Studies in Chinese Religions最新文献

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What is left of the Zhongjing bielu 眾經別錄 仲景别录》所剩无几
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2024-07-10 DOI: 10.1080/23729988.2024.2354616
Chengzhong Pu
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引用次数: 0
Engendering thunder: Imperial consorts, thunder ritual and the power of Daoist material culture at the Ming court 镌刻雷霆:明代宫廷中的后妃、打雷仪式和道教物质文化的力量
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2024-06-28 DOI: 10.1080/23729988.2024.2354617
Michael E. Naparstek
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引用次数: 0
The hidden alchemical images: an analysis of Chen Zi’ang’s Ganyu poems 隐藏的炼金术意象:陈子昂赣禺诗分析
3区 哲学
Studies in Chinese Religions Pub Date : 2024-04-02 DOI: 10.1080/23729988.2024.2383511
Wei Wu
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引用次数: 0
All life is interconnected: elite Buddhist responses to environmental destruction in the early Anthropocene 所有生命都是相互关联的:佛教精英对人类世早期环境破坏的回应
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2024-02-22 DOI: 10.1080/23729988.2023.2296756
Songjoo Kim
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引用次数: 0
Dimming the radiance to mingle with dust: Ximing temple as a confluence of historical elements 黯淡的光芒与尘埃交融:历史元素汇聚的西明寺
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2024-01-16 DOI: 10.1080/23729988.2023.2284014
Ru Zhan
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引用次数: 0
Dark wind for seven days and nights: a Chinese apocalyptic disaster 连续七天七夜的黑风:中国的末日灾难
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2023-12-21 DOI: 10.1080/23729988.2023.2284003
B. T. ter Haar
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引用次数: 0
Collusion order: water god beliefs and regional society on the Jianghan Plain during the Ming-Qing era 勾连秩序:明清时期江汉平原的水神信仰与地域社会
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2023-12-21 DOI: 10.1080/23729988.2023.2284011
Shuaiqi Zhang, Yinuo Xu
{"title":"Collusion order: water god beliefs and regional society on the Jianghan Plain during the Ming-Qing era","authors":"Shuaiqi Zhang, Yinuo Xu","doi":"10.1080/23729988.2023.2284011","DOIUrl":"https://doi.org/10.1080/23729988.2023.2284011","url":null,"abstract":"","PeriodicalId":36684,"journal":{"name":"Studies in Chinese Religions","volume":"62 39","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138950686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From the Deer to the Monkey: how the transmission of the Jātaka animal stories to medieval China enriched Chinese culture and complemented Confucianism 从《鹿传》到《猴传》:迦陀罗动物故事传入中世纪中国如何丰富了中国文化并补充了儒家思想
IF 0.2 3区 哲学
Studies in Chinese Religions Pub Date : 2023-12-21 DOI: 10.1080/23729988.2023.2284006
Guo Wu
{"title":"From the Deer to the Monkey: how the transmission of the Jātaka animal stories to medieval China enriched Chinese culture and complemented Confucianism","authors":"Guo Wu","doi":"10.1080/23729988.2023.2284006","DOIUrl":"https://doi.org/10.1080/23729988.2023.2284006","url":null,"abstract":"","PeriodicalId":36684,"journal":{"name":"Studies in Chinese Religions","volume":"6 8","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138951063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Temples in the Cliffside: Buddhist Art in Sichuan Temples in the Cliffside: Buddhist Art in Sichuan , by Sonya S. Lee, Seattle, University of Washington Press, 2021, 296 pp., $65 (hardcover), ISBN 9780295749303 《悬崖边的寺庙:四川的佛教艺术》,索尼娅·s·李著,西雅图,华盛顿大学出版社,2021年,296页,65美元(精装本),ISBN 9780295749303
3区 哲学
Studies in Chinese Religions Pub Date : 2023-10-16 DOI: 10.1080/23729988.2023.2244348
Angela Falco Howard
{"title":"Temples in the Cliffside: Buddhist Art in Sichuan <b>Temples in the Cliffside: Buddhist Art in Sichuan</b> , by Sonya S. Lee, Seattle, University of Washington Press, 2021, 296 pp., $65 (hardcover), ISBN 9780295749303","authors":"Angela Falco Howard","doi":"10.1080/23729988.2023.2244348","DOIUrl":"https://doi.org/10.1080/23729988.2023.2244348","url":null,"abstract":"","PeriodicalId":36684,"journal":{"name":"Studies in Chinese Religions","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136115195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The influence of Pure Land thought on Zhiyi’s 智顗 (538–598) religious practice and teachings perspective 净土思想对智仪顗(538-598)宗教实践和教义的影响
3区 哲学
Studies in Chinese Religions Pub Date : 2023-04-03 DOI: 10.1080/23729988.2023.2244345
Xiao Lin
{"title":"The influence of Pure Land thought on Zhiyi’s 智顗 (538–598) religious practice and teachings perspective","authors":"Xiao Lin","doi":"10.1080/23729988.2023.2244345","DOIUrl":"https://doi.org/10.1080/23729988.2023.2244345","url":null,"abstract":"ABSTRACTZhiyi was one of the greatest Chinese Buddhist masters of his time. Pure Land greatly influenced his thoughts during his lifetime. This article examines Pure Land thought’s influence on him from several perspectives. Firstly, Zhiyi’s annotations on Pure Land scriptures, such as the Foshuo Amituo jing 佛說阿彌陀經 [Skt. Amitābha Sūtra) and Guan Wulingshou jing 觀無量壽經 [Skt. Amitāyur Dhyāna Sūtra; Contemplation Sūtra], demonstrate his understanding of the teachings. Secondly, Zhiyi stressed the importance of incorporating Pure Land thought into Tiantai 天台 practice. Thirdly, Zhiyi included elements associated with the Western Pure Land in his meditation practice. Lastly, Zhiyi said in his dying statement that he wanted to be reborn in Amitābha’s Pure Land. In this wish, he expresses his conviction that the Pure Land teaching is the ultimate goal of a Buddhist. Therefore, it is evident that Zhiyi’s religious beliefs, meditation and final destination in life were profoundly influenced by Pure Land thought.KEYWORDS: ZhiyiPure Landmeditation AcknowledgmentsThe author would like to thank Prof. Chen Jinhua and Ven. Xian’ao 賢奧 for their highly constructive suggestions on how to improve different aspects of this article. All mistakes are the author’s. The author would also like to thank Maggie Mitchell for her linguistic assistance in preparing this manuscript.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Kantor, Zhiyi’s Great Calming and Contemplation, 335.2. Ando, ‘Tendai Chigi no Jōdo Kyō’, 27–29.3. Tetsuei, ‘Tenndai daishi no kenkyū’, 72–74.4. Xinguang, ‘Yidashi linzhong yiyan zhi tanjiu’, 69–73.5. Kanno, ‘Tendaichigi no shi ni tsuite’, 429–448.6. Lengwang huguo banruo jingshu, T no. 1705, 33: 285b23–24.7. Nanyue sidachanshi li shiyuanwen, T no. 1933, 46: 787a4–6.8. Ibid., 786c4–15.9. Guoqingbailu, T no. 1934, 46: 809c11–12.10. Ibid., 810b28–29.11. Guanxinlun, T no. 1920, 46: 585c28–29.12. Chappell, ‘Early Forebodings’, 122–154.13. On the introduction and interpretation of the four forms of Samādhi of Zhiyi, see Stevenson, ‘The T’ien-t’ai Four Forms of Samadhi’.14. A method of Buddhist practice whereby one circumambulates an image of Amitābha and chants his name for a period of 90 days.15. By contemplating a certain level of meditation and seeing the Buddha standing right in front of you.16. Mohezhiguan, T no. 1911, 46: 12a19–21.17. Wenshushili suoshuo moheboruomi jing, T no. 1911, 46: 731a26–b5.18. Tai Shibata points out that the main basis for the idea of the integration of Tiantai and Pure Land practice in Tiantai is the Guan wuliangshou jing and the changxing samādhi mentioned here. See Shibata, ‘Chūgoku ni okeru zenjō sōshū shisō no seiritsu to tenkai’, 544.19. Banzhou sanmei jing, T no. 418, 13: 905a5–17.20. Ibid., 905b.21. The difference in Zen thought before and after can be found in Eric writings. See Greene, Chan before Chan, 1–10.22. Shi chanboluomi cidifamen, T no. 1916, 46: 494a23–26.23. T no. 1","PeriodicalId":36684,"journal":{"name":"Studies in Chinese Religions","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135717428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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