{"title":"Dynamic Korea and Rhythmic Form by Katherine In-Young Lee (review)","authors":"Stephanie Choi","doi":"10.1215/07311613-7686707","DOIUrl":"https://doi.org/10.1215/07311613-7686707","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42922610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vernacular Itineraries: Korean Letters from Family to National Archive","authors":"Ksenia Chizhova","doi":"10.1215/07311613-7686614","DOIUrl":"https://doi.org/10.1215/07311613-7686614","url":null,"abstract":"Abstract:Vernacular Korean letters were exchanged routinely in the royal and elite families of Chosŏn Korea (1392–1910), and women were at least on one side of a letter's itinerary. While male-centered literary Chinese learning held highest prestige, the patriarchal families of the time cherished their private archives, in which vernacular letters were sentimental mementos, testaments of women's learning, and status symbols. This familial epistolary archive received varying elaborations as it transitioned into museums and departments of national literature in South Korea. While elite vernacular epistolary style (naeganch'e) embodies the core of tradition and national literature for such colonial-era intellectuals as Yi Pyŏnggi (1891–1968) and Yi T'aejun (1904–?), the anticolonial and antifeudal current of the post-1945 South Korean scholarship overlooks the elite tradition. This explains the persistent invisibility of women-centered elite vernacular culture in the contemporary scholarship of Chosŏn Korea. Developing the notion of itinerary—the transition, appropriation, and recoding of elite vernacular letters—this article ponders the implication of archival practices upon the study of the past, and highlights the knowledge systems that determined the visibility and meaning of elite vernacular culture in Korea's modern era.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43338724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Culling Archival Collections in the Koryŏ-Chosŏn Transition","authors":"G. R. Reynolds","doi":"10.1215/07311613-7686575","DOIUrl":"https://doi.org/10.1215/07311613-7686575","url":null,"abstract":"Abstract:This article examines the inheritance and culling of government archival collections in the first few decades of the Chosŏn dynasty (1392–1910). After describing some features of Chosŏn archival practice, it provides an overview of Koryŏ (918–1392) archival institutions that the Chosŏn inherited before analyzing the various acts of culling focusing on a variety of different archival collections. By updating poorly maintained and damaged household, military, and slave registers, compiling old records for both practical (legal, military, or geomantic) and historical purposes, as well as by eliminating problematic materials, the early Chosŏn court symbolically proclaimed its rule, created new monuments of memory through the emphasis of certain records over others, and broke with the past through the destruction of documents that supported the old system. A related change in archival practice took place, as new a precedent in compiling the Veritable Records soon after the death of a king allowed for greater control over archival procedures and memory-making.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46131619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Silencing the Culture of Chosŏn Buddhism: The Ideology of Exclusion of the Chosŏn Wangjo Sillok","authors":"S. T. Kim","doi":"10.1215/07311613-7686601","DOIUrl":"https://doi.org/10.1215/07311613-7686601","url":null,"abstract":"Abstract:The culture of Buddhism and its history have been marginalized in the collective memories of the Chosŏn period. Due to the inclination of contemporary research to depend on official records, the patterns of Confucian biases have come to persist in current research. This article examines the ideological biases and the historiographical legacy of the Chosŏn wangjo sillok, a source that has been privileged in the study of Chosŏn history and society. In light of the ideologically driven historiography of the Sillok, this article argues for a nuanced understanding of Chosŏn history and a reconsideration of the social and cultural role of Chosŏn Buddhism during a time that has generally been accepted as a period of Buddhist decline. Through alternative sources of history and new approaches to understanding Chosŏn Buddhism, we are afforded a look into a side of Buddhist culture that endured. For instance, the literary culture of poetry exchanges, the tradition of scholar-officials composing biographical introductions to the collected works of eminent monks (munjip), and the sponsorship of temple works by the sociopolitical elites reveals a Buddhism that existed in the private social (sa) realm that were excluded from the government records and thus, so far, overlooked.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43046884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rat Fire: Korean Stories from the Japanese Empire ed. by Theodore Hughes et al. (review)","authors":"Immanuel Kim George","doi":"10.1215/07311613-7686720","DOIUrl":"https://doi.org/10.1215/07311613-7686720","url":null,"abstract":"This book provides a diverse, ever changing portrait of the complex movements of people and ideas that constituted both colonial Korea and the Japanese empire, adding the tumultuous experience of those fromn the Korean penninsula to the existing international canon of socialist and feminist literature.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49205114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Living on Your Own: Single Women, Rental Housing, and Post-Revolutionary Affect in Contemporary South Korea by Jesook Song (review)","authors":"R. Oppenheim","doi":"10.1215/07311613-7686666","DOIUrl":"https://doi.org/10.1215/07311613-7686666","url":null,"abstract":"The focus of the ethnography of Jesook Song’s Living on Your Own is a set of thirtyish young women residing in Seoul and Pusan with whom Song conducted research in 2005–7. They were unmarried by choice for a variety of reasons, and thus identified with the new category pihon yŏsŏng, which Song translates as “women unassociated with marriage,” rather than the more conventional mihon yŏsŏng, women not yet married. They tended to be underemployed, unstably employed, or poorly paid in some combination, and thus had had little opportunity to amass personal monetary capital. Despite this, they sought, against the considerable difficulties posed by South Korean social expectations and its system of rental housing, to live independently of their families. Furthermore, Song notes that some 90 percent of her participants were former student activists, a background that she associates with a particular generational experience prevalent at the moment of her research (5). This may be so, but this last biographical coordinate of Song’s interlocutors helps underscore a conceptual strategy of Living on Your Own that some readers, not least undergraduate readers, will need underscored: no, this is not a random sample of South Korean women, even of a certain age; yes, they are very specific people, but they are people whose situation and experiences epitomize or crystallize with unusual acuity a roster of contemporary social, ideological, and economic dynamics in South Korea and, to a degree, other world contexts. These dynamics include normative familialism and natalism, as expressed in the Korean expectation to marry as well as in legal and informal","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43417039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Archival Practice in Premodern Korea: Record-Keeping as Archive and Historiography","authors":"S. Vermeersch","doi":"10.1215/07311613-7686562","DOIUrl":"https://doi.org/10.1215/07311613-7686562","url":null,"abstract":"Abstract:Historians of premodern Korea struggle with the apparent absence of any genuine archives. Although documents that are traditionally seen to belong in an archive have been transmitted, they are nearly all unique samples. In other words, they do not form part of an organic collection; they are random examples that somehow have been preserved. The term archive has become the staple of European history writing since the nineteenth century, when Leopold von Ranke turned to archives as the prime hunting ground for historical research. Yet he only discovered and used systematically what was there—vast collections of documents hoarded by institutions. By contrast, in Korea, history writing had always been monopolized by the state, and while a vast amount of written documents must have been produced to keep the bureaucracy running, barely any of them have survived. Rather than being kept, they were simply reflected in the vast collections of what I call \"processed\" records or \"meta-archives,\" of which the most well-known is the sillok (veritable records). Thus we are dealing with a different \"recording culture,\" one that obviated the need for \"archives\" in the sense of (more or less) organized collections of primary documents.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46151410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vernacular Story in and as Archives: (Re)Making Xingshi yan Stories in Early Modern China and Korea","authors":"Y. Ye","doi":"10.1215/07311613-7686640","DOIUrl":"https://doi.org/10.1215/07311613-7686640","url":null,"abstract":"Abstract:This article examines literary texts both as records transmitted through archives and as cultural sites recording preferred knowledge. It focuses on the late Mingera (1368–1644) Chinese vernacular short story anthology Xingshi yan 型世言 (Exemplary Words for the World, ca. 1632)—the only extant copy preserved in the Kyujanggak Archives in South Korea—and its Chosŏn (1392–1910) rendition in the Korean alphabet, Hyŏngse ŏn, housed in the Jangseogak Archives. Xingshi yan, taking seriously the Chinese vernacular literature's claim of being \"unofficial history,\" provides its own historical narrative of the Ming at the end of the dynasty when it was threatened by the Manchus. Recording the notable Ming figures and affairs, this anthology creates a literary archive furnishing materials for Ming history. In addition, this article points out the significance of the Kyujanggak Xingshi yan in solving the ambiguous textual origins of several Chinese vernacular story anthologies that were previously associated with the famous Second Amazement. Eventually, it traces the trajectory of how Xingshi yan was preserved in the Korean royal archives and appreciated by royal family members, and how its stories were rendered into the Korean alphabet for reasons of cultural and literary preference as well as to address the intended audience of Chosŏn. The making and remaking of Xingshi yan stories in both China and Korea, this article argues, illuminate the varied knowledge preferences and selections in the forming of the two cultures' respective literary archives.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46859515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Stephen Choi, Kira A. Donnell, Theodore Hughes, Albert L. Park, Alyssa Park, Evelyn Shih, Serk-Bae Suh, Christina Yi
{"title":"Korean Studies in the Global Humanities: A Roundtable Discussion","authors":"Stephen Choi, Kira A. Donnell, Theodore Hughes, Albert L. Park, Alyssa Park, Evelyn Shih, Serk-Bae Suh, Christina Yi","doi":"10.1215/07311613-7686653","DOIUrl":"https://doi.org/10.1215/07311613-7686653","url":null,"abstract":"Stephen Choi, Columbia University [Initials SC] Kira Donnell, University of California, Berkeley [Initials KD] Theodore Hughes, Columbia University [Initials TH] Albert L. Park, Claremont McKenna College [Initials ALP] Alyssa Park, University of Iowa [Initials AP] Evelyn Shih, University of Colorado [Initials ES] Serk-Bae Suh, University of California, Irvine [Initials SBS] Moderated by Christina Yi, University of British Columbia [Initials CY]","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49203950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pop City: Korean Popular Culture and the Selling of Place by Youjeong Oh (review)","authors":"So-Rim Lee","doi":"10.1215/07311613-7686694","DOIUrl":"https://doi.org/10.1215/07311613-7686694","url":null,"abstract":"were they more readily able to communicate directly with other neighboring groups like the Manchu, Jurchen, Khitan, Han, and Mongolian peoples, all groups that were either present in Northeast China or had some degree of socioeconomic interactions with the Koguryŏ people? I am sure that historians, political scientists, historical archaeologists, and historical linguists, to name but a few disciplines, would certainly have further questions. There is a great deal to like about the Xu text (much of which is noted above). If there was one weakness to note it would be that the paucity of figures and tables makes it a bit more difficult to follow the author’s line of thinking. Figures and tables, even in a text focused on ancient history, that would provide maps, diagrams of different relationships between different groups, and basic data (biographical information, regime changes, etc.) about some of the more important figures and events described would help break up the text a bit, while presenting essential information. Indeed, even some portraits of some of the key figures in the Koguryŏ debate would help the reader follow the dense, informative data that is presented. Visual reconstructions of Tan’gun and how these different entities interpreted the Tan’gun creation myth would have been particularly useful. Reconstructing Ancient Korean History would be best used as a supplementary text for an upper-division/graduate-level East Asian history course or as one of the primary texts for a course focused on Koguryŏ history (e.g., ancient Korean history). It should find its way to the bookshelf of every historian who specializes in ancient East Asian history and all university libraries that provide such coverage. This text would probably not be very appealing to the general Korean studies readership, though I do not see that as the intended audience for the book. The text is a valuable addition to the literature on ancient Korean history and how ancient history has been and could be used to promote particular nationalistic agendas.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44894364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}