RegioniPub Date : 2019-11-06DOI: 10.1353/aca.2019.0011
Susan Galavan
{"title":"Transoceanic Networks of Exchange: New Brunswick Lumber, Merchant Trade, and the Building of Victorian Britain","authors":"Susan Galavan","doi":"10.1353/aca.2019.0011","DOIUrl":"https://doi.org/10.1353/aca.2019.0011","url":null,"abstract":"Abstract:Le présent article traite des liens entre le commerce du bois au Nouveau-Brunswick et la construction de villes victoriennes dans les îles Britanniques, en examinant le cas des frères Carvill – trois marchands irlandais engagés dans le commerce du bois et du fer et le commerce maritime des deux côtés de l'Atlantique. Il étudie les relations entre ces diverses activités dans le contexte général d'une ère industrielle. Tout en offrant un aperçu des affaires d'une famille marchande, l'article analyse également les incidences du commerce du bois du Nouveau-Brunswick sur la culture matérielle de la GrandeBretagne industrielle alors en pleine croissance, en particulier durant la première moitié du 19e siècle.Abstract:This article examines the links between the timber trade in New Brunswick and Victorian city building in the British Isles through the lens of the Carvills – three Irish merchant brothers who were engaged in the timber, iron, and shipping trades on both sides of the Atlantic. It considers the interrelationships between these various endeavours within the broader context of an industrial age. While offering insight into one merchant family business, this article also discusses the impact of the New Brunswick lumber trade on the material culture of a growing industrial Britain – particularly during the first half of the 19th century.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"7 1","pages":"116 - 90"},"PeriodicalIF":0.0,"publicationDate":"2019-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90876718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-11-06DOI: 10.1353/aca.2019.0008
{"title":"Lands and Waters Acknowledgement, and: Reconnaissance des terres et des eaux","authors":"","doi":"10.1353/aca.2019.0008","DOIUrl":"https://doi.org/10.1353/aca.2019.0008","url":null,"abstract":"Abstract:En nous concentrant sur la période qui a suivi immédiatement l'étude de l'urbaniste Gordon Stephenson sur le réaménagement d'Halifax en 1957 et précédé le début de la relocalisation d'Africville en 1964, nous acquérons une compréhension différente de l'ampleur du transfert de population, de la façon dont l'effet combiné de la race et de la classe sociale a rendu des gens vulnérables au réaménagement urbain, et du pouvoir de l'administration municipale. La compréhension de ces premières initiatives de réaménagement nous amène également à porter un regard différent sur Africville. Les mesures prises par la Ville à cet endroit ont été façonnées par un changement d'attitudes envers le racisme et une tentative, certes inadéquate, de remédier à celui-ci en mettant l'accent sur l'une de ses manifestations les plus visibles : la ségrégation.Abstract:By focusing on the period immediately following planner Gordon Stephenson's redevelopment study of Halifax in 1957 and before the start of the Africville relocation in 1964, we gain a different appreciation of the scale of displacement, the interplay of race and class in shaping people's vulnerability to urban renewal, and the power of the municipal state. Understanding these early redevelopment efforts also provides us with a different perspective on Africville. The city's actions there were shaped by shifting attitudes towards racism and an attempt, albeit inadequate, to rectify it by focusing on one of its most visible manifestations – segregation.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"28 1","pages":"116 - 117 - 145 - 146 - 176 - 177 - 178 - 179 - 189 - 190 - 2 - 2 - 205 - 206 - 216 - 217 - 229 - 23"},"PeriodicalIF":0.0,"publicationDate":"2019-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76643025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-11-06DOI: 10.1353/aca.2019.0017
Mercedes Peters
{"title":"The Future is Mi'kmaq: Exploring the Merits of Nation-Based Histories as the Future of Indigenous History in Canada","authors":"Mercedes Peters","doi":"10.1353/aca.2019.0017","DOIUrl":"https://doi.org/10.1353/aca.2019.0017","url":null,"abstract":"","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"12 1","pages":"206 - 216"},"PeriodicalIF":0.0,"publicationDate":"2019-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73260752","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-11-06DOI: 10.1353/aca.2019.0012
Karen Foster
{"title":"Productivism, Neoliberalism, and Responses to Regional Disparities in Canada: The Case of the Atlantic Canada Opportunities Agency","authors":"Karen Foster","doi":"10.1353/aca.2019.0012","DOIUrl":"https://doi.org/10.1353/aca.2019.0012","url":null,"abstract":"Abstract:Bien que la loi de 1987 instituant l'Agence de promotion économique du Canada atlantique (APECA) ne fasse aucune mention de la productivité, celle-ci se trouve aujourd'hui au cœur des priorités. Je fais valoir que la modification du mandat de l'APECA reflète l'essor d'une idée que d'autres spécialistes ont appelée le « productivisme » : la notion voulant que la croissance économique (généralement sous la forme d'une hausse de productivité) est une bonne chose en soi. Cette idée a façonné non seulement le programme d'action d'autres organismes gouvernementaux, mais aussi tout le projet de redistribution régionale, les conceptions de l'unité nationale et la façon dont les experts et les profanes comprennent ce qu'est l'économie canadienne et comment elle fonctionne.Abstract:Nowhere in the 1987 act establishing the Atlantic Canada Opportunities Agency (ACOA) was there any mention of productivity, but today it is its top priority. I argue that ACOA's shifting mandate reflects the growth of a idea other scholars have called \"productivism\" – the idea that economic growth (usually by way of productivity growth) is a good, in and of itself. This idea has shaped not only the agendas of other government agencies, but the entire project of regional redistribution, conceptions of national unity, and expert and lay understandings of what the Canadian economy is and how it functions.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"25 1","pages":"117 - 145"},"PeriodicalIF":0.0,"publicationDate":"2019-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76049952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-05-22DOI: 10.1353/aca.2019.0000
Andrew Parnaby, John Connor, Aleen Leigh Stanton, D. Duke, Tyler Cline, R. Rudin, Andrée Lévesque, William J. Smyth
{"title":"Editors’ Note","authors":"Andrew Parnaby, John Connor, Aleen Leigh Stanton, D. Duke, Tyler Cline, R. Rudin, Andrée Lévesque, William J. Smyth","doi":"10.1353/aca.2019.0000","DOIUrl":"https://doi.org/10.1353/aca.2019.0000","url":null,"abstract":"Abstract:Le 13 octobre 1967 – le « Vendredi noir » – les propriétaires de la Dominion Steel and Coal Company (DOSCO) annoncèrent la fermeture imminente de l’aciérie de la compagnie à Sydney. Néanmoins, après une grande manifestation de la population locale, appelée la « Parade of Concern », le gouvernement provincial, grâce à une aide considérable du gouvernement fédéral, acheta l’usine de la DOSCO et la transforma en société d’État. Cette réponse centrée sur l’État à la désindustrialisation démontre l’importance économique, politique et culturelle que revêt le « lieu » dans les efforts pour éviter l’effondrement de l’industrie lourde, une réponse qui était complètement absente du contexte américain et qui n’était apportée qu’avec parcimonie dans le contexte canadien.Abstract:On 13 October 1967 – “Black Friday” – the owners of the Dominion Steel and Coal Company (DOSCO) announced the imminent closure of the company’s Sydney steel works. Yet after a massive community demonstration dubbed the “Parade of Concern,” the provincial government, with significant federal assistance, purchased the plant from DOSCO and turned it into a provincial Crown corporation. This state-centred response to deindustrialization demonstrates the economic, political, and cultural importance of “place” in adverting the collapse of heavy industry, a response that was utterly absent in the American context and used only sparingly in the Canadian one.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"48 1","pages":"110 - 111 - 131 - 132 - 142 - 143 - 152 - 31 - 32 - 4 - 4 - 5 - 59 - 60 - 87 - 88"},"PeriodicalIF":0.0,"publicationDate":"2019-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86842884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-03-01DOI: 10.1353/ACA.2019.0002
J. Connor
{"title":"“For her own safety and the good of society at large”: Eugenics, Sterilization, and Anglo-American Transnationalism in Newfoundland, 1928–1934","authors":"J. Connor","doi":"10.1353/ACA.2019.0002","DOIUrl":"https://doi.org/10.1353/ACA.2019.0002","url":null,"abstract":"Abstract:Environ la moitié des deux douzaines de femmes qui subirent une stérilisation chirurgicale entre 1928 et 1934 alors qu’elles étaient soignées par des médecins américains qui travaillaient pour l’International Grenfell Association (IGA) à St. Anthony (Terre-Neuve) furent stérilisées parce qu’elles étaient considérées comme mentalement inaptes ou inférieures. Ces stérilisations coïncidaient avec la montée des préoccupations suscitées par les personnes d’esprit faible et des solutions eugéniques et législatives adoptées aux États-Unis, dans l’empire britannique et au-delà. Aucun mouvement eugénique ne vit cependant le jour à Terre-Neuve, qui n’adopta pas de lois pour approuver la stérilisation chirurgicale. Ce qui se produisit à St. Anthony était le résultat de l’américanisation de l’IGA, qui fut par ailleurs bénéfique.Abstract:From 1928 to 1934, about half of the two dozen women who were surgically sterilized while under the care of American doctors working with the International Grenfell Association (IGA) in St. Anthony, Newfoundland, were sterilized because they were deemed to be mentally unfit or substandard. These sterilizations coincided with rising concern about feebleminded persons and eugenic and legislative solutions across the United States, the British Empire, and beyond, but Newfoundland did not develop a eugenic movement nor did it enact laws to sanction surgical sterilization. What happened in St. Anthony was a result of the otherwise beneficial “Americanization” of the IGA.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"69 1","pages":"32 - 59"},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85976090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-03-01DOI: 10.1353/ACA.2019.0003
A. L. Stanton, D. Duke
{"title":"The Invisible Island: Immigration, Environment, and a New Europe on Big Island, Nova Scotia","authors":"A. L. Stanton, D. Duke","doi":"10.1353/ACA.2019.0003","DOIUrl":"https://doi.org/10.1353/ACA.2019.0003","url":null,"abstract":"Abstract:Cet article examine l’immigration écossaise en Nouvelle-Écosse dans une perspective environnementale. Big Island, qui est absente depuis longtemps des annales historiques, est un microcosme qui illustre la thèse d’Alfred Crosby au sujet de la nouvelle Europe. La théorie fondatrice de l’historien de l’environnement n’a jamais été appliquée à l’histoire de l’immigration écossaise, au Canada ou ailleurs, et son application à Big Island révèle une forte enclave culturelle et géographique qui témoigne de la puissance durable du lieu.Abstract:This article examines Scottish immigration to Nova Scotia from an environmental perspective. Big Island, which has been long absent from the historical record, is a microcosm of Alfred Crosby’s New Europe thesis. The environmental historian’s seminal theory has never been applied to the Scottish immigration story, in Canada or abroad, and applying it to Big Island reveals a strong cultural and geographic enclave that serves as a testament to the enduring power of place.","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"21 1","pages":"60 - 87"},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81651807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-03-01DOI: 10.1353/ACA.2019.0005
R. Rudin
{"title":"The Hidden Life of Monuments: Reflections from the Lost Stories Project","authors":"R. Rudin","doi":"10.1353/ACA.2019.0005","DOIUrl":"https://doi.org/10.1353/ACA.2019.0005","url":null,"abstract":"SINCE 2012 I HAVE BEEN WORKING WITH historians, educators, artists, and filmmakers to develop the Lost Stories Project, which seeks from the public little-known stories from the Canadian past, gives these stories to artists who transform them into inexpensive pieces of public art on appropriate sites, and documents the artists’ creative process through the production of short films.1 When I came up with the concept for the project it was largely in the context of my own research over the past 15 years, which had explored the public representation of the past in both Quebec and Atlantic Canada with a particular emphasis upon the backstory that is usually impossible for the casual observer to perceive. In the case of Quebec, I examined the public memory of Samuel de Champlain and Mgr. François de Laval, generally viewed as the founding fathers of French-speaking Quebec: one the secular father (responsible for the settlement at Quebec City) and the other the religious founder (the first Roman Catholic bishop of Quebec).2 In regards to Atlantic Canada, I focused my attention on efforts in the early 21st century to commemorate both the founding moment for Acadians – the attempt to establish a permanent settlement on Île Ste-Croix in 1604 (so four years before Quebec City) – and their moment of trauma – the deportation of the Acadians between 1755 and 1763, or what they call “le grand dérangement.”3 I learned from these projects what others have also observed: namely, that public remembrance of the past – through such tools as the construction of","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"6 1","pages":"111 - 131"},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79343492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-03-01DOI: 10.1353/ACA.2019.0006
A. Levesque
{"title":"Writing of the Self in New Brunswick and Quebec","authors":"A. Levesque","doi":"10.1353/ACA.2019.0006","DOIUrl":"https://doi.org/10.1353/ACA.2019.0006","url":null,"abstract":"THE LAST DECADES HAVE WITNESSED A SURGE OF INTEREST in autobiographical writings.1 Whether one looks at this as the ref lection of a narcissistic world, or as a withdrawal from the study of structures and collective entities, there is a proliferation of literary and of scholarly works in literature and in history based on the “writings of the self”: journals, letters, memoirs, and autobiographies. In France this is largely due to Philippe Lejeune, who has been collecting unpublished autobiographical writings, analyzing them, and making them available to a wider audience. We are indebted to him for the concept of the “autobiographical pact,” where the reader must assume that the author is telling the truth.2 The mining of these autobiographical texts has given rise to some outstanding contributions to the cultural and social history of Canada and of Quebec, and especially to the history of women. The two books under review are examples of the best of this type of scholarship: Gail Campbell’s “I Wish I kept a Record”: Nineteenth-Century New Brunswick Women Diarists and Their World and Patricia Smart’s Writing Herself into Being: Quebec Women’s Autobiographical Writings from Marie de l’Incarnation to Nelly Arcan.3 Both Campbell’s work on 19th-century women in New Brunswick and Smart’s study of Quebec women from New France to the 20th century demonstrate how the same kind of sources provide historians with evidence for a range of topics. Just as the census, government reports, and newspaper columns help us reconstruct historical experiences in different periods and at different times, personal writings such as diaries and letters also provide a rich well of information on the experiences and the perceptions of people during","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"7 1","pages":"132 - 142"},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81257635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
RegioniPub Date : 2019-03-01DOI: 10.1353/ACA.2019.0007
W. Smyth
{"title":"Irish Identity in a Transnational Context","authors":"W. Smyth","doi":"10.1353/ACA.2019.0007","DOIUrl":"https://doi.org/10.1353/ACA.2019.0007","url":null,"abstract":"THE CONCEPT OF IRISH IDENTITY FORMATION AMONG specific émigré Irish communities in Canada and the USA is a complex topic that continues to generate scholarly analysis among historians and others. This is particularly true in terms of the hypothesis that Irish identity in North America represents an interplay of migration patterns, enduring cultural connections with Ireland, and New World settlement geography. A dynamic transnational geography mediated news and views emanating from the Irish homeland, creating a hybrid cultural identity that, paying homage to an Irish past, was intrinsically shaped nonetheless by the geopolitical and social realities of the New World. Three recent monographs examine different aspects of this hypothesis: Matthew Barlow’s Griffintown: Identity and Memory in an Irish Diaspora Neighbourhood, Patrick Mannion’s A Land of Dreams: Ethnicity, Nationalism, and the Irish in Newfoundland, Nova Scotia, and Maine, 1880-1923, and Mark G. McGowan’s The Imperial Irish: Canada’s Irish Catholics Fight the Great War, 1914-1918.1 The temporal reach employed by the authors is primarily the period 1880-1920, although Barlow extends his analysis to include 21stcentury community development. In focus and periodicity they may be seen as useful adjuncts to the 2011 work of Simon Jolivet on the Irish in Quebec and William Jenkins’s 2013 study of Buffalo and Toronto.2 Common to all three studies are community responses to events that originated well beyond the North American experience. Europe’s descent into the First World War, Ireland’s prolonged engagement with Home Rule, an Irish rebellion, a War of Independence, an Anglo-Irish Treaty, and the partitioning of Ireland characterize this era of unprecedented turmoil. Decisions and outcomes determined within this period resonated throughout contemporary émigré","PeriodicalId":36377,"journal":{"name":"Regioni","volume":"110 1","pages":"143 - 152"},"PeriodicalIF":0.0,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85771943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}