马兹丁框架和其他评论中熊的恶魔般的“次人性”

IF 0.3 3区 历史学 Q3 HISTORY
A. Panaino
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引用次数: 0

摘要

古伊朗人非常了解“熊”,尽管在琐罗亚斯德教最古老的文献中,它们并不经常被提及。尽管熊被归类为野兽和恶魔,但由于语言禁忌,它们的共同名称并没有受到特别强烈和意想不到的变化的影响,至少在早期阶段是这样。本文调查了熊在巴列维文学中的地位,并讨论了它们在伊朗语言区域内命名的某些方面,特别关注马兹丁传统,其中熊被认为是文明英雄J æ am和恶魔的后裔。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Demonic ‘Sub-Humanity’ of the Bears in the Mazdean Framework and Other Remarks
Ancient Iranians knew well “bears”, in spite of the fact that they are not frequently mentioned in the oldest literature of the Zoroastrians. Despite the classification of bears as wild and demonic beasts, their common name was not particularly affected by strong and unexpected changes due to linguistic taboos, at least in the earlier phases. The present article investigates the position of bears within the Pahlavi literature and discusses some aspects of their denomination within the Iranian linguistic area with special care for the Mazdean traditions in which bears were considered as having descended from the civilizing hero J̌am and a demoness.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
28
期刊介绍: Iran and the Caucasus, as of volume 6 published by Brill, is a peer-reviewed multi-disciplinary journal and appears in two issues per year. Iran and the Caucasas is a journal promoting original, innovative, and meticulous research on the anthropology, archaeology, culture, economics, folklore, history (ancient, mediaeval and modern), linguistics, literature (textology), philology, politics, and social sciences of the region. Accepting articles in English, French, and German, Iran and the Caucasus publishes lengthy monographic essays on path-breaking research, synoptic essays that inform about the field and region, as well as book reviews that highlight and analyse important new publications.
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