俄罗斯和叙利亚的梅利基人:19世纪50年代和60年代试图重新皈依东正教

Q1 Arts and Humanities
Scrinium Pub Date : 2021-05-10 DOI:10.1163/18177565-BJA10038
L. Gerd
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引用次数: 0

摘要

叙利亚的梅尔基特阿拉伯社区在18世纪与罗马联合后,保留了他们的东方仪式和传统。19世纪中期的拉丁化尝试导致了社区的分裂,并引发了俄罗斯的外交努力,将梅尔基特人带回东方正统派。19世纪50年代阿拉伯民族主义的兴起和教会独立的传统为分离主义创造了肥沃的土壤。俄罗斯支持的相对软弱和不一致,特别是缺乏物质资源和来自法国的强大外交压力,导致大多数新皈依的梅尔基特人在19世纪60年代初返回罗马。文章认为,19世纪俄罗斯在中东的教会政策在很大程度上是无效的,受到东正教教会法的限制。梅尔凯特事件是将阿拉伯基督徒融入“希腊”牧首会传统体系的最后一次尝试。此后,俄罗斯外交走上了将安条克牧首国阿拉伯化的道路。然而,这一事件确实有助于制定梵蒂冈对东方天主教徒的新政策:尊重他们的仪式和传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Russia and the Melkites of Syria: Attempts at Reconverting into Orthodoxy in the 1850-s and 1860-s
Having entered into union with Rome in the 18th century, the Melkite Arab community of Syria preserved their Eastern rites and traditions. The attempts at Latinization in the mid-19th century brought a split in the community and provoked a diplomatic effort by Russia to bring the Melkites back to Eastern Orthodoxy. The raise of Arab nationalism in the 1850-s and traditions of church independence created a fertile soil for separatism. The relative weakness and inconsistency of Russian support, and especially a lack of material resources and strong diplomatic pressure from France, resulted in most of the newly converted Melkites returning to Rome by the early 1860-s. The article argues that Russian church policy in 19th century Middle East, strongly bounded by the limits of Orthodox canon law was largely ineffective. The Melkite affair was the last attempt to integrate the Arab Christians in the traditional system of the “Greek” Patriarchates. Thereafter Russian diplomacy took the course of Arabizing the Patriarchate of Antioch. The episode did, however, contribute to the elaboration of a new Vatican policy towards the Eastern Catholics: respect for their rites and traditions.
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来源期刊
Scrinium
Scrinium Arts and Humanities-Classics
CiteScore
0.50
自引率
0.00%
发文量
12
审稿时长
20 weeks
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