Stephen Choi, Kira A. Donnell, Theodore Hughes, Albert L. Park, Alyssa Park, Evelyn Shih, Serk-Bae Suh, Christina Yi
{"title":"Korean Studies in the Global Humanities: A Roundtable Discussion","authors":"Stephen Choi, Kira A. Donnell, Theodore Hughes, Albert L. Park, Alyssa Park, Evelyn Shih, Serk-Bae Suh, Christina Yi","doi":"10.1215/07311613-7686653","DOIUrl":"https://doi.org/10.1215/07311613-7686653","url":null,"abstract":"Stephen Choi, Columbia University [Initials SC] Kira Donnell, University of California, Berkeley [Initials KD] Theodore Hughes, Columbia University [Initials TH] Albert L. Park, Claremont McKenna College [Initials ALP] Alyssa Park, University of Iowa [Initials AP] Evelyn Shih, University of Colorado [Initials ES] Serk-Bae Suh, University of California, Irvine [Initials SBS] Moderated by Christina Yi, University of British Columbia [Initials CY]","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"393 - 410"},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49203950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pop City: Korean Popular Culture and the Selling of Place by Youjeong Oh (review)","authors":"So-Rim Lee","doi":"10.1215/07311613-7686694","DOIUrl":"https://doi.org/10.1215/07311613-7686694","url":null,"abstract":"were they more readily able to communicate directly with other neighboring groups like the Manchu, Jurchen, Khitan, Han, and Mongolian peoples, all groups that were either present in Northeast China or had some degree of socioeconomic interactions with the Koguryŏ people? I am sure that historians, political scientists, historical archaeologists, and historical linguists, to name but a few disciplines, would certainly have further questions. There is a great deal to like about the Xu text (much of which is noted above). If there was one weakness to note it would be that the paucity of figures and tables makes it a bit more difficult to follow the author’s line of thinking. Figures and tables, even in a text focused on ancient history, that would provide maps, diagrams of different relationships between different groups, and basic data (biographical information, regime changes, etc.) about some of the more important figures and events described would help break up the text a bit, while presenting essential information. Indeed, even some portraits of some of the key figures in the Koguryŏ debate would help the reader follow the dense, informative data that is presented. Visual reconstructions of Tan’gun and how these different entities interpreted the Tan’gun creation myth would have been particularly useful. Reconstructing Ancient Korean History would be best used as a supplementary text for an upper-division/graduate-level East Asian history course or as one of the primary texts for a course focused on Koguryŏ history (e.g., ancient Korean history). It should find its way to the bookshelf of every historian who specializes in ancient East Asian history and all university libraries that provide such coverage. This text would probably not be very appealing to the general Korean studies readership, though I do not see that as the intended audience for the book. The text is a valuable addition to the literature on ancient Korean history and how ancient history has been and could be used to promote particular nationalistic agendas.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"418 - 421"},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44894364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Late Chosŏn Korean Catholic Archives: Documenting this World and the Next","authors":"F. Rausch","doi":"10.1215/07311613-7686627","DOIUrl":"https://doi.org/10.1215/07311613-7686627","url":null,"abstract":"Abstract:Archives typically consist of documents created for this-worldly purposes, such as government census records. In contrast, the Korean Catholic archives consist of documents created primarily for the purposes of salvation (documents such as prayer books and lives of the saints) or for sainthood (documents showing that a particular person died a martyr). Moreover, many of these documents were international collaborations produced by Korean Catholics and foreign missionaries, who at times even utilized sources created by the government that persecuted them. Many documents were sent to Europe, enabling them to survive anti-Catholic persecution and making Europe the center of Korean Catholic archives. However, beginning in the 1960s, institutions based on the peninsula, such as the Research Foundation of Korean Church History, worked to make Korea itself a center of archives and knowledge production. In so doing, Korean Catholics sought to make these materials available to non-Catholic audiences and follow secular standards of the historical profession while trying to develop an authentically Catholic way of understanding their history. This article will trace this history and also act as introduction to these archives for scholars interested in utilizing them.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"185 ","pages":"315 - 343"},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41284744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reconstructing Ancient Korean History: The Formation of Korean-ness in the Shadow of History","authors":"Christopher J. Bae","doi":"10.1215/07311613-7686679","DOIUrl":"https://doi.org/10.1215/07311613-7686679","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49193327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Compiling Diplomacy: Record-Keeping and Archival Practices in Chosŏn Korea","authors":"Sixiang Wang","doi":"10.1215/07311613-7686588","DOIUrl":"https://doi.org/10.1215/07311613-7686588","url":null,"abstract":"Abstract:The Chosŏn court kept meticulous records of its interactions with their Ming, and later, their Qing neighbors. These materials, especially those that predate the nineteenth century, survive not in the form of original materials but rather as entries in court-sponsored compilations. For instance, the monumental Tongmun hwigo, published in 1788, categorizes diplomatic activity according to areas of policy concern. Its organizational scheme, handy for a Chosŏn official searching for relevant precedents, has also provided ready material for historical case studies. What has been less appreciated, however, are how such records came into being in the first place. By interrogating the status of these compilations as \"archives,\" this article follows how diplomatic documents were produced, used, and compiled as both products and instruments of diplomatic practice. In reading these materials as instruments of knowledge, rather than mere sources of historical documentation, this essay also makes the case for going beyond diplomatic history as interstate relations and towards a cultural and epistemic history of Korean diplomatic practice.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"255 - 287"},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48205310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Archives, Archival Practices, and the Writing of History in Premodern Korea: An Introduction","authors":"Jungwon Kim","doi":"10.1215/07311613-7686549","DOIUrl":"https://doi.org/10.1215/07311613-7686549","url":null,"abstract":"On the twenty-eighth day of the tenth month in 1760, a magistrate of Yesan Lesser Prefecture (hyŏn 縣) submitted a report to the Provincial Governor’s Office (sunyŏng 巡營) about a text titled Comprehensive Summary of Burial Days (Changil t’ongyo 葬日通要). The office forwarded an order from the Bureau of Astronomy (Kwansanggam 觀象監) to locate the text, and the Yesan magistrate replied as follows: “[Though we] thoroughly searched Buddhist temples, [local] Confucian academies, and some private houses within the area [under my supervision] by all means, it was not found.” Comprehensive Summary of Burial Days had been compiled at the order of King T’aejong (r. 1400–18), who wished to rectify existing misbelief and malpractice concerning the selection of auspicious funeral dates on the part of the Chosŏn populace. The project had been completed in the first year of King Sejong’s reign (r. 1418–50), but it seems that the text was lost or forgotten for many years. Scarcely any information is available on this text in existing sources, save for a few entries in the Veritable Records of King Sejong (Sejong sillok 世宗實錄): neither the context in which the government reached out to the local magistrate’s office to look for the text nor whether it was eventually retrieved from one of the other local repositories is known. Nevertheless, this short episode reveals various sites where records were kept in Chosŏn Korea outside of official repositories—such as Buddhist monasteries, Confucian and local academies, and private homes. It also prompts us to consider a number of intriguing points concerning both the perceptions about and practices of record-keeping in premodern Korea: how documents were produced","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"191 - 199"},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42611980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Making of a Foreign National Language: Language Politics and the Impasse between Assimilationists and Language Nationalists in Colonial Korea","authors":"D. Pieper","doi":"10.1215/21581665-7258055","DOIUrl":"https://doi.org/10.1215/21581665-7258055","url":null,"abstract":"Abstract:This article examines the process by which Japanese came to be solidified as the national language of instruction in public schools during the first decade of colonial rule (1911–22). First, I analyze Government-General of Korea language policy and the recollections in 1917 by the policy insider Oda Shogō, which reveal a confidence in the efficiency of administration but also a tension between the official discourse on Japanese language nationalization and the perceived proficiency of Korean instructors and students. The March First Movement less than two years later exploded the misconception of a complacent student body and brought to the fore simmering grievances, notably the language of instruction issue in public schools. Through an analysis of the language of instruction debate in the popular press, I demonstrate the rupture that had developed between Japanese officials and the Korean public, an unbridgeable divide due to the impasse between co-educationalists calling for integrated education in Japanese only and \"language nationalists\" demanding more instruction in Korean. The Second Rescript on Education proclaimed by the Government-General in 1922 thus affirmed the dominant position of Japanese in the curriculum and ensured the continuing vitality of private sŏdang well into the 1920s.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"63 - 95"},"PeriodicalIF":0.3,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47970839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kwisin in Chosŏn Literati Writings: Multilayered Recognition, Cultural Sensibility, and Imagination","authors":"Keysook Choe","doi":"10.1215/21581665-7258029","DOIUrl":"https://doi.org/10.1215/21581665-7258029","url":null,"abstract":"Abstract:This paper investigates Confucian literati's multilayered recognition of kwisin in the Chosŏn dynasty by focusing on three distinct genres: philosophical writings, ritual writings, and fictionalized writings. Multifaceted concepts of kwisin in these three genres are analyzed through interpretive lenses such as philosophical thought, cultural sensibilities, and literary imagination. In the context of philosophy, Chosŏn literati developed the traditional concept of kwisin as spiritual beings in accordance with the Confucian paradigms. In the context of empirical cultural fields, however, sadaebu collected fantastic stories as contemporary cultural research with the aim of publishing encyclopedic collections. In such works, Chosŏn intelligentsia exhibited a dual position: one criticizing the worship of kwisin by the lower classes, the other recognizing such as a cultural tradition. Although literati criticized fictional stories containing ghosts, they penned their own versions with female apparitions, maintaining their patriarchal Confucian ideology by \"otherizing\" these ghosts of unclear familial lineage. Fictional narratives in which kwisin appeared fostered communication across ideology, folk knowledge, and experiential sensibility and embraced the metaphysical recognition and everyday sense of kwisin. Gendered kwisin stories played the cultural roles of criticizing and reflecting social paradox and received a wide range of social sympathy, from the elite class to commoners.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"28 - 3"},"PeriodicalIF":0.3,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46485827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Strategies, Struggles, and Sites of Transformation in Korean Political Economy","authors":"Jamie Doucette","doi":"10.1215/21581665-7258107","DOIUrl":"https://doi.org/10.1215/21581665-7258107","url":null,"abstract":"Korean political economy as a field of study is interdisciplinary in nature, comprising research by scholars within development studies, heterodox economics, politics, geography, sociology, anthropology, and beyond. By extension, its boundaries are often disjointed, fuzzy, and overlapping. This situation raises challenges for tracking progress and taking stock of the field in a manner that renders this material coherent for area studies in general and Korean studies in particular. Nonetheless, four recent books provide the rare opportunity to raise a number of salient issues regarding the orientation of this inchoate field for a Korean studies","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"173 - 181"},"PeriodicalIF":0.3,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45515358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Story of the Eastern Chamber: Dilemmas of Vernacular Language and Political Authority in Eighteenth-Century Chosŏn","authors":"Sixiang Wang","doi":"10.1215/21581665-7258042","DOIUrl":"https://doi.org/10.1215/21581665-7258042","url":null,"abstract":"Abstract:The earliest extant playscript in Korea stands as an enigma. It is an anonymous work written to celebrate a wedding arranged by King Chŏngjo. Called Story of the Eastern Chamber, the play evokes not only the Chinese Story of the Western Chamber through titular reference but also the Chinese vernacular tradition as a whole. Written entirely in Chinese characters, the text weaves vernacular Korean words into the syntax of Chinese baihua vernacular, an unusual form which upsets the conventional diglossic binary of literary Chinese (hanmun) and vernacular Korean (hangŭl). This essay situates the text in a late Chosŏn discourse of linguistic difference marked by pronounced anxieties about the temporal and spatial contingency of language. Some late Chosŏn writers, including the text's putative author, Yi Ok, embraced difference to carve out a localized literary space in Chosŏn Korea. For King Chŏngjo, it threatened the textual foundation of royal authority. Eastern Chamber spoke to these dilemmas by imagining a linguistic space where vernacular Korean usage could be represented as a literary language in the Chinese script, reconciling kingly authority with local specificity.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"24 1","pages":"29 - 62"},"PeriodicalIF":0.3,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45370645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}