萨特“模仿”中不可避免的符号

IF 0.3 3区 哲学 0 PHILOSOPHY
A. Suner
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引用次数: 0

摘要

萨特在《想象》中考察的所有身体形象中,最有趣的例子是一个女表演者(弗朗科内)对男表演者(骑士)的模仿。这个例子是一个独特的例子,在这个例子中,萨特明确地处理了意识中的模糊性和混杂性的可能性。萨特将符号引入到模仿意识中,将弗朗科内的感知与形象的骑士联系在一起,但这也导致了符号在整个意识中的传播,这与萨特的分析倾向背道而驰。我认为,尽管萨特努力将符号与感知和图像分开,但符号是整个模仿意识的扩散属性,渗透并污染了它的每一个瞬间。萨特对弗朗科内模仿的描述包含了破坏他清晰的分析区分的萌芽,揭示了符号与感知和图像的不可约的混杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ineluctable Sign in Sartre’s Account of Franconay’s Imitation
The most interesting example of all the physical images that Sartre examines in L’Imaginaire concerns a female performer’s (Franconay’s) imitation of a male performer (Chevalier). The example is a unique instance in which Sartre deals explicitly with the possibility of ambiguity and hybridity in consciousness. Sartre’s introduction of the sign into the consciousness of imitation ties the perception of Franconay with the imaged Chevalier, but it also leads to the dissemination of the sign across the entire consciousness, a consequence that runs against Sartre’s analytic tendencies. I argue that, despite Sartre’s endeavor to keep the sign separate from perception and the image, the sign is a diffuse property of the entire consciousness of imitation, penetrating and contaminating its every instant. Sartre’s account of Franconay’s imitation contains the germs of the destruction of his clear-cut analytic distinctions, revealing the irreducible hybridity of the sign with both perception and the image.
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