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Filolaos z Krotony, O naturze (Περὶ φύσεως) doksografia i fragmenty
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.2
M. Wesoły
{"title":"Filolaos z Krotony, O naturze (Περὶ φύσεως) doksografia i fragmenty","authors":"M. Wesoły","doi":"10.14746/pea.2022.1.2","DOIUrl":"https://doi.org/10.14746/pea.2022.1.2","url":null,"abstract":"The present article consists of two parts. First, we provide some general information on the life and views of Philolaus. This serves as an intro­duction to the second part which offers a new Polish translation of the most important ancient testimonies on Philolaus and the preserved fragments from his book On Nature (the latter are quoted along with the Greek original). According to the most recent research, these fragments are authentic and give an important insight into the Pythagorean and early Greek philosophy. The present selection of Philolaus’ testimonies and fragments has been arranged in a novel and accessible manner.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91252865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
André Motte (1936-2021) Belgian Friend of Classical Philologists and Ancient Philosophy Specialists in Poznań 安德列·莫特(1936-2021),古典语言学家和古代哲学专家在波兹纳斯的朋友
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.10
Ignacy Lewandowski
{"title":"André Motte (1936-2021) Belgian Friend of Classical Philologists and Ancient Philosophy Specialists in Poznań","authors":"Ignacy Lewandowski","doi":"10.14746/pea.2022.1.10","DOIUrl":"https://doi.org/10.14746/pea.2022.1.10","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82065555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Platońska eudajmonia. Autor Politei o życiu szczęśliwym
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.7
Zbigniew Danek
{"title":"Platońska eudajmonia. Autor Politei o życiu szczęśliwym","authors":"Zbigniew Danek","doi":"10.14746/pea.2022.1.7","DOIUrl":"https://doi.org/10.14746/pea.2022.1.7","url":null,"abstract":"The article deals with several issues related to the concept of happiness that emerge from Plato’s triptych: the Gorgias, the Republic and the Laws. The focus is on (1) the question of the alleged overcoming of the eudaimonistic imperative, i.e., natural human pursuit of happiness, in the didactic message of the Republic; (2) the question of to what extent the path of cognition ending in the contemplation of the perfect being is at the same time a strive for the supreme happiness; (3) the dilemma of choosing between a reductive and a cumulative model of complete satisfaction in human life; and finally (4) the problem of affiliative condi­tions of full life satisfaction.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81436263","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The (Un)bearable Lightness of Being. The Cyrenaics on Residual Solipsism 生命的(不可忍受的)轻盈。昔兰尼派论剩余唯我论
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.4
Ugo Zilioli
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引用次数: 0
Alētheia in Gorgias of Leontini. An Excerpt from the History of Truth Alētheia列昂蒂尼的戈尔吉亚。摘自《真理的历史》
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.3
Lars Leeten
{"title":"Alētheia in Gorgias of Leontini. An Excerpt from the History of Truth","authors":"Lars Leeten","doi":"10.14746/pea.2022.1.3","DOIUrl":"https://doi.org/10.14746/pea.2022.1.3","url":null,"abstract":"It is often assumed that the concept of alētheia, or ‘truth’, in Gorgias of Leontini belongs to the art of rhetoric. Along these lines, it is usually understood as an aesthetic concept or even a mere ‘adornment’ of speech. In this paper, it is argued, by contrast, that Gorgianic alētheia is a definable criterion of speech figuring in the practice of moral educa­tion. While the ‘truth’ of a logos indeed has to be assessed on aesthetic grounds, the underlying concept of alētheia is predominantly ethical. For Gorgias, speech is ‘true’ when it promotes virtue (aretē) by being expressive of virtue. The principle stated in the opening passage of the Encomium of Helen, that a speaker has ‘to praise what is praiseworthy and to blame what is blameworthy’, explains precisely this understand­ing of alētheia.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87742546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Platone, Prm. 133b4- c1 / 134e9- 135b2. Quali logoi nella gumnasia per un tis refrattario alla persuasione e sensibile alle contraddizioni come Antistene? 柏拉图,Prm. 133b4- c1 / 134e9- 135b2。在甘那西亚,对说服和矛盾敏感的人有什么反对意见?
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.5
Giuseppe Mazzara
{"title":"Platone, Prm. 133b4- c1 / 134e9- 135b2. Quali logoi nella gumnasia per un tis refrattario alla persuasione e sensibile alle contraddizioni come Antistene?","authors":"Giuseppe Mazzara","doi":"10.14746/pea.2022.1.5","DOIUrl":"https://doi.org/10.14746/pea.2022.1.5","url":null,"abstract":"In this study, I show how Plato in the Parmenides reprises the encounter with the Phaedo’s Antisthenes, whom I elsewhere assumed to be one of the various tis that get examined in the dialogue. Now, with the Parme­nides’ tis, a similar situation arises: this Antisthenes embodies such characteristics as being “an expert in many areas”, “not without natural gifts” and “capable of following with critical intelligence” the logoi taken from “distant premises.” In the four logoi of the gumnasia, I highlight how Plato, in developing his exercise, proceeds on his own way without openly arguing with any tis and how, despite his detached attitude, his hodos, while interweaving with that of his colleague Antisthenes, enters into a conflict. I then demonstrate how the two paths, despite having a common aporetic beginning (the objections of Gorgias to Parmenides and the testimony of Proclus against Antisthenes), at times overlap and at times are mutually exclusive. From this, I also argue that whoever wrote the dialogue must have been aware that the path, although appar­ently linear and rectilinear, was in fact bumpy and tortuous.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"253 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75052903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Figure of Socrates in Numenius of Apamea: Theology, Platonism, and Pythagoreanism (fr. 24 des Places) 《阿帕米亚的努曼纽斯》中苏格拉底的形象:神学、柏拉图主义和毕达哥拉斯主义(见第24章)
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.8
E. Volpe
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引用次数: 0
Les deux manières d’expliquer la réalité proposées par Parménide 巴门尼德提出的解释现实的两种方法
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.1
N. Cordero
{"title":"Les deux manières d’expliquer la réalité proposées par Parménide","authors":"N. Cordero","doi":"10.14746/pea.2022.1.1","DOIUrl":"https://doi.org/10.14746/pea.2022.1.1","url":null,"abstract":"Towards the end of fragment 1 of his Poem, Parmenides puts forward two methods or paths that a priori explain the same object of study: the existence of the fact or state of being. One of the options leads to the core of the truth and is, therefore, pursued. The other is merely a set of contradictory opinions and is, accordingly, abandoned. These two paths are expounded in the rest of the Poem, while fragment 4 shows that even the erroneous conception, which had to be set aside, can still be fruitful. Once the firm foundation of truth has been established, fragments 10 and 11 propose to widen the inquiry to the whole of reality. This interpretation suggests a rejection of the arrangement of the Poem that has become canonical, and a criticism of the doxographic tradition that since Aristotle has “Platonised” the philosophy of Parmenides by assimilating the “opinions” (which are only points of view) to the “appearances” (in the Platonic sense of the term).","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82676728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Unwritten Doctrine of Pythagoras in Hermias of Alexandria 毕达哥拉斯在亚历山大的赫米亚斯的不成文学说
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.9
Rogério G. De Campos
{"title":"Unwritten Doctrine of Pythagoras in Hermias of Alexandria","authors":"Rogério G. De Campos","doi":"10.14746/pea.2022.1.9","DOIUrl":"https://doi.org/10.14746/pea.2022.1.9","url":null,"abstract":"In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras in Hermias constitute a certain method of interpreting Platonism: as a philosophy manifested in writing, but which, at the same time, values the unwritten tradition, represented especially by Pythagoras and Socrates. We also demonstrate how the references translated and examined here reveal the image of this Neoplatonic Pythagoras of Hermias, an image which is not necessarily in tune with the oldest doxography, and which permits the reevaluation of Plato’s position as a philosopher who sought to combine unwritten doctrines with his explicit activity as a writer.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"90 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90276753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Why Is Plato’s Good Good? 为什么柏拉图的善是善?
Peitho Pub Date : 2022-12-23 DOI: 10.14746/pea.2022.1.6
Aidan R. Nathan
{"title":"Why Is Plato’s Good Good?","authors":"Aidan R. Nathan","doi":"10.14746/pea.2022.1.6","DOIUrl":"https://doi.org/10.14746/pea.2022.1.6","url":null,"abstract":"The form of the Good in Plato’s Phaedo and Republic seems, by our standards, to do too much: it is presented as the metaphysical princi­ple, the epistemological principle and the principle of ethics. Yet this seemingly chimerical object makes good sense in the broader context of Plato’s philosophical project. He sought certain knowledge of neces­sary truths (in sharp contrast to the contingent truth of modern science). Thus, to be knowable the cosmos must be informed by timeless princi­ples; and this leads to teleology and the Good. The form of the Good, it is argued, is what makes the world knowable insofar as it is knowable. This interpretation plugs a significant gap in the scholarship on the Good and draws attention to a deep connection between Plato’s episte­mology and his teleological understanding of the cosmos.","PeriodicalId":36201,"journal":{"name":"Peitho","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73690771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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