Responsivity and Co-Responsivity from a Phenomenological Point of View

IF 0.3 3区 哲学 0 PHILOSOPHY
Bernhard Waldenfels
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引用次数: 1

Abstract

In this article I shall largely make use of terms like “responding,” “responsive,” and “responsivity.” These terms are not part of traditional philosophy. They became indispensable for my own thinking when I tried to develop a theory of radical Fremdheit, of alienness or otherness. Hence I came to a sort of responsive phenomenology that does not replace current variants of phenomenology, but sets a new tone. This is what I try to show in my article. I shall proceed in four steps. In the first step, dealing with the formation of the theory, I try to show how our experience of radical otherness leads to the key concept of responsivity (sect. 1–3). In the second step, I shall describe the main features of responsivity and its pathological deviations (sect. 4–6). In the third step, this perspective will be expanded by referring to co-affection and co-responsivity as elements of proto-sociality (sect. 7). The fourth and last step will offer a practical outlook, raising the question to what extent responsivity can be organised and institutionalised (sect. 8).
现象学视角下的响应性与共同响应性
在这篇文章中,我将主要使用“回应”、“回应”和“回应”等术语。这些术语不是传统哲学的一部分。当我试图发展一种激进的Fremdheit理论,一种陌生或另类的理论时,它们对我自己的思维来说是不可或缺的。因此,我得出了一种反应性现象学,它并没有取代现象学目前的变体,而是设定了一种新的基调。这就是我试图在文章中展示的内容。我将分四步进行。在第一步,处理理论的形成,我试图展示我们对激进另类的体验是如何导致反应性的关键概念的(第1-3节)。在第二步中,我将描述反应性的主要特征及其病理偏差(第4-6节)。在第三步中,这一观点将通过将共同情感和共同责任作为原始社会性的要素来扩展(第7节)。第四步也是最后一步将提供一个实际的前景,提出一个问题,即在多大程度上可以组织和制度化反应(第8节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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