Studia Phaenomenologica最新文献_第10页

Erik Norman Dzwiza-Ohlsen, Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls erster Phanomenologie der Lebenswelt (Brill, 2019) 全世界都是(2019)

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2020-01-01 DOI: 10.5840/studphaen20202022

Christian Ferencz-Flatz

引用次数: 0

Bonds of Trust 信托债券

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen20191915

Maxine Schaefer

引用次数: 0

„Herrscht“ Krieg ‒ seit je her, gegenwartig und auf immer? 你指战争持续不断?

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen2019196

B. Liebsch

引用次数: 0

Metamorphoses of Violence 暴力的变形

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen2019192

Bernhard Waldenfels, Amalia Trepca

{"title":"Metamorphoses of Violence","authors":"Bernhard Waldenfels, Amalia Trepca","doi":"10.5840/studphaen2019192","DOIUrl":"https://doi.org/10.5840/studphaen2019192","url":null,"abstract":"Based on the argument that violence has a parasitic quality rather than an essence of its own, this article seeks to bring to light the conversion processes through which violence crystallises out of, as well as into, various phenomena. Violence is first examined in terms of the relation between perpetrator and victim with, however, an emphasis on the fact that violence cannot be reduced to the intention or the act of the perpetrator. On the contrary, violence is shown to have the character of pathos and to open up a dimension of which the act itself is only a part. Further, the author argues that in being directed towards the other, violence harbours a performative contradiction: by turning the addressee into a thing to be destroyed, the addressing act cancels itself. The paper also sets out to identify the breeding grounds of violence, which, due to its capacity for conversion, can be detected in various phenomena that are not necessarily linked to violence. This means that violence can resort to various mechanisms and can emerge in multiple fields of activity: in bureaucracy, economics, medicine, politics, war, and most importantly, in everyday life, hidden under inconspicuous but sometimes pervasive forms. Finally, the metamorphoses of violence are shown to ultimately rest on the temporal character of violence, which implies that violence has a time of preparation (such as in the field of politics) and an aftermath (for example, in posttraumatic disorders).","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2019-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44389463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Could the Focus on Transcendental Violence Be Violent? 对超越暴力的关注会是暴力吗？

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen20191912

Michael D. Barber

{"title":"Could the Focus on Transcendental Violence Be Violent?","authors":"Michael D. Barber","doi":"10.5840/studphaen20191912","DOIUrl":"https://doi.org/10.5840/studphaen20191912","url":null,"abstract":"Eddo Evink criticizes Emmanuel Levinas’s supposed view that all acts of intentionality and rationality commit transcendental violence against their objects, including the Other. If this is so, Levinas undermines the possibility of his own philosophy. Evink further argues: that there are non-violent forms of intentionality and so intentionality is only potentially violent; that some non-violent counter-pole is needed to define violence; that there are contradictions in Levinas’s notion of violence; that Levinas, like empiricists, aspires to a metaphysical absolute untainted by language; and that he presupposes the philosophical, ontological, and linguistic frameworks he criticizes. However, to answer these objections, one must understand Levinas as developing two distinct modalities of relationship: Being and Otherwise than Being. These modalities clash in the face-to-face relationship when the phenomenon of the face defects into responsibility for the Other. The epistemology and ontology of Being involve distinctive acts, affects, forms of temporality, and experiences of self that undergo a tectonic shift in confrontation with the ethically obligating Other. Here the focus is not on the violence of concepts ever seeking to subjugate the Other but rather on the Other whose summons both provokes knowledge to retreat and is able to be shown in a philosophy, even if that philosophy betrays the saying in the said, while also having the potential to reduce that betrayal. The focus should not be on transcendental violence tracking down and cornering the Other but on the Other ethically disrupting Being. With that focus, it becomes clear that concentrating on transcendental violence is a kind of violence.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2019-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43691824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Most Difficult Task 最困难的任务

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen20191913

L. Lawlor

引用次数: 0

Hermeneutic Violence and Interpretive Conflict 解释学暴力与解释冲突

IF 0.4 3区哲学

Studia Phaenomenologica Pub Date : 2019-12-05 DOI: 10.5840/studphaen2019199

Mihai Ometiță

引用次数: 1

Parasitic Confrontations 寄生虫对抗