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Image and Original in Plato and Husserl 柏拉图和胡塞尔的意象与原初
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212112
Burt C. Hopkins
{"title":"Image and Original in Plato and Husserl","authors":"Burt C. Hopkins","doi":"10.5840/studphaen20212112","DOIUrl":"https://doi.org/10.5840/studphaen20212112","url":null,"abstract":"I compare Plato’s and Husserl’s accounts of (i) the non-original appearance (termed phantasma in Plato and phantasm in Husserl) and (ii) the original with a focus on their methodologies for distinguishing between them and the phenomenological—i.e., the answer to the question of the what and how of their appearance—criteria that drive their respective methodologies. I argue that Plato’s dialectical method is phenomenologically superior to Husserl’s reflective method in the case of phantasmata that function as apparitions (the false phantasma/phantasm that is not recognized as such). Plato’s method has the capacity to discern the apparition on the basis of criteria that appeal solely to its appearance, whereas Husserl’s method presupposes a non-apparent primitive distinction between the original qua primal impression and the phantasm as its reproductive modification. On the basis of Plato’s methodological superiority in this regard, I sketch a reformulation of the Husserlian approach to appearances guided by the original interrogative context of Plato’s dialectical account of the distinction between true and false appearances, eikones and phantasmata.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ecouter parler le langage 听说语言
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2021-01-01 DOI: 10.5840/studphaen2021213
D. Legrand
{"title":"Ecouter parler le langage","authors":"D. Legrand","doi":"10.5840/studphaen2021213","DOIUrl":"https://doi.org/10.5840/studphaen2021213","url":null,"abstract":"We explore the idea that a testimony is always constituted by at least three parts—the word of the witness, the listening of the one to whom it is addressed, and language as a symbolic register where speaking and listening are inscribed. Thus, the structure of testimony would not be captured only by the subjective formula “I was there”—a subject designates himself in reference to a past experience—, nor by the intersubjective formula “I am speaking to you”—a subject designates himself and his listener in the synchrony of the word addressing the other. What is also necessary to consider, in order to capture the structure of testimony, is that “there is language”—the testimony transcends diachronically the speaker and the hearer by inscribing them inseparably in the symbolic register that they share, namely language.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70921003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Erster Teil: Die Phänomenalisierung 第一部分
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2021-01-01 DOI: 10.1007/978-3-030-84667-1_2
Philip Flock
{"title":"Erster Teil: Die Phänomenalisierung","authors":"Philip Flock","doi":"10.1007/978-3-030-84667-1_2","DOIUrl":"https://doi.org/10.1007/978-3-030-84667-1_2","url":null,"abstract":"","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"6 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91269040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Phenomenology and the Problem of Universals 现象学与普遍性问题
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-10-12 DOI: 10.5840/studphaen2020207
William H. Koch
{"title":"Phenomenology and the Problem of Universals","authors":"William H. Koch","doi":"10.5840/studphaen2020207","DOIUrl":"https://doi.org/10.5840/studphaen2020207","url":null,"abstract":"This paper argues that the Problem of Universals as derived from Plato, i.e. the question of how abstract universal knowledge is possible and what that knowledge is of, is at the center of Phenomenology. It will be shown how Husserl’s answer to this question, via phenomenological epoche and eidetic variation, orients him primarily within the field of modern philosophy and is open to the standard criticisms of universal knowledge and abstraction offered by Hume and Berkeley. Heidegger, in more overtly recognizing the origin of the problem in Plato and orienting phenomenology directly in relation to the Platonic answer to that problem, is able to achieve a clarity about the modern prejudices of philosophy and so is able to reinvent phenomenology free from the distortions of an unquestioned metaphysics of presence and assumption of the necessity of structure grounded in an unrecognized substance ontology.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"20 1","pages":"147-166"},"PeriodicalIF":0.4,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42757013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Husserl’s Timaeus. Plato’s Creation Myth and the Phenomenological Concept of Metaphysics as the Teleological Science of the World 胡塞尔的《蒂马乌斯》。柏拉图的创世神话与作为世界目的科学的形而上学现象学概念
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-10-12 DOI: 10.5840/studphaen2020204
Emiliano Trizio
{"title":"Husserl’s Timaeus. Plato’s Creation Myth and the Phenomenological Concept of Metaphysics as the Teleological Science of the World","authors":"Emiliano Trizio","doi":"10.5840/studphaen2020204","DOIUrl":"https://doi.org/10.5840/studphaen2020204","url":null,"abstract":"According to Husserl, Plato played a fundamental role in the development of the notion of teleology, so much so that Husserl viewed the myth narrated in the Timaeus as a fundamental stage in the long history that he hoped would eventually lead to a teleological science of the world grounded in transcendental phenomenology. This article explores this interpretation of Plato’s legacy in light of Husserl’s thesis that Plato was the initiator of the ideal of genuine science. It also outlines how Husserl sought conceptual resources within transcendental phenomenology to turn the key elements of Plato’s creation myth into rigorous scientific ideas.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"20 1","pages":"77-100"},"PeriodicalIF":0.4,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47914229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Responsivity and Co-Responsivity from a Phenomenological Point of View 现象学视角下的响应性与共同响应性
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-10-12 DOI: 10.5840/studphaen20202015
Bernhard Waldenfels
{"title":"Responsivity and Co-Responsivity from a Phenomenological Point of View","authors":"Bernhard Waldenfels","doi":"10.5840/studphaen20202015","DOIUrl":"https://doi.org/10.5840/studphaen20202015","url":null,"abstract":"In this article I shall largely make use of terms like “responding,” “responsive,” and “responsivity.” These terms are not part of traditional philosophy. They became indispensable for my own thinking when I tried to develop a theory of radical Fremdheit, of alienness or otherness. Hence I came to a sort of responsive phenomenology that does not replace current variants of phenomenology, but sets a new tone. This is what I try to show in my article. I shall proceed in four steps. In the first step, dealing with the formation of the theory, I try to show how our experience of radical otherness leads to the key concept of responsivity (sect. 1–3). In the second step, I shall describe the main features of responsivity and its pathological deviations (sect. 4–6). In the third step, this perspective will be expanded by referring to co-affection and co-responsivity as elements of proto-sociality (sect. 7). The fourth and last step will offer a practical outlook, raising the question to what extent responsivity can be organised and institutionalised (sect. 8).","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"20 1","pages":"341-355"},"PeriodicalIF":0.4,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41555149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
À Denys: Tracing Jean-Luc Marion’s Dionysian Hermeneutics 丹尼斯:跟踪让-吕克·马里昂的酒神诠释学
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-10-12 DOI: 10.5840/studphaen20202014
J. Pearl
{"title":"À Denys: Tracing Jean-Luc Marion’s Dionysian Hermeneutics","authors":"J. Pearl","doi":"10.5840/studphaen20202014","DOIUrl":"https://doi.org/10.5840/studphaen20202014","url":null,"abstract":"Since his 1977 The Idol and Distance (L’idole et la distance), Jean-Luc Marion has almost continually drawn upon the work of the 5th-6th century Christian mystic Pseudo-Denys the Areopagite (Pseudo-Dionysius), not only within his explicitly theological considerations, but throughout his Cartesian and phenomenological work as well. The present essay maps out the influence of Denys upon Marion’s thinking, organizing Marion’s career into a three-part periodization, each of which corresponds to a distinct portion of the Dionysian corpus—in Marion’s work of the seventies the Celestial Hierarchy and the Ecclesiastical Hierarchy are foregrounded, in the eighties this emphasis is shifted to the The Divine Names, and in the nineties The Mystical Theology takes center stage. Insofar as these emphases directly correlate to the unique tasks that Marion has set himself in each of these various periods, Dionysius is revealed as a hermeneutical key, unlocking and clarifying crucial aspects of Marion’s theologically-inflected phenomenology.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"20 1","pages":"307-338"},"PeriodicalIF":0.4,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44130321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Anne Devarieux, L’Interiorite reciproque. L’heresie biranienne de Michel Henry (Jerome Millon, 2018) Anne Devarieux，互惠的内部主义者。米歇尔·亨利的《比兰异端》（杰罗姆·米隆，2018）
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-01-01 DOI: 10.5840/studphaen20202019
Grégori Jean
{"title":"Anne Devarieux, L’Interiorite reciproque. L’heresie biranienne de Michel Henry (Jerome Millon, 2018)","authors":"Grégori Jean","doi":"10.5840/studphaen20202019","DOIUrl":"https://doi.org/10.5840/studphaen20202019","url":null,"abstract":"<jats:p />","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A “Principally Unacceptable” Theory 一个“基本上不可接受”的理论
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-01-01 DOI: 10.5840/studphaen20202016
T. Byrne
{"title":"A “Principally Unacceptable” Theory","authors":"T. Byrne","doi":"10.5840/studphaen20202016","DOIUrl":"https://doi.org/10.5840/studphaen20202016","url":null,"abstract":"This paper accomplishes two goals. First, the essay elucidates Husserl’s descriptions of meaning consciousness from the 1901 Logical Investigations. I examine Husserl’s observations about the three ways we can experience meaning and I discuss his conclusions about the structure of meaning intentions. Second, the paper explores how Husserl reworked that 1901 theory in his 1913/14 Revisions to the Sixth Investigation. I explore how Husserl transformed his descriptions of the three intentions involved in meaningful experience. By doing so, Husserl not only recognized intersubjective communication as the condition of possibility of linguistic meaning acts, but also transformed his account of the structure of both signitive and intuitive acts. In the conclusion, I cash out this analysis, by showing how, on the basis of these new insights, Husserl reconstructs his theory of fulfillment.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"20 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The Onto-Agathological Fold of Metaphysics: Aristotle, Plato and Heidegger 形而上学的本体论褶皱:亚里士多德、柏拉图和海德格尔
IF 0.4 3区 哲学
Studia Phaenomenologica Pub Date : 2020-01-01 DOI: 10.5840/studphaen20202013
Paul Slama
{"title":"The Onto-Agathological Fold of Metaphysics: Aristotle, Plato and Heidegger","authors":"Paul Slama","doi":"10.5840/studphaen20202013","DOIUrl":"https://doi.org/10.5840/studphaen20202013","url":null,"abstract":"The goal of this paper is twofold. First, it aims to identify in Heidegger’s work a determination of the history of metaphysics parallel to the famous onto-theological one, and which I will label onto-agathological. Based upon a text from the course of 1935, “Einführung in die Metaphysik,” I argue that for Heidegger the history of metaphysics is not only the Aristotelian onto-theology, but is also characterized by the Platonic pre-eminence of the good over being (Republic 509c). In short, it is an onto-agathological history. Second, and as a consequence of the first point, I will flesh out the hypothesis of another history metaphysics, and emphasize its strong phenomenological content which stands in opposition to the Neo-Kantianism of Windelband and Rickert.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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