Mozaic : Islam Nusantara最新文献_第5页

MODEL DAKWAH KULURAL ZASTROUW AL-NGATAWI

Mozaic : Islam Nusantara Pub Date : 2020-04-10 DOI: 10.47776/mozaic.v6i1.155

Suciatie Sifa Endah Masdini, Dewi Anggraeni

引用次数: 1

KONSEP PENDIDIK DAN METODE PEMBELAJARAN YANG HUMANIS MENURUT IBNU KHALDUN 伊本·赫勒顿的人文教育理念和学习方法

Mozaic : Islam Nusantara Pub Date : 2020-04-10 DOI: 10.47776/mozaic.v6i1.159

Kiki Sumber Rejeki

引用次数: 0

PENERAPAN MODEL ARCS (ATTENTION, RELEVANCE, CONFIDENCE, SATISFACTION) DALAM PROSES PEMBELAJARAN PENDIDIKAN AGAMA ISLAM (PAI) DI SMK MUARA ILMU DEPOK”

Mozaic : Islam Nusantara Pub Date : 2020-04-10 DOI: 10.47776/mozaic.v6i1.158

Dede Setiawan, Nur Kabibullah, Imam Sodiqul Wadi

{"title":"PENERAPAN MODEL ARCS (ATTENTION, RELEVANCE, CONFIDENCE, SATISFACTION) DALAM PROSES PEMBELAJARAN PENDIDIKAN AGAMA ISLAM (PAI) DI SMK MUARA ILMU DEPOK”","authors":"Dede Setiawan, Nur Kabibullah, Imam Sodiqul Wadi","doi":"10.47776/mozaic.v6i1.158","DOIUrl":"https://doi.org/10.47776/mozaic.v6i1.158","url":null,"abstract":"This study aims to find out how to implement the ARCS (Attention, Relevance, Confidence, Satisfaction) motivation model in the learning process. This research is a qualitative research.The results showed that the implementation of the ARCS model (Attention, Relevance, Confidence, Satisfaction) in the study of Islamic Religion at SMK Muara Ilmu Depok, namely; First, the teacher always tries to arouse students' attention to the lesson by using various learning methods. Second, trying to show the relationship of the material learned with the needs of students by expressing learning objectives, benefits and showing the nature of enthusiasm. Third, increase students' confidence in their abilities by providing hope of success, systematic learning arrangement from easy to complicated and sequential material where one material can support the next material, such as the thaharah chapter given first before the prayer chapter and giving feedback that is constructive. Fourth, create student satisfaction by giving praise, giving opportunities to show their abilities, and opportunities to help friends who have not mastered.","PeriodicalId":413019,"journal":{"name":"Mozaic : Islam Nusantara","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128319296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

BATAS MINIMAL MAHAR Batas最小mahar

Mozaic : Islam Nusantara Pub Date : 2019-10-08 DOI: 10.47776/mozaic.v5i2.142

Cumeda Cumeda

{"title":"BATAS MINIMAL MAHAR","authors":"Cumeda Cumeda","doi":"10.47776/mozaic.v5i2.142","DOIUrl":"https://doi.org/10.47776/mozaic.v5i2.142","url":null,"abstract":"Mahar adalah pemberian wajib berupa uang atau barang dari seorang pria kepada wanita dengan sebab pernikahan atau hubungan seksual sebagai lambang kesungguhan dan tanggungjawab. Para ulama fiqh sepakat bahwa tidak ada batas maksimal mahar, tetapi mereka berbeda pendapat mengenai batas minimal mahar. Mazhab Hanafi berpendapat bahwa batas minimal mahar adalah 10 (sepuluh) dirham, sementara mazhab Syafi’i berpendapat mahar itu tidak ada batas minimalnya, bahkan ditegaskan bahwa apapun yang berharga atau dapat dijadikan harga bagi sesuatu atau upah boleh dijadikan mahar, yang penting dalam mahar itu adalah kerelaan istri. Penelitian dalam ini termasuk penelitian kepustakaan dan bersifat deskriptif-komparatif yang berupaya membandingkan dan menelusuri dasar hukum dan argumentasi antara pendapat fiqh Mazhab Hanafi dan Mazhab Syafi’i tentang batas minimal mahar. Pendapat Mazhab Hanafi yang menyatakan batas minimal mahar adalah sepuluh dirham berdasarkan hadits riwayat Imam Ad-Daraquthniy setelah dilakukan penelitian sederhana adalah hadits dha’if. Sementara Mazhab Syafi’i yang menyatakan bahwa mahar itu tidak dibatasi dengan nominal tertentu, tetapi segala sesuatu yang bernilai meskipun kecil sah dan dapat dijadikan mahar berargumen dengan hadits riwayat Imam Malik, Imam Syafi’i, Imam Bukhariy, Imam Muslim, Imam Abu Dawud dan Imam Tirmidzi.","PeriodicalId":413019,"journal":{"name":"Mozaic : Islam Nusantara","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133514340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

TINJAUAN HUKUM ISLAM TERHADAP PROSESI SESERAHAN DALAM PERNIKAHAN ADAT BETAWI

Mozaic : Islam Nusantara Pub Date : 2019-10-05 DOI: 10.47776/mozaic.v5i2.141

S. Syarifudin, Muhammad Qalyubi, Irfan Hasanudin

{"title":"TINJAUAN HUKUM ISLAM TERHADAP PROSESI SESERAHAN DALAM PERNIKAHAN ADAT BETAWI","authors":"S. Syarifudin, Muhammad Qalyubi, Irfan Hasanudin","doi":"10.47776/mozaic.v5i2.141","DOIUrl":"https://doi.org/10.47776/mozaic.v5i2.141","url":null,"abstract":"This study aims to find out how the procession of surrender in traditional Betawi marriage and how a review of Islamic law against it. Is there a proposition that prohibits / forbids it or is required. This research was conducted in the area of South Kedoya Village, Kebon Jeruk District, City. West Jakarta.This research is a legal research that uses qualitative research methods with an ethnographic approach and is descriptive in nature. In extracting information, researchers use observation and interview techniques. Researchers used the snowball technique so that the information obtained could go as far as possible into Betawi cultural customs. Researchers position themselves as research instruments themselves so that the information obtained can reach its roots. The data analysis used is the Miles and Huberman model data analysis, which is interactive and continues until the data is saturated. In this study, researchers found a philosophical, sociological and ideological foundation that was embedded in the culture of Betawi marriage customary marriage. Researchers also found the arguments underlying the implementation of these surrender activities. The evidence is sourced from the Qur'an, Hadith and Ijma 'and Qiyas of the scholars'. This research concludes that the culture of seserah in Betawi traditional marriage has a philosophical and ideological foundation that has been firmly embedded in the Betawi community in the South Kedoya region. So that this surrender event becomes mandatory for people who want to marry Betawi people. whereas according to Islamic law, basically customary law is mubah (allowed). But it can become mandatory","PeriodicalId":413019,"journal":{"name":"Mozaic : Islam Nusantara","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123431312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

PENERAPAN METODE MUMTAZAH AL UMM WAL AB DALAM PEMBELAJARAN BAHASA ARAB DI PESANTREN ASSHIDDIQIYAH JAKARTA 在雅加达ASSHIDDIQIYAH PESANTREN的阿拉伯语学习中使用了MUMTAZAH AL UMM WAL AB方法

Mozaic : Islam Nusantara Pub Date : 2019-10-05 DOI: 10.47776/mozaic.v5i2.144

Siti Rozinah, Dede Setiawan, Hayaturrohman Hayaturrohman, Muktar Sauri

引用次数: 0

MANAJEMEN PROMOSI BMT SYAHIDA IKALUIN DALAM MENINGKATKAN KEANGGOTAAN PRODUK SIMPANAN SYAHIDA BMT shahida SYAHIDA推广管理，以增加SYAHIDA储蓄产品的成员

Mozaic : Islam Nusantara Pub Date : 2019-10-05 DOI: 10.47776/mozaic.v5i2.146

Ririn Indah Lesatari

引用次数: 0

PENGARUH MEDIA SOSIAL TERHADAP AKHLAK SISWA 社交媒体对学生道德的影响

Mozaic : Islam Nusantara Pub Date : 2019-04-18 DOI: 10.47776/mozaic.v5i1.133

Dede Setiawan, Arif Rahman, Irfan Ramadhan

引用次数: 1

PRAKTEK KHITAN PADA PEREMPUAN DALAM PERSPEKTIF HUKUM ISLAM DI DESA RAWAKALONG KECAMATAN GUNUNG SINDUR KABUPATEN BOGOR

Mozaic : Islam Nusantara Pub Date : 2019-04-12 DOI: 10.47776/mozaic.v5i1.130

Nurahmansyah Nurahmansyah

引用次数: 0

PERKAWINAN DI BAWAH UMUR AKIBAT ZINA MENURUT PERUNDANG – UNDANGAN DI INDONESIA DAN SYEKH NAWAWI AL BANTANI 根据伊斯兰教的邀请，因通奸而导致未成年人结婚

Mozaic : Islam Nusantara Pub Date : 2019-04-12 DOI: 10.47776/mozaic.v5i1.131

Hamzah Hamzah, Irfan Hasanudin, Tazkia Asyifa

{"title":"PERKAWINAN DI BAWAH UMUR AKIBAT ZINA MENURUT PERUNDANG – UNDANGAN DI INDONESIA DAN SYEKH NAWAWI AL BANTANI","authors":"Hamzah Hamzah, Irfan Hasanudin, Tazkia Asyifa","doi":"10.47776/mozaic.v5i1.131","DOIUrl":"https://doi.org/10.47776/mozaic.v5i1.131","url":null,"abstract":"Penelitian ini menggunakan metode library research atau penelitian kepustakaan. Berdasarkan analisa data yang dilakukan, diperoleh kesimpulan bahwa Ketentuan batas umur tersebut dalam Pasal 7 ayat 1 UU No. 1 Tahun 1974 yang berbunyi bahwa perkawinan hanya diijinkan jika pria sudah mencapai umur 19 tahun, pihak wanita sudah mencapai umur 16 tahun. Walaupun dalam al-Qur’an dan as-Sunnah tidak menjelaskan tentang batasan itu. Apabila wanita yang hamil karena zina juga tidak mempunyai masa iddah karena hamil sebab zina tidak dihormati dalam agama, dalam Kompilasi Hukum Islam (KHI) yang dijadikan pedoman dalam praktik peradilan Agama, disebutkan dalam pasal 53, Menurut Syekh Nawawi anak apabila seorang perempuan berzina, wanita yang berbuat zina dengan sebab perbuatannya itu tidak mengharamkan pernikahannya dengan orang yang menikahinya, sehingga boleh bagi laki – laki yang menzinahinya untuk menikah ibu dari anak perempuan yang dizinahi. Dan boleh bagi anak dan bapak laki – laki yang menzinahi wanita tersebut untuk menikahi ibu dan anak perempuan , wanita yang dinikahi itu.Karena pernikahan tidak menetapkan nasab dan iddah. Lebih lanjut Syekh Nawawi , mengatakan bahwa kebolehan itu disertai dengan kemakruhan ( ma’al Karohah ) karena keluarkan dari khilaf , Imam Abu Hanifah yang mengatakan haram","PeriodicalId":413019,"journal":{"name":"Mozaic : Islam Nusantara","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114269316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0