胡塞尔的《蒂马乌斯》。柏拉图的创世神话与作为世界目的科学的形而上学现象学概念

IF 0.3 3区 哲学 0 PHILOSOPHY
Emiliano Trizio
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引用次数: 1

摘要

根据胡塞尔的说法,柏拉图在目的论概念的发展中发挥了根本性的作用,以至于胡塞尔将《提马约》中讲述的神话视为漫长历史中的一个根本阶段,他希望最终能形成一种以先验现象学为基础的世界目的论科学。本文根据胡塞尔的论点,即柏拉图是真正科学理想的倡导者,探讨了对柏拉图遗产的这种解释。它还概述了胡塞尔如何在先验现象学中寻求概念资源,将柏拉图创造神话的关键元素转化为严格的科学思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Husserl’s Timaeus. Plato’s Creation Myth and the Phenomenological Concept of Metaphysics as the Teleological Science of the World
According to Husserl, Plato played a fundamental role in the development of the notion of teleology, so much so that Husserl viewed the myth narrated in the Timaeus as a fundamental stage in the long history that he hoped would eventually lead to a teleological science of the world grounded in transcendental phenomenology. This article explores this interpretation of Plato’s legacy in light of Husserl’s thesis that Plato was the initiator of the ideal of genuine science. It also outlines how Husserl sought conceptual resources within transcendental phenomenology to turn the key elements of Plato’s creation myth into rigorous scientific ideas.
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