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Slavonic Translations of the “Master of Rhodes Letter” “罗德大师信”的斯拉夫语翻译
Scrinium Pub Date : 2021-05-10 DOI: 10.1163/18177565-BJA10039
M. Korogodina, A. Sergeev, A. Sirenov
{"title":"Slavonic Translations of the “Master of Rhodes Letter”","authors":"M. Korogodina, A. Sergeev, A. Sirenov","doi":"10.1163/18177565-BJA10039","DOIUrl":"https://doi.org/10.1163/18177565-BJA10039","url":null,"abstract":"\u0000The “Master of Rhodes Letter”, which tells of the birth of the Antichrist, was one of the most popular eschatological writings in Europe in the 15th century. This pseudo-epistle was translated from Latin into Russian in the middle of the 15th century in the Grand Duchy of Lithuania by Feofil Dederkin, an informant for the Grand Duke of Moscow Vasily Vasilyevich. Previously only one letter from Dederkin to the Grand Duke Vasily Vasilyevich was known: a translation from Latin describing the earthquakes in Italy in 1456.\u0000The “Master of Rhodes Letter” was translated a second time into Ukrainian from Latin in the 1630s, during a time when the Orthodox hierarchy in the Polish-Lithuanian Commonwealth resisted the adoption of the Union of Brest. The third translation was made from English into Russian at beginning of the 18th century, and was believed by Metropolitan Job of Novgorod to be the work of Old Believers.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48895430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hymnographic Complex by Meletios Syrigos Dedicated to the Kyivan Cave Saints and All Russian Saints in the Russian Tradition Meletios Syrigos为俄罗斯传统中的Kyivan洞穴圣徒和所有俄罗斯圣徒创作的Hymnographic Complex
Scrinium Pub Date : 2021-05-10 DOI: 10.1163/18177565-BJA10041
T. Borisova
{"title":"Hymnographic Complex by Meletios Syrigos Dedicated to the Kyivan Cave Saints and All Russian Saints in the Russian Tradition","authors":"T. Borisova","doi":"10.1163/18177565-BJA10041","DOIUrl":"https://doi.org/10.1163/18177565-BJA10041","url":null,"abstract":"\u0000In this paper, topics regarding the glorification of the Kyivan Cave Saints and other Kyivan Saints of the 17th century are discussed, based on the hymnographic complex (complete feast service and paraklesis) to the Kyivan Cave Saints and All Russian Saints composed by Meletios Syrigos, prominent Cretan scholar and official legate of the Ecumenical Patriarch, during his stay in Kyiv in June 1643. The two manuscripts containing the Greek hymnographic text studied – including the autograph manuscript – reference the names of 55 Kyivan Cave Saints as well as 19 other Kyivan Saints, some of whom remain unknown. The Church Slavonic translation carried out directly after the composition of the Greek text was realized in two stages and is analyzed according to two manuscript sources. Only some parts of Meletios’ complex, namely the Paraklesis with the stichera and troparia, were translated into Slavonic. Several decades later (before 1677), the text of this translation was revised without consulting the original Greek text, resulting in the version kept in Church practice today. During the process of this revision, significant changes were made to the text, both regarding the commemorated persons and their presentation. Therefore, the comparative analysis of the Greek text alongside the Church Slavonic texts reveals unknown aspects and stages of the recognition and acceptance of the Kyivan Cave Saints both in Peter Mohyla’s time and later on, as well as the role of Meletios Syrigos in this process.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44969998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Russia and the Melkites of Syria: Attempts at Reconverting into Orthodoxy in the 1850-s and 1860-s 俄罗斯和叙利亚的梅利基人:19世纪50年代和60年代试图重新皈依东正教
Scrinium Pub Date : 2021-05-10 DOI: 10.1163/18177565-BJA10038
L. Gerd
{"title":"Russia and the Melkites of Syria: Attempts at Reconverting into Orthodoxy in the 1850-s and 1860-s","authors":"L. Gerd","doi":"10.1163/18177565-BJA10038","DOIUrl":"https://doi.org/10.1163/18177565-BJA10038","url":null,"abstract":"\u0000Having entered into union with Rome in the 18th century, the Melkite Arab community of Syria preserved their Eastern rites and traditions. The attempts at Latinization in the mid-19th century brought a split in the community and provoked a diplomatic effort by Russia to bring the Melkites back to Eastern Orthodoxy. The raise of Arab nationalism in the 1850-s and traditions of church independence created a fertile soil for separatism. The relative weakness and inconsistency of Russian support, and especially a lack of material resources and strong diplomatic pressure from France, resulted in most of the newly converted Melkites returning to Rome by the early 1860-s. The article argues that Russian church policy in 19th century Middle East, strongly bounded by the limits of Orthodox canon law was largely ineffective. The Melkite affair was the last attempt to integrate the Arab Christians in the traditional system of the “Greek” Patriarchates. Thereafter Russian diplomacy took the course of Arabizing the Patriarchate of Antioch. The episode did, however, contribute to the elaboration of a new Vatican policy towards the Eastern Catholics: respect for their rites and traditions.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42305751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cyril Mango 西里尔芒果
Scrinium Pub Date : 2021-04-21 DOI: 10.1163/18177565-bja10040
S. Ivanov
{"title":"Cyril Mango","authors":"S. Ivanov","doi":"10.1163/18177565-bja10040","DOIUrl":"https://doi.org/10.1163/18177565-bja10040","url":null,"abstract":"","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45564324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cosmological Polemics in Against Eunomius II, 72–76 of Gregory of Nyssa 反对伊诺米乌斯二世的宇宙论论战，72-76年，尼萨的格列高利
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10032
Dmitry Biriukov
{"title":"Cosmological Polemics in Against Eunomius II, 72–76 of Gregory of Nyssa","authors":"Dmitry Biriukov","doi":"10.1163/18177565-BJA10032","DOIUrl":"https://doi.org/10.1163/18177565-BJA10032","url":null,"abstract":"\u0000I analyze the polemically charged exposition of classical cosmologies by Gregory of Nyssa in Against Eunomius II, 72–76, and identify probable sources for this passage and the targets of Gregory’s criticism of classical cosmologies, manifested in this passage. In Against Eunomius II, 73–75, Gregory presents the Aristotelian cosmology and polemicizes with it. My analysis shows three avenues of Gregory’s criticism of the Aristotelian cosmology, which are manifested in this passage. As my analysis of Against Eunomius II, 76 shows, in this passage, Gregory summarizes and criticizes the Stoic natural-philosophical and cosmological doctrine that there is the limitless void beyond the limits of the cosmos, in which cosmos moves (probably by expanding and contracting). I identify two points in Gregory’s criticism of this doctrine. Finally, I suggest that the immediate Gregory’s source regarding this Stoic doctrine was a treatise of Cleomedes.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44146225","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Christ and His Representation, One or Two? The Image Theologies of Theodore of Stoudios, Leo of Chalcedon and Eustratius of Nicaea 基督和他的代表，一个还是两个？斯托多斯的西奥多、查尔塞顿的利奥和尼西亚的尤斯特拉图斯的图像神学
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10033
Dirk Krausmüller
{"title":"Christ and His Representation, One or Two? The Image Theologies of Theodore of Stoudios, Leo of Chalcedon and Eustratius of Nicaea","authors":"Dirk Krausmüller","doi":"10.1163/18177565-BJA10033","DOIUrl":"https://doi.org/10.1163/18177565-BJA10033","url":null,"abstract":"\u0000This article discusses the image theologies of Theodore of Stoudios, Leo of Chalcedon and Eustratius of Nicaea. It focuses on two topics: the relation between archetype and image and the identity of hypostasis. It is argued that Theodore’s image theology was contradictory, and that Leo of Chalcedon and Eustratius of Nicaea each developed one aspect of Theodore’s argumentation while neglecting the other.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43846233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Old Testament in the First Discourse on Martyrs 《先烈论》中的旧约
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10035
H. Francisco
{"title":"The Old Testament in the First Discourse on Martyrs","authors":"H. Francisco","doi":"10.1163/18177565-BJA10035","DOIUrl":"https://doi.org/10.1163/18177565-BJA10035","url":null,"abstract":"\u0000The aim of this paper is to analyze the use of Biblical Testimonia in the First Discourse of the Holy Martyrs of the Land of Orient (BHO 706). It will be argued that the main purpose of the author was not only to promote the cult of their relics but also to demonstrate that the persecution was part of God’s plan for the Church. As long as Christ, the Apostles and the Prophets were Models for those suffering persecution, the Biblical text was the testimony of the truth of Christian Martyrdom. Moreover, by stressing the continuity between the Heroes of both Testaments and the Martyrs, the author was engaged in a controversy against Marcionism.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44041608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Medieval Translation in the Light of the Polysystem and Rewriting Theories 多元系统与重写理论视野下的中世纪翻译
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10030
N. Doborjginidze, Nino Mataradze, Elene Tatishvili
{"title":"Medieval Translation in the Light of the Polysystem and Rewriting Theories","authors":"N. Doborjginidze, Nino Mataradze, Elene Tatishvili","doi":"10.1163/18177565-BJA10030","DOIUrl":"https://doi.org/10.1163/18177565-BJA10030","url":null,"abstract":"\u0000This paper examines through the lens of translation studies (TS) the pattern of sociocultural and linguistic evolution to which medieval vernaculars of the Christian East adhered. It aims to contribute to discussions in medieval studies and TS with regard to vernacular translations. The medieval Georgian tradition of translation is examined from the perspective of descriptivist translation theories, namely, in the light of Even-Zohar’s polysystem and Lefevere’s rewriting theories. The Georgian literary polysystem is viewed as part of a larger mega-polysystem of the Christian East, with Greek being at its centre. This explains parallels in the emancipation of vernacular languages. From the viewpoint of the rewriting theory, emphasis is given to the roles of professional circles, patronage and dominant poetics. The evolution of the Georgian translation tradition from free rendering to a higher concern for precision reflects the impact of different sociocultural factors, evidencing the validity of the mentioned descriptivist models.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49215675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Polemics on Iconoclasm and the Predetermined Terms of Life in the Homiletical and Liturgical Works of Theodore the Studite 论西奥多文学和文学作品中的象质和生命的预定条件
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10031
V. Baranov
{"title":"Polemics on Iconoclasm and the Predetermined Terms of Life in the Homiletical and Liturgical Works of Theodore the Studite","authors":"V. Baranov","doi":"10.1163/18177565-BJA10031","DOIUrl":"https://doi.org/10.1163/18177565-BJA10031","url":null,"abstract":"\u0000Although Theodore the Studite is primarily known as a monastic leader and champion of icon-veneration, he was also a prolific homilist and hymnographer. This aspect of his literary heritage is discussed from the perspective of the theological debates during the time of Theodore the Studite’s life – not only the Iconoclastic Controversy which repeatedly surfaced in his writings, but also the debate on the predetermination of the terms of human life. A focus will be made on the extent the turbulent events of his life and polemics he was engaged in made an impact on his homiletical and liturgical works.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41899151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The List of Aristotelian Types of Motion and Its Extension in De duabus in Christo voluntatibus of John Damascene 亚里士多德的运动类型列表及其在约翰·大马士革的《论自愿的克里斯托》中的延伸
Scrinium Pub Date : 2021-03-25 DOI: 10.1163/18177565-BJA10034
Tauri Tölpt
{"title":"The List of Aristotelian Types of Motion and Its Extension in De duabus in Christo voluntatibus of John Damascene","authors":"Tauri Tölpt","doi":"10.1163/18177565-BJA10034","DOIUrl":"https://doi.org/10.1163/18177565-BJA10034","url":null,"abstract":"\u0000John Damascene’s use of philosophical logic in his theological treatises has remained a somewhat unclear subject. We know that John compiled purely logical and philosophical works, such as the Institutio Elementaris and the Dialectica. But it is not clear how much, if at all, John’s purely philosophical projects contributed to his later theological work. In order to illuminate the issue, I shall take under investigation the Damascene’s implementation of the Aristotelian types of motion that are clearly found both in John’s philosophic and in his theological works. One of his theological works in which the Aristotelian types of motion are used in tandem with the intelligible motion is the De duabus in Christo voluntatibus. Taking this Christological work as a starting point, this article aims to shed light on the potential sources behind the Damascene’s use of the different types of motion and the significance thereof for his arguments against Monothelitism and Monoenergism.","PeriodicalId":38562,"journal":{"name":"Scrinium","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47098087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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