Iran and the Caucasus最新文献_第5页

The City of Brass and Alexander’s Narrow Grave 黄铜之城和亚历山大狭窄的坟墓

3区历史学

Iran and the Caucasus Pub Date : 2023-08-14 DOI: 10.1163/1573384x-02703002

Alex MacFarlane

引用次数: 0

Laṭxāna (1950–1954), an Intellectual Commune in Quetta (Baluchistan) Laṭxāna(1950-1954)，俾路支省奎达的知识分子公社

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-08-14 DOI: 10.1163/1573384x-02703008

Julien Columeau

{"title":"Laṭxāna (1950–1954), an Intellectual Commune in Quetta (Baluchistan)","authors":"Julien Columeau","doi":"10.1163/1573384x-02703008","DOIUrl":"https://doi.org/10.1163/1573384x-02703008","url":null,"abstract":"\u0000 This paper retraces the history, activities, and contribution of an intellectual commune active in Quetta, Pakistan between 1950 and 1954: the ‘Laṭxāna commune’. Laṭxāna (Psht. ‘House of idleness’) is the name of a place in which Baluch, Pashtun, Urdu-speaking and Sindhi intellectuals settled in 1950. Laṭxāna’s intellectuals were in close contact with the Communist Party of Pakistan and its cultural branch, the Progressive Writers’ Association, and attempted to spread socialist or communist thought in Baluchistan. Following an agenda outlined by communist and progressive writers, they set out to develop literature in the languages of Baluchistan, launching a Baluchi literary association and a Pashto-language journal and publishing the first collections of modern Baluchi poetry. Laṭxāna’s members also promoted their outlook through journalism, and edited journals, such as Xāwar, Nawā-e waṭan and Ciltan. In 1954, the Laṭxāna intellectuals—who had so far been simple representatives of the Communists or Progressives in Baluchistan—started their own political movement. They created a political party and published a manifesto, which called for a socialist Baluchistan free from the influence of landowners and feudal leaders. Alongside ideological disagreements, the arrest of some of the commune’s prominent members finally led to the closure of Laṭxāna, but the group nevertheless had a long-lasting influence on Baluchistan’s political and intellectual landscape. In this paper, I shall discuss the commune’s literary, journalistic, and political contributions, notably through the accounts of its founding fathers, Mir Abdullah Jamaldini and Sain Kamal Khan Sherani.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"229 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74470924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Iranian Sound Change *w- > *γw- in the Indo-Iranian Borderlands and a New Etymology for Gāndhārī and Sanskrit guśura(ka)- 印度-伊朗边境地区伊朗语的发音变化*w- > *γw-以及Gāndhārī和梵语guśura(ka)-的新词源

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-08-14 DOI: 10.1163/1573384x-02703004

N. Schoubben

引用次数: 0

On a Painted Burial Jar from Tigranakert of Artsakh 阿尔察赫蒂格拉纳克特彩绘墓葬罐

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702002

Armine Gabrielyan

引用次数: 0

The ‘House of Song’, the *‘House of Clay’, Arm. gerezman, and Caucaso-Albanica “歌曲之家”，“粘土之家”，手臂。以及高加索-阿尔巴尼亚语

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702004

Martin Schwartz

{"title":"The ‘House of Song’, the *‘House of Clay’, Arm. gerezman, and Caucaso-Albanica","authors":"Martin Schwartz","doi":"10.1163/1573384x-02702004","DOIUrl":"https://doi.org/10.1163/1573384x-02702004","url":null,"abstract":"\u0000 This paper begins with an examination of the phrase /garah dmāna-/, the most common designation for Paradise in the Gathas, for which the traditional translation ‘House of Song’ is upheld. Its dualistic opposite /drujah dmāna-/ ‘House of Wrongness’ for Hell leads to the question of why for Paradise one doesn’t have the expected opposite *‘House of Rightness’ instead of ‘House of Song’. The answer proceeds from the etymologically unrelated Armenian gerezman ‘grave, tomb’, whose origin has been hitherto unknown, despite attempts toward its etymology. In view of the Indo-European phrase for the grave (i.e., burial mound) as ‘the House of Clay’, it is then suggested that the Arm. word is from a Median phrase, which is reconstructed as *gṛda- *zmani- ‘*clay (*zmani-) house (*gṛda-)’. The phonic similarity of this phrase to /garah dmāna-/ (/garah/ ‘song’s’ and /dmāna-/ ‘house’), with referential contrast is then seen as the chief motivation for Zarathushtra’s use of /garah dmāna-/ for ‘Paradise’. Then there ensues a discussion of the archeological-historical contexts for the latter development. Next, a phonologically systematic account is offered for Arm. gerezman becoming “Caucasian Albanian” garazman ‘grave, tomb’, in accord with hitherto unnoted aspects of “Caucasian Albanian” historical vocalism. The modern Udi derivative of garazman, i.e. gärämzä, is also accounted for. The loanwords in “Caucasian Albanian” are then divided into two main strata, first the Armenian (Iranian loans and indigenous Arm. words), including some forms from Armenian antedating Armenian literacy, and second a stratum of words, which are here called “Parthic”, of a vintage par with Manichean Parthian. These “Parthic” words, with their religious references, point to an Iranian group which (after the Armenian phase of loanwords) influenced the development of Christianity among the “Caucasian Albanians”, suggesting the existence of a “Christian Parthian”.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"22 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81244984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ubykh Personal Names 尤比克人名

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702005

V. Chirikba

引用次数: 0

The Early History of the Syriac Liturgy. Growth, Adaptation and Inculturation , by Baby Varghese 叙利亚礼拜仪式的早期历史。《成长、适应和培养》，作者:Baby Varghese

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702007

Predrag Bukovec

引用次数: 0

Traditionalism and Demodernisation 传统主义和去现代化

3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702006

Sergei Andreyev

{"title":"Traditionalism and Demodernisation","authors":"Sergei Andreyev","doi":"10.1163/1573384x-02702006","DOIUrl":"https://doi.org/10.1163/1573384x-02702006","url":null,"abstract":"Abstract With the beginning of a partial modernisation in Afghanistan in the late 19th century there emerged a pattern of opposition to this process. Often described as traditionalism it aimed not only at the maintaining of the status quo but had a demodernising twist seeking the establishment of an alternative socio-political order pursuing demodernisation dressed in traditionalist Islamic or tribal rhetoric but undermining the traditional modus vivendi by introducing political tools and institutions specifically promoting demodernisation. There are three parallel tracks in the development of actors opposing modernisation, viz., the traditionalist ones (tribes and Islamic clerics), conscious demodernisers (Bachah-ye Saqao Emirate in 1929 and the Taliban), and forces of political Islam that fit the modernisation paradigm but deliver on the demodernisation agenda (Islamist political parties cum armed movements of the 1970–1980s). The background of these three modernisation-opposing forces and the time and place specific circumstances of their operational environment explain the particular ideological and political track they were taking. Their alternating use of opposing tribal and Islamic institutions in promoting their agendas adds to the understanding of their peculiarities. Counter-modernisation activities may derive from different premises, where deliberate demodernisation and that as a by-product of modernised political endeavours are of theoretical interest.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135622735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Urartian Stelae in Late Antique and Early Medieval Armenia 古晚期和中世纪早期亚美尼亚的乌拉提亚石碑

3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702001

Felipe Rojas

引用次数: 0

Early Safavid Campaigns in the Caucasus 早期在高加索的萨法维战役

IF 0.2 3区历史学

Iran and the Caucasus Pub Date : 2023-06-16 DOI: 10.1163/1573384x-02702003

Ali Anooshahr

引用次数: 0