成为CDMX中的白种人:适应、持久性和社区抵抗

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Mónica Isela Gaspar-Diego
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引用次数: 0

摘要

本文的目的是用两个例子来描述城市背景下社区的再创造。并且,解释Betaceña社区如何通过社区实践(与党)重建其文化。另一方面,它的目的是解释通过这些实践,这个社区的成员如何适应一个新的空间,并抵制迁移所带来的复杂性。因此,再创造的社区被认为是城市环境中抵抗萨波特克人的一种形式。这种分析是至关重要的,因为它将有助于模糊关于社区的概念。除了观察其他形式的萨波特克抗性。为了获得结果,这项工作使用了民族志方法。它主要依靠参与观察和实地日记的编写。因此,对经验数据的描述和分析导致了一种去语境化的社区或通过政党再创造的社区的可能性。成为Betaceños在城市环境中适应、保留和抵抗文化的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ser betaceño en la CDMX: adaptación, permanencia y resistencia comunal
The objectives of this paper are to describe with two examples the recreation of communality in an urban context. And, to explain how the Betaceña community has recreated its culture through the communal practice (with the party). On the other hand, it is intended to account for how through these practices the members of this community have adapted to a new space, and have resisted the complexities that migration implies. Therefore, the recreated communality is considered as a form of Zapotec resistance in urban contexts. This analysis is of utmost importance, because it will contribute to blur the conceptions that are held about communality. In addition to visualizing other forms of Zapotec resistance. In order to obtain the results, this work used an ethnographic methodology. It mainly relied on participant observation and the elaboration of field diaries. Thus, the description and analysis of the empirical data resulted in the possibility of a decontextualized communality or a communality recreated through the party. Becoming the way in which the Betaceños adapt, remain and resist culturally in an urban context.
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来源期刊
Revista Ra Ximhai
Revista Ra Ximhai SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
12
审稿时长
13 weeks
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