IF 0.2 4区社会学

FABULA Pub Date : 2022-07-01 DOI: 10.1515/fabula-2022-0004

Lilli Hölzlhammer

引用次数: 0

Internationale Märchen in Namibia. Bewahren und anpassen 纳米比亚的国际童话故事。保存和适应

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0015

S. Schmidt

引用次数: 0

Editorial 社论

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0012

B. Bönisch-Brednich, S. Stiefbold, H. Zimmermann

引用次数: 0

Between Form and Content: Narrative Typology, Metafiction and Ideology in The Thousand and One Nights 形式与内容之间：《一千零一夜》中的叙事类型论、元小说与意识形态

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0016

Özen Nergis Dolcerocca

引用次数: 0

Pine-cones for moss: a late Byzantine/early modern Greek version of ATU 1525E, Thieves steal from one another 松果换苔藓：拜占庭晚期/现代希腊早期版本的ATU 1525E，盗贼相互偷窃

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0019

T. Braccini

引用次数: 0

A Sixteenth-Century Swedish Chronicler and his King on Folktales and Ballads 16世纪瑞典编年史家和他的国王关于民间故事和民谣

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0018

Ole Meyer, A. Crozier

{"title":"A Sixteenth-Century Swedish Chronicler and his King on Folktales and Ballads","authors":"Ole Meyer, A. Crozier","doi":"10.1515/fabula-2021-0018","DOIUrl":"https://doi.org/10.1515/fabula-2021-0018","url":null,"abstract":"Abstract The first Scandinavian mentions of magic folk tales and ballads are by two clergymen-cum-historians, Olavus Petri (the Swedish reformer, 1493–1552), in a generic discussion in the lengthy Introduction to his unpublished Swedish Chronicle), and Anders Foss (1543–1607, Danish-born bishop of Bergen in Norway), who cites ATU 327B & 853 in a discussion of the reliability of Saxo’s late twelfth-century Gesta Danorum). Both discuss the value of traditional oral tales (and ballads) as historical sources: Anders Foss rejects them, whereas Olavus Petri emphasizes their value as expressions of demotic attitudes towards the rich and mighty. This was heavily censured by King Gustaf I Vasa, who forbade the publication of Olavus’ Chronicle. Note on terminology: Olavus Petri’s preface, a large part of which is here translated for the first time, seems to be the first evidence of the Swedish word “sagor” (plural of “saga”) being used to denote a specific narrative genre (= wonder tales?). Similarly, Anders Foss’s “euentyrer” (archaic plural form of “eventyr” = Märchen, sg. & pl.) is probably the first example of the word being used in this sense in Danish (other than in the still current meaning “adventure” or “quest”).","PeriodicalId":42252,"journal":{"name":"FABULA","volume":"62 1","pages":"341 - 352"},"PeriodicalIF":0.2,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49077457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The untold subgenre 不为人知的子类

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0014

Z. Magyar

引用次数: 0

Justice Model in Latin American Folklore 拉丁美洲民间传说中的司法模式

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0022

A. Osmushina

引用次数: 0

Legends of Lace: Commerce and Ideology in Narratives of Women’s Domestic Craft Production 蕾丝传奇：女性家庭工艺制作叙事中的商业与意识形态

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0013

D. Hopkin

{"title":"Legends of Lace: Commerce and Ideology in Narratives of Women’s Domestic Craft Production","authors":"D. Hopkin","doi":"10.1515/fabula-2021-0013","DOIUrl":"https://doi.org/10.1515/fabula-2021-0013","url":null,"abstract":"Abstract Although a relatively recent invention (c. 1500), many legends have accumulated around the origins of lace, more than have been recorded for other crafts. Almost every region involved in pillow or needle lace had its own origin story: I will concentrate on those circulating in Italy, Catalonia, France, Belgium, and England. Lacemaking was a poorly paid, dispersed and overwhelmingly female occupation, but none the less it had a strong craft tradition, including the celebration of particular saints’ feastdays. The legends drew on elements of this work culture, and especially the strong connections to royal courts and the Catholic Church, but they did not originate among lacemakers themselves. Rather they were authored by persons – lace merchants and other patrons – who in the nineteenth century took on the task of defending homemade lace in its drawn-out conflict with machine-made alternatives. Legends first circulated in print, in lace histories, newspapers and magazines, before transferring to other media such as the stage, historical pageants, even the visual arts. More recently they have continued to propagate on the web. While not originally oral narratives, they behave much like legends in oral storytelling environments: they are usually unsourced; they accumulate and shed motifs; they adapt to new circumstances and audiences. They were told with the intention of creating a special status for handmade lace, and to mobilize protectors and consumers.","PeriodicalId":42252,"journal":{"name":"FABULA","volume":"62 1","pages":"232 - 258"},"PeriodicalIF":0.2,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45335381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

On the Processes of Narrative Reworking in Spanish Gitano Tradition: Imagological Self-Representation 西班牙吉塔诺传统的叙事再加工过程:意象自我再现

IF 0.2 4区社会学

FABULA Pub Date : 2021-11-01 DOI: 10.1515/fabula-2021-0017

David Mañero-Lozano

引用次数: 0

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