关于卢浮宫-林钦·诺姆托耶夫的《咆哮的美言》

Q2 Arts and Humanities
T︠s︡. P. Vanchikova, M. V. Ayusheeva
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引用次数: 0

摘要

介绍。本文描述了19世纪著名布里亚特佛教教士和教育家布里亚特的一篇论文《谐音的咆哮》。Lubsan-Rinchen Nomtoev。检查的文本是在Atsagat Datsan印刷的木版。的目标。本文旨在分析和介绍对上述历史和语法工作的初步了解的结果,这篇文章在信息量和文本和谐方面足够简洁,但也很有价值。材料和方法。因此,本文调查了东方手稿和木本中心(IMBT SB RAS,蒙古馆藏,文件ID БМ-658)收藏的木本,标题为Degedü šasin erdeni ber mong ā ol oron-i t geg l gsen u ā i -i jeg l gsen ira ā u kelen-ü k rkirel neretü orusibai。正确的来源分析之前是一个简短的史学介绍,研究已处理的写作和其他一些论文由l - r。Nomtoev。结果。工作中提到R. Nomtoev的努力得到了A. Pozdneev, M. Bogdanov, B. Vladimirtsov, F. Kudryavtsev, P. Baldanzhapov, ts . a的高度赞赏。Dugar-Nimaev, B. Bayartuev,蒙古学者T. Pagba, T. damdins ren, D. Tserensodnom等。内容分析表明,本文由两部分组成,即:第一部分描述了佛教教义在蒙古人中传播的历史以及喇嘛与捐赠者关系的建立,包括格鲁派的崛起;第二部分论述了佛教的传播历史和用蒙语布道的重要性。结论。研究确定第一部分是作者对修肯洛桑Chökyi尼玛(蒙古)的《哲学体系的水晶镜》第四章(“[神圣]教义是如何在蒙古传播的”)的修订。Tugan-Gegen Luvsanchojinima(1737-1802)。该著作确定了文字的主要来源,并强调后者是一部涵盖蒙古佛教和蒙古文字历史的历史和文献学著作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
О сочинении Лувсан-Ринчена Номтоева «Рычание благозвучной речи»
Introduction. The article describes a treatise titled The Roar of Euphonious Speech by renown 19th-century Buryat Buddhist cleric and educator Ven. Lubsan-Rinchen Nomtoev. The text examined is a xylograph printed at the Atsagat Datsan. Goals. The article aims at analyzing and introducing results of a preliminary insight into the mentioned historical and grammatical work, which is concise enough though valuable in terms of its informativeness and textual harmony. Materials and methods. So, the paper investigates a xylograph headed Degedü šasin erdeni ber mongɣol oron-i tügegülügsen uɣ-i üjegülügsen iraɣu kelen-ü kürkirel neretü orusibai and housed at the Center of Oriental Manuscripts and Xylographs (IMBT SB RAS, Mongolian Collection, file ID БМ-658). The source analysis proper is preceded by a brief historiographical introduction to studies that have dealt with the to be examined writing and some other treatises by L.-R. Nomtoev. Results. The work notes R. Nomtoev’s efforts were highly appreciated by A. Pozdneev, M. Bogdanov, B. Vladimirtsov, F. Kudryavtsev, P. Baldanzhapov, Ts.-A. Dugar-Nimaev, B. Bayartuev, Mongolian scholars T. Pagba, Ts. Damdinsüren, D. Tserensodnom, etc. The content analysis reveals the essay consists of two parts, namely: Part One describes the history of how Buddhist teaching was disseminated among Mongols and how Lama-donator relations were established, including the rise of the Gelugpa school to power; Mongolian-language Part Two discusses the history of Buddhism’s dissemination and the importance of delivering sermons in Mongolian. Conclusions. The study identifies Part One is the author’s revision of Chapter Four (‘How the [Holy] Teaching Was Spread in Mongolia’) of The Crystal Mirror of Philosophical Systems by Thuken Losang Chökyi Nyima (Mong. Tugan-Gegen Luvsanchojinima, 1737–1802). The work determines main sources of the writing and emphasizes the latter is a historical and philological composition covering the history of Mongolian Buddhism and Mongolian script.
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来源期刊
Oriental Studies
Oriental Studies Arts and Humanities-History
CiteScore
0.50
自引率
0.00%
发文量
49
审稿时长
24 weeks
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