Confluenze-Rivista di Studi Iberoamericani最新文献

{"title":"José Lezama Lima y el neo-barroco americano","authors":"C. Caísso","doi":"10.6092/ISSN.2036-0967/1856","DOIUrl":"https://doi.org/10.6092/ISSN.2036-0967/1856","url":null,"abstract":"This work revises some moments in Jose Lezama Lima´s work, his neo-baroque and poetic system. Considering the transformation between the topics of insularity and hybridism, the paper examine some relevant aspects concerning style as “splendor formae” in the construction of traditions and in the poetry logos. In particular it emphasizes the metaphor’s role and some languages issues around “reminiscent time”. \u0000 \u0000Keywords: Latin American literature, culture- baroque, neo- baroque, Lezama Lima. \u0000 \u0000Este trabajo revisa varios momentos en la obra de Jose Lezama Lima. En primer lugar hace referencia a lecturas diferentes del neo-barroco lezamiano y luego examina el sistema poetico del autor cubano. Considerando la transformacion que tiene lugar entre los topicos de la insularidad y la hibridez se detiene en varios aspectos relevantes relativos al “estilo” como “splendor formae” en la construccion de tradiciones y del “logos poetico”. En particular enfatiza el rol del discurso metaforico y algunos usos del lenguaje en torno del “tiempo reminiscente”. \u0000 \u0000Palabras clave: literatura latinoamericana, cultura, barroco, neo-barroco, Lezama Lima.","PeriodicalId":41245,"journal":{"name":"Confluenze-Rivista di Studi Iberoamericani","volume":"2 1","pages":"31-39"},"PeriodicalIF":0.1,"publicationDate":"2010-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71256912","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Organizzazioni femminili e accesso alla política in Conchucos, Perú","authors":"Sofia Venturoli","doi":"10.6092/issn.2036-0967/2015","DOIUrl":"https://doi.org/10.6092/issn.2036-0967/2015","url":null,"abstract":"In this paper we propose to delineate the educational path to political action that a rural community in the Peruvian Andes, Ancash region, is developing. What are the social and cultural conditions necessary for a policy of decentralization to obtain greater participation and interaction between different levels of power? Witch is the necessary learning process? and at what price doubly discriminated areas of society, such as women of low social class and educational level, and Quechua speaking, must take to achieve real social inclusion and self-determination? What are the dynamics in place and the tools used by the women of the community to gain more weight in politics and decision-making and how they fit into the socio-cultural reality of rural Andean? Keywords: policies, gender, decentralization, rural communities, local governments. Le politiche di decentralizzazione in atto in Peru hanno lo scopo di dare maggiore rilievo e una piu marcata capacita decisionale ai governi regionali e provinciali. In questo contributo ci proponiamo di delineare il percorso di formazione all’azione politica che una Comunidad Campesina delle Ande peruviane della regione di Ancash sta compiendo. Quali sono le necessarie condizioni sociali e culturali affinche una politica di decentralizzazione significhi realmente maggiore partecipazione e interazione tra i vari livelli di potere? Quale percorso di apprendimento e a quale prezzo ambiti doppiamente discriminati della societa, come le donne di bassa estrazione sociale e livello educativo, e di lingua quechua devono compiere per raggiungere un’inclusione sociale reale e autodeterminata? Quali sono le dinamiche messe in atto e gli strumenti utilizzati dalle donne della Comunita per acquisire un maggiore peso nella sfera politica e decisionale e come si inseriscono nella realta socio-culturale del mondo rurale andino? Parole chiave: politiche, genere, decentralizzazione, comunita rurali, governi locali.","PeriodicalId":41245,"journal":{"name":"Confluenze-Rivista di Studi Iberoamericani","volume":"2 1","pages":"92-114"},"PeriodicalIF":0.1,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71256926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Spanglish en los Estados Unidos: Apuntes sobre lengua, cultura e identidad","authors":"Silvia Betti","doi":"10.6092/ISSN.2036-0967/1653","DOIUrl":"https://doi.org/10.6092/ISSN.2036-0967/1653","url":null,"abstract":"This study presents some thoughts on the usage of so called \"Spanglish\" language in the United States. Its aim is that of looking at the potential facilitative effect the usage of Spanglish has in helping Hispanic and Anglo- Saxon speakers, who do not share either English or Spanish, to achieve communicative goals in particular communicative contexts. The literature has acknowledged that Spanglish relies on code-switching and code-mixing, switches and mixtures which can also be described as characteristics of the hybrid identity of many Latinos in the United States. In this paper we do not get into the details of the peculiarities of national identities (i.e. Cubans, Dominican Americans, Mexicans, Puerto Ricans and the like), we rather propose to look at the phenomenon of Spanglish in its hybrid aspect, which is what, in our view, makes it complex and fascinating from the perspective of mixed identities in intercultural contexts. \u0000 \u0000El presente estudio muestra el estado del spanglish en los Estados Unidos, a traves de algunas reflexiones sobre este fenomeno. Hemos intentado observar la utilidad que esta forma comunicacional puede tener en determinados contextos para facilitar la comunicacion entre hispanos y anglosajones que conviven en los Estados Unidos, que no comparten el mismo idioma, y en donde la comunicacion es la meta final. El cambio de codigos (code-switching) y la mezcla de codigos (code-mixing) entre el ingles y el espanol - manifestaciones que diversos investigadores consideran tipicas del spanglish-, representan el modelo de la identidad mestiza de muchos latinos en los Estados Unidos. Con este ensayo tratamos de reflexionar sobre algunos puntos para intentar profundizar y comprender este fenomeno tan complejo, y actualmente tan discutido.","PeriodicalId":41245,"journal":{"name":"Confluenze-Rivista di Studi Iberoamericani","volume":"1 1","pages":"101-121"},"PeriodicalIF":0.1,"publicationDate":"2009-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71257009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Da esquizofrenia à antropofagia: leituras da história","authors":"Vinicius Honesko","doi":"10.6092/ISSN.2036-0967/1661","DOIUrl":"https://doi.org/10.6092/ISSN.2036-0967/1661","url":null,"abstract":"From the confluence of readings, which in principle would be called disparate, the present essay intents to expose a zone of threshold among the proposes of Aby Warburg, in his The Ritual of the Serpent, going over the readings of the dialectical images in Benjamin, to the problem of the signatures in Foucault, until the conception of anthropophagy of Oswald de Andrade. In a very first moment, some analyses about the conception of symbol in Warburg and the compositional mode of his Mnemosyne are exposed. Then, an exposition of Benjamin ?s theorizations about the dialectics images is done, always using the comprehensions from his contemporary readers (Giorgio Agamben, Georges Didi-Huberman, among others). Therefore, an approximation of the dialectical images to the idea of signature in Michel Foucault can be done; such approximation is only possible having as a support a method, here called archeological (a study of the origin – arke), which enables the proposition of an anachronism in the reading(s) of history(ies). Finally, it analyses how an anthropophagic conception of history – from Oswald de Andrade – can be a strategic way to break with a schizophrenic chronology of history and a passage to an anachronic (anthropophagic) reading of history, that does not aim to suture the limits postulated by the tradition of the occidental thinking (civilized/primitive, rational/irrational etc.), but to dilute them into thresholds, in order to give a new possibility to what (history) seemed not to have anymore. \u0000 \u0000 \u0000A partir da confluencia de leituras, que a principio se diriam dispares, o presente ensaio pretende expor uma zona de limiaridade entre as propostas de Aby Warburg, em seu O Ritual da Serpente, passando pelas leituras das imagens dialeticas em Benjamin, ao problema das assinaturas em Foucault, chegando a concepcao de antropofagia de Oswald de Andrade. Sao apresentadas, num primeiro, analises a respeito da concepcao de simbolo em Warburg, bem como do modo composicional de seu Mnemosyne. Em seguida, e feita uma exposicao a respeito das teorizacoes benjaminianas sobre as imagens dialeticas, utilizando- se sempre das compreensoes de seus leitores contemporâneos (Giorgio Agamben, Georges Didi-Huberman, dentre outros). Assim, uma aproximacao das imagens dialeticas a ideia de assinatura em Michel Foucault pode ser feita; tal aproximacao somente e possivel tendo-se como suporte um metodo, denominado aqui de arqueologico (um estudo da origem – arke), que possibilita a proposicao de um anacronismo na(s) leitura(s) da(s) historia(s). Por fim, analisa como uma concepcao antropofagica – a partir de Oswald de Andrade – da historia pode ser um meio estrategico de se romper com uma cronologia esquizofrenica da historia e passagem a uma leitura anacronica (antropofagica) da historia, que nao visa suturar os limites postulados pela tradicao do pensamento ocidental (civilizado/primitivo, racional/irracional etc.), mas dilui- los em limiares, de modo a dar uma nov","PeriodicalId":41245,"journal":{"name":"Confluenze-Rivista di Studi Iberoamericani","volume":"36 1","pages":"244-266"},"PeriodicalIF":0.1,"publicationDate":"2009-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71256906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Segni mnemonici di una perdita: il filò in quanto spazio di rammemorazione nell’immigrazione veneta nel sud del Brasile","authors":"Luis Fernando Beneduzi","doi":"10.6092/ISSN.2036-0967/1434","DOIUrl":"https://doi.org/10.6092/ISSN.2036-0967/1434","url":null,"abstract":"The Veneto immigration, in the south of Brazil, produced geographically closed communities, which for many years did not have any real contact with Brazilian groups, allowing an amalgamation process of the local cultures and of the dialect particularity, strengthening an ethnic and cultural idea. Progressively, contact with other ethnic communities and the modernization process of the society conduced to a continuous loss of ancestral relationships founded in the solidarity and sociability bonds. In this sense, the filo, part of the habits that the immigrates carried with themselves, became a remembrance place of the departure land experiences and a place to reprocess the community memory. The rebuilt of the cultural code of this groups that came from the north of the peninsula produced the construction of an imaginary Veneto, that acquires his meaning from the immigration memory places. L'immigrazione veneta, nel Brasile meridionale, produsse comunita geograficamente chiuse, per diversi anni senza un contatto effettivo con i gruppi brasiliani, permettendo un processo di amalgamazione delle differenti culture locali e dei particolarismi dialettali, rafforzando un'idea etnico-culturale. Progressivamente, il contatto con le altre comunita etniche e il processo stesso di modernizzazione sociale porto a una perdita continua di antichi rapporti di solidarieta e sociabilita. In questo senso, il filo, usanza che gli immigrati portarono con se dal Veneto, si costitui uno spazio del ricordo della terra di partenza e di elaborazione di una memoria comunitaria. Le rielaborazioni di codici culturali di queste popolazioni provenienti dal nord della penisola ha prodotto la costruzione di un Veneto immaginario, che acquisisce il suo significato dai luoghi di memoria dell’immigrazione.","PeriodicalId":41245,"journal":{"name":"Confluenze-Rivista di Studi Iberoamericani","volume":"1 1","pages":"262-280"},"PeriodicalIF":0.1,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71257005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}