Oriental Studies最新文献

{"title":"Тувинская традиция передачи старых детских вещей эргинди","authors":"S. Mainy, Chimiza K. Lamazhaa","doi":"10.22162/2619-0990-2022-63-5-1050-1063","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1050-1063","url":null,"abstract":"Introduction. The article discusses an essential upcycling practice to have existed in various local cultures of the past — and still observable in different forms. Goals. The study aims at describing and analyzing a contemporary form of the children’s clothing sharing tradition of Tuvans, indigenous population of the Tyva Republic. The former is viewed as a local traditional variant of upcycling. The tradition proper has no special name in Tuvan culture but there are several Tuvan terms to denote old things. The most common one is ergindi — ‘old stuff’. The paper draws examples to introduce present-day patterns of the tradition and outlines it, since the latter has been totally uninvestigated. Materials and methods. The study comprises autoethnographic observations, employs anthropological methods and data from related academic disciplines, including philology, linguoculturology, and history. Results and conclusions. Tuvan folklore and ethnic literary narratives, 19th and 20th century ethnographic publications do mention the practice, the latter to be confirmed by stories of Tuvan elders about their childhood, family customs. The tradition was not only to save money or instruct people to handle things carefully but also illustrated special attitudes of Tuvans towards children, and furthermore acted as a kinship maintenance mechanism. Similar characteristics are inherent to contemporary patterns. Nevertheless, the paper also lists some innovations, e.g., expanded categories of things involved (children’s clothes proper be added to with clothes for pregnant women, children’s implements, toys, books), sharing not only with relatives, use of national costumes once owned by relatives, etc.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88353843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Из истории заселения русскими Урянхайского края","authors":"S. V. Ryazantsev, A. Smirnov","doi":"10.22162/2619-0990-2022-63-5-979-992","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-979-992","url":null,"abstract":"Introduction. The article deals with the Russian colonization of Uryankhay Krai (present-day Tyva Republic) prior to the establishment of Russian protectorate. Goals. The paper aims at analyzing migration flows to have accompanied the peopling of Uryankhay Krai. Materials and methods. The source base for the study was a wide range of materials, among which a significant proportion is occupied by pre-revolutionary publications, including periodicals (Siberia, Minusinsk Territory, Minusinsk Leaf, Yenisei Thought, Krasnoyarsk Voice, etc.), containing information on the topic under study. The methodological basis of the article was the general scientific principle and methods of scientific knowledge. Data on the demographic composition of migrants are limited. Results. A total of three Russian population inflows — gold mining, agricultural, and commercial ones — can be traced. Earliest messages about gold mining in Uryankhay date back to 1837 when Russians started exploiting gold mines in upper reaches of the Sistikema River. Tuvans worked in the mines, panned for gold. By the 1910s, there were 15 operating mines in Uryankhay. Gold mining was hindered not only by roadless terrain but also by the 1903 decree obliging Russian gold miners to leave their mines upon receipt of any restrictive resolution from the Chinese Government. Those were Old Believers who had arrived in Uryankhay earliest (around the 1860s) in search of Belevodye kingdom. Those were first Russians to have started cultivating land in the region. Periodicals were depicting Tuvan-inhabited lands as fertile, and after the expulsion of the Chinese a campaign popularizing ‘rich soils’ was organized among Minusinsk peasants and across territories adjacent to the Siberian railway. By 1914, over 3,000 dessiatins were occupied by Russian crops. Earliest merchants to have arrived in region were delivering ‘goods in their bosom’ exchanging knives, matches, tobacco and other commodities for livestock and furs. The bulk of Russians moved to Uryankhay from nearest provinces and the migration could be characterized as replacement one: bordering peasants suffering from lack of plough-land and aware of Uryankhay’s resources chose to move therein to be replaced by migrant Minusinsk peasants. Ethnic and social structure of immigrants from Russia was not that homogeneous. So, representatives of different ethnic groups — Russians, Tatars, Khakas, Latvians, Poles — came from different social classes, e.g., merchants, Cossacks, peasants. This attests to a high migration mobility in the late 19th and early 20th centuries. As of the establishment of Russian protectorate in 1914, over 5,5 thousand Russians were living in the region. Conclusions. Russian colonization — from the arrival of Old Believers and to the official protectorate of Russia — was complete in less than 60 years. The rapid and successful process was facilitated by a number of factors, namely: geographical location, lack of an exact borderline","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87309686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Историческая наука в Бурят-Монголии в 1920–1930-е гг.: особенности становления","authors":"A. M. Plekhanova, E. V. Nolev","doi":"10.22162/2619-0990-2022-63-5-993-1007","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-993-1007","url":null,"abstract":"Goals. The article seeks to reveal specifics of historical science’s institutionalization in the Buryat-Mongol ASSR throughout the 1920s and 1930s. It analyzes the conditions to have accompanied the development of historical science in the prerevolutionary era, peculiarities in the shaping of new organizational forms for historical research in the Republic (scientific institution, scientific society, museums and archives), and a corresponding educational infrastructure. Much attention is paid to the analysis of history and ethnography research endeavors of scientific societies (Dorzhi Banzarov Buryat-Mongol Society, Troitskosavsk-Kyakhta Branch of the Russian Geographical Society) and the first scientific institution of the Republic to have evolved from Buryat-Mongol Scientific Committee into the State Institute of Language, Literature and Cultural History during the mentioned period. Materials and methods. The paper examines unpublished documents stored at the Center of Oriental Manuscripts and Xylographs (Institute for Mongolian, Buddhist and Tibetan Studies SB RAS), Scientific Archive of the Buryat Scientific Center (SB RAS), and the State Archive of Buryatia. The principles of historicism and systemacity employed make it possible to reconstruct the process of historical science’s institutionalization in the young Buryat-Mongol autonomy, the latter having been determined by objectives of scientific, cultural, social, economic and political development of the Soviet state. This has yielded a balanced approach aimed to characterize the ideological predicaments faced by the humanities in earliest decades of the BMASSR. Results. The first post-October decade witnessed the shaping of a conceptually new paradigm of historical science based on Marxist-Leninist ideologies — paralleled by the formation of Buryat-Mongolia’s infrastructure of historical science represented by institutions of science and education, public organizations and archives. In methodological terms, the very historical science was being developed ‘under the flag of local history’ with the typically insufficient detailing and generalizing nature of historical problem statements. The first 1926 meeting on ethnic culture and the 1934 meeting on controversial issues of Buryat-Mongolia’s history did articulate consolidated ideas pertaining to development directions and objectives for historical science in the Republic. Despite the ideological extremities had had most negative impacts on human resources and potentials of regional historical science, by the late 1930s there were a source base and theoretical/methodological tools generally compliant with Marxist-Leninist ideologies. All that helped P. Khaptaev, A. Okladnikov, F. Kudryavtsev and many others prepare generalized works on the history of Buryatia that have become classics of Russian historiography.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75370784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Документы Комиссии калмыцких дел как источник по изучению организации делопроизводства и документооборота в Калмыкии в XIX в. (на примере рассмотрения прошения калмыцкого владельца Э. Ц. Кичикова о дозволении носить бронзовую медаль)","authors":"Larisa B. Mandzhikova","doi":"10.22162/2619-0990-2022-63-5-1126-1135","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1126-1135","url":null,"abstract":"Introduction. The issues pertaining to records keeping and management in 19th-century Russia’s government agencies have been well studied. However, there are no fundamental scientific works covering the phenomena in Kalmykia. The paper analyzes activities by the Astrakhan Kalmyk Affairs Commission for the actual document flow procedures and types of documents to have resulted from the Commission’s work. The review procedure of a petition filed by landlord E. Ts. Kichikov and dealing with the bronze medal awarded to the Russian nobility and merchants in memory of the Patriotic War of 1812 — and the Kalmyk nobility’s relevance to the mentioned category — arouses particular interest. Goals. The article aims to introduce some archival documents contained in Collection И-2 ‘Kalmyk Affairs Commission’, examine the execution procedure for a document identified as ‘register’, and thus trace document review procedures in administrative bodies of prerevolutionary Russia and Kalmykia. Results. The insight into the composition of archival documents (by types) created during activities of the Astrakhan Kalmyk Affairs Commission makes it possible to study the actual records keeping and management procedures in one ethnic periphery of Russia, as well as to consider relevance of the Kalmyk nobility to the Russian one.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78771456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Число в калмыцких деловых текстах XVII–XVIII вв. (на материале писем хана Аюки и их русских переводов)","authors":"Galina M. Yarmarkina","doi":"10.22162/2619-0990-2022-63-5-1173-1181","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1173-1181","url":null,"abstract":"Introduction. A number with peculiar symbolism is closely associated with the shaping of a certain linguistic worldview, and can articulate essentials of material and spiritual culture. However, official Kalmyk texts have not yet been examined for numeric symbolism. Official narratives usually tend to desacralize numbers, the latter to function only as denoters of quantities and measures. Still, such letters may contain tokens involving numbers to be characterized as sacred and able to preserve elements of symbolic semantics in definite contexts. Goals. The article aims at revealing peculiarities of number as ethnolinguistic component in Khan Ayuka’s letters, and comparing 17th–18th century Kalmyk-language texts to synchronic Russian translations. Materials and methods. The paper analyzes letters of the Kalmyk Khan Ayuka housed at the Russian State Archive of Ancient Acts and the National Archive of Kalmykia. Both synchronic and diachronic Kalmyk-to-Russian translations of 18th-century letters are investigated for culture-specific vocabulary translation strategies. The employed research methods include the descriptive, comparative ones, and that of contextual analysis. Results and conclusions. 18th-century official Kalmyk letters are abundant in numbers, the latter to be divided into ones that preserve semantic elements of sacrality — and desacralized ones that convey quantitative meanings only. Those are the numbers one, three, and four that retain symbolic semantics in materials analyzed. The number one conveys meanings of insignificance and extremely small quantity — virtually equal to ‘naught’ and ‘absence’. The number three retains its traditional messages to have been traced in etiquette formulas mentioning the Three Jewels of Buddhism. Synchronic translations articulate the deep cultural meanings of three without the number as such — with tools and concepts of a different religious tradition. Both in the original and translated texts, the number four maintains its spatial semantics in etiquette formulas mentioning the four cardinal directions — to convey ideas of dividing the world into ours and theirs, the latter to exist beyond the addresser’s locality characterized by four-side structure oriented towards the center.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89016658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"«Устная история» в дневниках Ц. Дамдинсурэна","authors":"Anna D. Tsendina","doi":"10.22162/2619-0990-2022-63-5-1147-1158","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1147-1158","url":null,"abstract":"Introduction. The oral tradition has figured largely in the literature of Mongols since ancient times. This is due to the nomadic way of life resulting in that sparse population gets scattered across vast territories forced to exchange news and knowledge by word of mouth. Such intensive functioning of the oral text transmission form can be witnessed even nowadays. Goals. The paper aims at introducing some data on ‘oral histories’ contained in Ts. Damdinsüren’s diaries into scientific circulation. Results. The tradition of using oral narratives in the functional sphere, in particular, to preserve and transmit historical facts — i.e. to somewhat ‘document’ the past — has given rise to such genres as ‘oral history’ (aman tuuh), ‘oral memoires’ (huuch yaria), and ‘folkloric accounts’ (yaria) that have become very popular in recent decades. And it is Academician Ts. Damdinsüren that can be viewed as initiator of this genre in Mongolian literature. The diaries of Ts. Damdinsüren dated from 1956 to 1986 contain materials used by him in his publications of ‘oral histories’. The latter can be somewhat provisionally classified into a few categories. First of all, it is evident enough that Ts. Damdinsüren was interested in funny stories, amusements, and anecdotes. Furthermore, he had been collecting narratives about supernatural entities for many years. The theme aroused the academician’s interest as manifested mythopoeia of the Mongols and as embodied living mythology of the people rather than as some mere object of curiosity, neither was he ever that enthusiastic about insights into esoteric practices of Mongolian Buddhist priests. The notebooks also contain quite a number of texts dealing with the Mongolian Revolution and the dramatic 1930s to have witnessed harsh repressions. The latter coupled with arrangements directed against the old culture did capture the scholar’s attention. The recorded ‘oral histories’ were articulating inconvenient and sometimes even hostile data for authorities on topics that remained banned up to the 1990s. So, the ‘oral histories’ not only introduce new historical and cultural facts, opinions of commoners on certain events, but also narrate about Mongolian household life of the past, peculiarities of ethnic worldviews and attitudes.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77659037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Сохранение сырцовой архитектуры Тенгиз-Коргалжынской впадины с использованием 3D-технологий","authors":"Daniyar T. Tleugabulov, A.T. Dukombaiev, Tatyana V. Brynza","doi":"10.22162/2619-0990-2022-63-5-1094-1109","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1094-1109","url":null,"abstract":"Introduction. The article describes a 3D documentation and visualization technique. Goals. The study seeks to preserve and reconstruct key forms and types of Kazakh memorial architecture with the aid of visual archeology tools. Materials and methods. The work started with determination of morphological characteristics inherent to the objects under study — mudbrick mausoleums. In accordance with the latter, a three-dimensional visualization technique was selected. The photography scenarios have been developed following recommendations of the software developers. The paper provides detailed insights into all stages of creating three-dimensional models, including data collection, feature description of the equipment used, pre-shooting computational analysis, shooting proper, and data post-processing. Special attention is paid to the most important and crucial moment of the survey — shooting, which was performed from different angles each to have yielded a distinguished set of photographs. It is urgent to take a sufficient number of high-quality photographs from different angles. A number of photographs for each angle should be as high as possible — from 30–40 to several hundreds and thousands. Results. The work notes that 6–8 sets were made for each mausoleum. Documentation of one object only (taking into account additional and spare photographs) includes a total of 500–600 photographs. Extensive efforts were made to process the obtained data, the latter work be implemented in a specific order to result in three-dimensional models and visualization patterns of the examined mausoleums. Preservation of mudbrick steppe monuments in digital format is an urgent need because those are a vanishing type of late medieval memorial architecture dating back to ancient times. Digital 3D-models of collapsing mudbrick mausoleums shall always be invaluable for science as historical sources, part of the Kazakh national cultural heritage.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72901000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Керман и Систан в экономической конкуренции России и Великобритании в Восточной Персии на рубеже XIX–XX вв.","authors":"Igor V. Kryuchkov, Natalia D. Kriuchkova, Ashot A. Melkonyan","doi":"10.22162/2619-0990-2022-63-5-919-929","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-919-929","url":null,"abstract":"Introduction. The economic development of Eastern Persian provinces Kerman and Sistan — and the latter’s role in Russian-British economic rivalry — throughout the late 19th and early 20th centuries remains somewhat understudied in both Russian and foreign historiographies. Goals. The article attempts an analysis of key trends in the development of Sistan and Kerman at the turn of the 20th century and their significance in foreign economic activities of both Great Britain and Russia. Materials and methods. The paper investigates reports by Russian diplomats to have headed Consulates to Kerman and Sistan. The employed research methods are the historical/genetic, historical/comparative, and historical/typological ones. Results. Russian diplomats paid great attention to peculiarities of Kerman and Sistan’s development, with due regard of their ethnic compositions, climatic conditions, and economic potentials. The article emphasizes that for a long time foreign trade of Kerman and Sistan was dominated by the British Empire which used, first of all, the potential and experience gained by India in organizing trade with Persia. The analysis of the Russian diplomatic reports shows since the late 19th century Russia — driven by its own foreign economic ambitions in Eastern Persia — was showing great interest in these provinces. St. Petersburg was aware of the impossibility of maintaining political dominance in Persia without strengthening its economic presence in the country, including in regions traditionally dominated by the British Empire. This initiative of St. Petersburg caused great concern in London. Conclusions. In the late 19th – early 20th centuries, Russia succeeded in challenging the positions of the British Empire in Sistan and Kerman markets, even in the segment of textile exports traditionally dominated by Great Britain. At the same time, when it comes to describe the obvious achievements of Russia in Persia’s eastern provinces it should be noted that Russian entrepreneurs showed little interest in developing trade with Kerman and Sistan. Therefore, most foreign economic operations were to be implemented with the active participation of Russian diplomatic missions. However, on the eve of WWI Russia’s entrepreneurs did take an initiative of their own, and thus paved further trade success in Sistan and Kerman.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79545254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"О сочинении Лувсан-Ринчена Номтоева «Рычание благозвучной речи»","authors":"T︠s︡. P. Vanchikova, M. V. Ayusheeva","doi":"10.22162/2619-0990-2022-63-5-1136-1146","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1136-1146","url":null,"abstract":"Introduction. The article describes a treatise titled The Roar of Euphonious Speech by renown 19th-century Buryat Buddhist cleric and educator Ven. Lubsan-Rinchen Nomtoev. The text examined is a xylograph printed at the Atsagat Datsan. Goals. The article aims at analyzing and introducing results of a preliminary insight into the mentioned historical and grammatical work, which is concise enough though valuable in terms of its informativeness and textual harmony. Materials and methods. So, the paper investigates a xylograph headed Degedü šasin erdeni ber mongɣol oron-i tügegülügsen uɣ-i üjegülügsen iraɣu kelen-ü kürkirel neretü orusibai and housed at the Center of Oriental Manuscripts and Xylographs (IMBT SB RAS, Mongolian Collection, file ID БМ-658). The source analysis proper is preceded by a brief historiographical introduction to studies that have dealt with the to be examined writing and some other treatises by L.-R. Nomtoev. Results. The work notes R. Nomtoev’s efforts were highly appreciated by A. Pozdneev, M. Bogdanov, B. Vladimirtsov, F. Kudryavtsev, P. Baldanzhapov, Ts.-A. Dugar-Nimaev, B. Bayartuev, Mongolian scholars T. Pagba, Ts. Damdinsüren, D. Tserensodnom, etc. The content analysis reveals the essay consists of two parts, namely: Part One describes the history of how Buddhist teaching was disseminated among Mongols and how Lama-donator relations were established, including the rise of the Gelugpa school to power; Mongolian-language Part Two discusses the history of Buddhism’s dissemination and the importance of delivering sermons in Mongolian. Conclusions. The study identifies Part One is the author’s revision of Chapter Four (‘How the [Holy] Teaching Was Spread in Mongolia’) of The Crystal Mirror of Philosophical Systems by Thuken Losang Chökyi Nyima (Mong. Tugan-Gegen Luvsanchojinima, 1737–1802). The work determines main sources of the writing and emphasizes the latter is a historical and philological composition covering the history of Mongolian Buddhism and Mongolian script.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82572966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Обработка словарей старокалмыцкого языка на платформе Lingvodoc: предварительные результаты","authors":"S. Mirzaeva, Aisa O. Doleeva","doi":"10.22162/2619-0990-2022-63-5-1159-1172","DOIUrl":"https://doi.org/10.22162/2619-0990-2022-63-5-1159-1172","url":null,"abstract":"Introduction. Investigations of sources written in Old Kalmyk Clear Script (todo biciq) (17th–20th centuries) as part of academic Mongolian studies have been continuous for more than 150 years. However, in modern Kalmyk studies there can hardly be found any generalizing works on Kalmyk historical grammar. Besides, there is still a problem of digitizing all Clear Script texts (including lexicographical works) to form a corresponding database. Meanwhile, the study of such sources shall make it possible to describe the process of development — in a diachronic aspect — of the Kalmyk (Oirat) language which has been isolated from other Mongolic languages in differing ethnic and cultural environments of European Russia. Goals. The paper aims to describe some preliminary results dealing with the system of Old Kalmyk vowels and received through the analysis of Old Kalmyk bilingual dictionaries conducted on the Lingvodoc linguistic platform. Materials. The study examines five dictionaries of Old Kalmyk, namely: an anonymous 18th-century Russian-Kalmyk dictionary, dictionaries by V. Diligensky, P. Smirnov, N. Lvovsky, and A. Pozdneev. Results. The Lingvodoc-based insight into the Old Kalmyk vowel system throughout the five examined dictionaries has revealed some vowel concordances, such as u (ü) / o (ö), e / i — and analogues of the latter have also been found in Turkic languages. The u > o transition is traced in N. Lvovsky’s dictionary which suggests the registered (source) dialect involved can be associated with the modern Dorbet one characterized by the same process. The linguistic platform and its tools have been instrumental in identifying transitions similar to the ones observed in the examined dictionaries — in Kazakh, Bashkir, and Tatar languages together referred to as Kipchak Turkic ones. Moreover, our analysis of techniques once employed in the dictionaries to transcribe long vowels of Old Kalmyk has actualized and clarified some conclusions of D. Pavlov who had also investigated the issue.","PeriodicalId":36786,"journal":{"name":"Oriental Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73369705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}