Slovene-International Journal of Slavic Studies最新文献_第7页

“Paralipomenon” by Joannes Zonaras and the First Baptism of Rus 乔安内斯·佐纳拉斯的《异象》和罗斯的第一次洗礼

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.1.5

D. Bulanin

{"title":"“Paralipomenon” by Joannes Zonaras and the First Baptism of Rus","authors":"D. Bulanin","doi":"10.31168/2305-6754.2021.10.1.5","DOIUrl":"https://doi.org/10.31168/2305-6754.2021.10.1.5","url":null,"abstract":"There are different opinions about when and under which circumstances the baptism of Rus took place. Opinions were differing already in the sixteenth century, when a version extracted from the Chronicle by Joannes Zonaras has been added to the assumptions that existed on this point. According to Zonaras’ version, during the reign of Emperor Vasily the Macedonian a bishop has been sent to Rus in order to convert the pagans. The pagans started to express doubts about the Christian faith, and the bishop, at their request, had to throw the Gospel into the fire. The book miraculously remained unharmed, and the barbarians adopted the Christianity. This story penetrated into the Moscow literary corpus through two channels — with a selection from the Chronicle’s Serbian translation, this selection being called “Paralipomenon”, and with the translation of excerpts from the Chronicle that were made by Maxim the Greek. The learned abba suggested to start the history of Russian Christianity from the Gospel’s Miracle, and not with the capture of Korsun, the event about which Greek sources say nothing. The shocking proposal of Maxim the Greek was not accepted. Still, the Miracle with the Gospel entered into the series of incidents, that were considered to constitute the long history of Rus baptism. The episode was regularly reproduced first in Muscovy historical compilations, and then in West Russian anti-Catholic polemical writings. The multi-steps (up to six stages) Christianization, stretched for two centuries and overwhelmed with different legends troubles the mind of historians who operate with the categories of modernism. From their point of view stretching of the kind is identical to a devaluation of the baptism sacrament. On the contrary, in the Middle Ages this situation was perceived as a sign of the inexhaustible mercy from the side of the Providence toward beloved nation.","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69618931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Some Observations on the Reliquary of Prince Ivan Khvorostinin (1605–1621) 对伊凡·赫沃罗斯廷亲王(1605-1621)圣物箱的一些观察

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.1.6

Anna F. Litvina, F. Uspenskij

引用次数: 1

The Slavic Rendition of Greek Speech Reporting Verbs in Chrysostom’s Homilies in the “Codex Suprasliensis”: A Case Study into the Transmission of Diatribal Discourse Organization 《苏普拉斯利抄本》中克里索斯托姆讲道中希腊语转述动词的斯拉夫语翻译——以方言话语组织传递为例

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.1.9

S. Dekker

{"title":"The Slavic Rendition of Greek Speech Reporting Verbs in Chrysostom’s Homilies in the “Codex Suprasliensis”: A Case Study into the Transmission of Diatribal Discourse Organization","authors":"S. Dekker","doi":"10.31168/2305-6754.2021.10.1.9","DOIUrl":"https://doi.org/10.31168/2305-6754.2021.10.1.9","url":null,"abstract":"Chrysostom’s homilies are characterized by a high degree of dialogicality. Multiple voices are not only expressed in lively quotes, but in enacted confrontations with fictitious opponents, such as Biblical characters, Jews or heretics. Chrysostom ‘plays’ both his own part and the opponents’ voices, who are thus not just quoted, but ‘enacted’. In order to demarcate the different voices, linguistic means can be employed; these are often fixed formulae that have occurred in Greek since the Hellenistic period as part of the ‘diatribal’ style. This article identifies a number of Greek diatribal formulae that were taken over into an Old Church Slavonic translation in the “Codex Suprasliensis”. The main focus of the article is on the function of “verba dicendi” in the ‘assignment’ of the different voices in the discourse. The distribution of “verba dicendi” is presented quantitatively, but also analysed qualitatively. The present study allows us to evaluate the extent to which the dialogical features of the diatribe have been preserved in translated Old Church Slavonic texts. This, in turn, serves as a starting point for a further assessment of diatribal influences in other translated and original Slavic texts.","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69619196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Three Different Strategies of Voice Coarticulation in Modern Standard Russian 现代标准俄语语音协同发音的三种不同策略

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.2.12

Sergey V. Knyazev

{"title":"Three Different Strategies of Voice Coarticulation in Modern Standard Russian","authors":"Sergey V. Knyazev","doi":"10.31168/2305-6754.2021.10.2.12","DOIUrl":"https://doi.org/10.31168/2305-6754.2021.10.2.12","url":null,"abstract":"The paper reports some new data based on an experimental study in voice coarticulation of voiced and voiceless obstruents adjacent to sonorants as a function of place and manner of articulation of these consonants in Standard Modern Russian. The results of the experiment based on the 384 tokens collected from 24 participants confirm once again that in word internal clusters of [sonorant + obstruent + sonorant] coronal consonants the voice coarticulation of the obstruent is observed; it may be determined by the surrounding sonorants. The coarticulation in question may be realized in three different ways. In the case of sonorants not identical in place and manner of articulation [dental nasal + dental voiceless stop + alveolar vibrant] the closure part of the dental stop becomes voiced throughout, but this accommodation in phonation type does not lead nevertheless to the voiced/voiceless phonemes’ neutralization since the the contrast in question is still maintained by means of phonetic parameters other than voice (phonation itself), such as closure duration, burst duration (being significantly higher in underlyingly voiceless stops) and relative overall intensity (being noticeably higher in underlyingly voiced obstruents). On the other hand, in the case of dental sonorants identical in place and manner of articulation [nasal + voiceless stop + nasal], where the maximum effect of coarticulation for an homorganic stop was expected, the contrast in burst duration is eliminated since no burst of dental stop is found in the position before an homorganic nasal, but the closure part of the stop does not acquire voicing in order to prevent the voiced/voiceless phonemes’ neutralization. Finally, in the case of [dental nasal + dental voiceless stop + dentalveolar lateral] consonantal clusters the closure part of the dental stop is voiced throughout and the increased burst duration leads to (generally complete) devoicing of the following lateral. The direction of coarticulation in [ntlj] clusters is progressive, it is carried out gradually, left to right.","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69619958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

N. M. Karamzin’s Literary Transfer 卡拉姆津的文学迁移

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.2.15

K. Lappo-Danilevskii

引用次数: 0

On the Supposed Abridged Redaction of Anthony of Novgorod‘s “Kniga palomnik” 论诺夫哥罗德的安东尼《骑士》的疑似删节版

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.1.10

Anna Jouravel

引用次数: 0

Old Czech anděl ‘angel’: a Loanword from Old Church Slavonic or from Latin? 古捷克语和l ' angel ':来自古教会斯拉夫语还是拉丁语的外来词?

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.2.1

Vít Boček

引用次数: 0

Whom Are the Mice Burying? The Interpretation of the Lubok Print The Mice Are Burying the Cat 老鼠在埋谁?卢博克版画《老鼠埋葬猫》解读

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.2.5

Aleksandra A. Pletneva

{"title":"Whom Are the Mice Burying? The Interpretation of the Lubok Print The Mice Are Burying the Cat","authors":"Aleksandra A. Pletneva","doi":"10.31168/2305-6754.2021.10.2.5","DOIUrl":"https://doi.org/10.31168/2305-6754.2021.10.2.5","url":null,"abstract":"The article is devoted to the interpretation of one of the most famous lubok prints (cheap popular prints) The Mice Are Burying the Cat, which was printed in different editions and versions from the beginning of the 18th century to the middle of the 19th century. The plot of this picture is under discussion. Some researchers view it as a parody of the funeral of Peter I, while others draw attention to the fact that the stylistic features of the early images and the language of captions indicate an earlier origin. Our analysis showed that the epithets of Kazan (Rus. казанский), of Astrakhan (Rus. астраханский) and of Siberia (Rus. сибирский) used with regard to the cat clearly refer to the title of the tsar. This points to the fact that it is a tsar's funeral that the picture parodies. The captions depicting mice reflect the entertaining laughter culture of the second half of the 17th century. It is significant that the mice are carrying buffoonery musical instruments, they are dancing, drinking alcohol and smoking tobacco. The attributes of buffoonery culture and fun, which the tsar used to combat with the support of Patriarch Nikon, make it possible to bring the prototext of the popular print into correlation with a parody of Alexei Mikhailovich's funeral. In later pictures, the plot-forming element is constituted by the indication of the areas the mice are associated with. Changes in a number of images, as well as the introduction of new toponymy, refer the viewer and reader to the funeral of Peter I, the ceremony of which involved a procession with the coats of arms of provinces. The proposed interpretation makes it possible to reconcile the two concepts and prove that this lubok represents a caricatural funeral of the tsar. However, in older engravings the funeral procession consists of buffoons, and in the later ones, it features representatives of different parts of the empire. In the first case, the tsar is Alexei Mikhailovich, and in the second case, Peter I.","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69620101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

“The Visible World”: The Leiden Manuscript and Its Place Among the Russian Translations of Orbis Pictus “可见的世界”:莱顿手稿及其在奥比斯·皮克图斯俄文译本中的地位

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Slovene-International Journal of Slavic Studies Pub Date : 2021-01-01 DOI: 10.31168/2305-6754.2021.10.2.6

V. Bezrogov, O. Kosheleva, E. Romashina

引用次数: 0

The “Slavic-Russian Nation” in the Historical Literature of Ukraine and Russia from the 1600s to the mid-1700s 17世纪至18世纪中期乌克兰和俄罗斯历史文献中的“斯拉夫-俄罗斯民族”

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Slovene-International Journal of Slavic Studies Pub Date : 2020-12-26 DOI: 10.31168/2305-6754.2020.9.2.9

Petr S. Stefanovich

{"title":"The “Slavic-Russian Nation” in the Historical Literature of Ukraine and Russia from the 1600s to the mid-1700s","authors":"Petr S. Stefanovich","doi":"10.31168/2305-6754.2020.9.2.9","DOIUrl":"https://doi.org/10.31168/2305-6754.2020.9.2.9","url":null,"abstract":"The article analyzes the history of the concept of a “Slavic-Russian nation”. The concept was first used by Zacharia Kopystenskij in 1624, but its wide occurrence starts in 1674, when Synopsis , the first printed history of Russia, was published in Kiev. In the book, “Slavic-Russian nation” refers to an ancient Slavic people, which preceded the “Russian nation” ( “rossiyskiy narod” ) of the time in which the book was written. Uniting “Slavs” and “Russians” ( “rossy” ) into one “Slavic-Russian nation”, the author of Synopsis followed the idea which was proposed but not specifically defined by M. Stryjkovskij in his Chronicle (1582) and, later, by the Kievan intellectuals of the 1620s–30s. The construction of Synopsis was to prove that “Russians” ( “rossy” ) were united by both the common Slavic origin and the Church Slavonic language used by the Orthodox Slavic peoples. According to Synopsis , they were also supposed to be united by the Muscovite tsar’s authority and the Orthodox religion. The whole conception made Synopsis very popular in Russia in the late 17th century and later. Earlier in the 17th-century literature of the Muscovite State, some authors also proposed ethno-genetic constructions based on Stryjkovskij’s Chronicle and other Renaissance historiography. Independently from the Kievan literature, the word “Slavic-Russian” was invented (first appearance in the Legend about Sloven and Rus , 1630s). Both the Kievan and Muscovite constructions of a mythical “Slavic-Russian nation” aimed at making an “imagined” ethno-cultural nation. They contributed to forming a new Russian imperial identity in the Petrine epoch. However, the concept of a “Slavic-Russian nation” was not in demand in the political discourse of the Petrine Empire. It was sporadically used in the historical works of the 18th century (largely due to the influence of Synopsis ), but played no significant role in the proposed interpretations of Russian history. DOI: 10.31168/2305-6754.2020.9.2.9","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"21 1","pages":"417-447"},"PeriodicalIF":0.2,"publicationDate":"2020-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90689322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0