Историческая наука в Бурят-Монголии в 1920–1930-е гг.: особенности становления

Q2 Arts and Humanities
A. M. Plekhanova, E. V. Nolev
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引用次数: 0

Abstract

Goals. The article seeks to reveal specifics of historical science’s institutionalization in the Buryat-Mongol ASSR throughout the 1920s and 1930s. It analyzes the conditions to have accompanied the development of historical science in the prerevolutionary era, peculiarities in the shaping of new organizational forms for historical research in the Republic (scientific institution, scientific society, museums and archives), and a corresponding educational infrastructure. Much attention is paid to the analysis of history and ethnography research endeavors of scientific societies (Dorzhi Banzarov Buryat-Mongol Society, Troitskosavsk-Kyakhta Branch of the Russian Geographical Society) and the first scientific institution of the Republic to have evolved from Buryat-Mongol Scientific Committee into the State Institute of Language, Literature and Cultural History during the mentioned period. Materials and methods. The paper examines unpublished documents stored at the Center of Oriental Manuscripts and Xylographs (Institute for Mongolian, Buddhist and Tibetan Studies SB RAS), Scientific Archive of the Buryat Scientific Center (SB RAS), and the State Archive of Buryatia. The principles of historicism and systemacity employed make it possible to reconstruct the process of historical science’s institutionalization in the young Buryat-Mongol autonomy, the latter having been determined by objectives of scientific, cultural, social, economic and political development of the Soviet state. This has yielded a balanced approach aimed to characterize the ideological predicaments faced by the humanities in earliest decades of the BMASSR. Results. The first post-October decade witnessed the shaping of a conceptually new paradigm of historical science based on Marxist-Leninist ideologies — paralleled by the formation of Buryat-Mongolia’s infrastructure of historical science represented by institutions of science and education, public organizations and archives. In methodological terms, the very historical science was being developed ‘under the flag of local history’ with the typically insufficient detailing and generalizing nature of historical problem statements. The first 1926 meeting on ethnic culture and the 1934 meeting on controversial issues of Buryat-Mongolia’s history did articulate consolidated ideas pertaining to development directions and objectives for historical science in the Republic. Despite the ideological extremities had had most negative impacts on human resources and potentials of regional historical science, by the late 1930s there were a source base and theoretical/methodological tools generally compliant with Marxist-Leninist ideologies. All that helped P. Khaptaev, A. Okladnikov, F. Kudryavtsev and many others prepare generalized works on the history of Buryatia that have become classics of Russian historiography.
的目标。本文试图揭示历史科学制度化的细节在整个20世纪20年代和30年代的Buryat-Mongol ASSR。它分析了在前革命时代伴随历史科学发展的条件,共和国历史研究新组织形式(科学机构,科学社会,博物馆和档案馆)形成的特点,以及相应的教育基础设施。对历史的分析和民族志研究的努力(Dorzhi Banzarov Buryat-Mongol Society,俄罗斯地理学会Troitskosavsk-Kyakhta分会)以及在上述时期由Buryat-Mongol科学委员会演变为国家语言、文学和文化史研究所的共和国第一个科学机构得到了很多关注。材料和方法。本文研究了存放在东方手稿和木本中心(蒙古、佛教和西藏研究所SB RAS)、布里亚特科学中心科学档案馆(SB RAS)和布里亚特国家档案馆的未发表文件。历史主义和系统性原则的运用,使得历史科学制度化的过程在布尔里亚特蒙古自治的青年时期得以重构,后者是由苏维埃国家的科学、文化、社会、经济和政治发展目标所决定的。这产生了一种平衡的方法,旨在描述人文学科在BMASSR最初几十年所面临的意识形态困境。结果。十月革命后的第一个十年见证了以马克思列宁主义意识形态为基础的历史科学概念新范式的形成——与此同时,以科学和教育机构、公共组织和档案馆为代表的蒙古历史科学基础设施的形成。从方法论的角度来看,历史科学是“在地方史的旗帜下”发展起来的,其典型特点是历史问题陈述的细节和概括性不足。1926年关于民族文化的第一次会议和1934年关于布里亚特历史争议问题的会议确实阐明了关于共和国历史科学发展方向和目标的统一思想。尽管意识形态的极端对区域历史科学的人力资源和潜力产生了最负面的影响,但到20世纪30年代末,已经有了一个基本符合马列主义意识形态的来源基础和理论/方法工具。所有这些都帮助P. Khaptaev、A. Okladnikov、F. Kudryavtsev和其他许多人编写了关于布里亚特历史的概略著作,这些著作已成为俄罗斯史学的经典。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Oriental Studies
Oriental Studies Arts and Humanities-History
CiteScore
0.50
自引率
0.00%
发文量
49
审稿时长
24 weeks
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