremony centers of the Mayo indigenous group, El Jupare, in the municipality of Huatabampo, Sonora. The findings indicate the meaning of type 2 Diabetes for the Mayo group and reflect their knowledge, actions and feelings to deal with this disease. They see type 2 Diabetes as a multicausal disease that combines biological, social and cultural aspects, where in turn traditional and conventional medicines converge. The results also highlight the role of Mayo women as essential key actors, who should be paid more attention to. One of the limitations was access to medical information on the study population due to the confidentiality of the topic.","PeriodicalId":44156,"journal":{"name":"Revista Ra Ximhai","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43666843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}