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A NEW LOOK AT THE HISTORY OF ISLAM (A REVIEW OF THOMAS BAUER’S BOOK “THE CULTURE OF AMBIGUITY AND PLURALISM: TOWARDS A DIFFERENT IMAGE OF ISLAM”) 重新审视伊斯兰教的历史(回顾托马斯·鲍尔的著作《模棱两可和多元主义的文化:走向不同的伊斯兰教形象》)

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.2.148-151

A. Orishev

{"title":"A NEW LOOK AT THE HISTORY OF ISLAM (A REVIEW OF THOMAS BAUER’S BOOK “THE CULTURE OF AMBIGUITY AND PLURALISM: TOWARDS A DIFFERENT IMAGE OF ISLAM”)","authors":"A. Orishev","doi":"10.22250/2072-8662.2021.2.148-151","DOIUrl":"https://doi.org/10.22250/2072-8662.2021.2.148-151","url":null,"abstract":"Thomas Bauer’s monograph “The Culture of Ambiguity and Pluralism: Towards a Different Image of Islam” (Berlin: Directmedia Publishing, 2020. 400 p.) is an absolutely new interpretation of Islam as a world religion, based on the concept of “ambiguity”, which assumes a universal ability to ambiguously interpret certain phenomena of everyday life and public life. The monograph attempts to destroy one of the most persistent stereotypes about Islam as a religion that regulates human life in detail. The author proves that for a longer period of its history, Islam was much more tolerant to the spiritual practices of believers, to their way of life. The author cites numerous information from religious texts of the 8-19th centuries, which clearly show the high tolerance of Islamic culture to polysemy. The author justifies the validity of various ways of reading the Qur’an, describing this diversity as mercy and grace. The rejection of this tolerance in Islam, according to the author, occurred in the middle of the 19th century, largely under the influence of the West, which aggressively imposed its radical ideas about the truth...","PeriodicalId":36158,"journal":{"name":"Religiovedenie","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68285848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

RELIGIOUS MIRACLES CONFINED TO WATER SOURCES 仅限于水源的宗教奇迹

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.117-125

I. S. Butov

引用次数: 0

RELIGION AND THE PROBLEM OF NEW IDENTITIES IN THE CONTEMPORARY WORLD 宗教与当代世界的新身份问题

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.126-135

Azamat ZH. Idrissov

{"title":"RELIGION AND THE PROBLEM OF NEW IDENTITIES IN THE CONTEMPORARY WORLD","authors":"Azamat ZH. Idrissov","doi":"10.22250/2072-8662.2021.4.126-135","DOIUrl":"https://doi.org/10.22250/2072-8662.2021.4.126-135","url":null,"abstract":"This article studies the role of religion in the formation of new identities. Religion is presented as an alternative to secular nationalism and the revival of new religious identities as a reaction to the crisis of the secular type of nation-building. The first part of the article shows the historical background of the crisis of the theory of secularization and the “religious renaissance”, which was an attempt to return religion to public discourse. Religious identity is considered as a strict construct that is formed by certain actors using various mechanisms. The types of construction of religious identity are considered from three sides using the terms of M. Castells as the problem of “legitimizing identity”, “resistance identity” and identity as a “project”. Analyzing the role of religion in the formation of new identities the author comes to the following conclusions: 1) religion acts as a factor of legitimacy in new religious communities, where religion offers a sacred justification for power; 2) religion acts as a factor of protection of one's own identity under the wave of globalization, which acts as a hostile dominant identity; 3) the religious community acts as a separate “imagined” construct, which in the global dimension erases linguistic and ethnic boundaries, but acts as a dividing factor in local conflicts...","PeriodicalId":36158,"journal":{"name":"Religiovedenie","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68287001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

EARLY SYMBOLISM AND EARLY FORMS OF RELIGION OF THE PEOPLES OF THE LOWER AMUR REGION 阿穆尔河下游地区民族的早期象征和早期宗教形式

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.5-16

A. Zabiyako

{"title":"EARLY SYMBOLISM AND EARLY FORMS OF RELIGION OF THE PEOPLES OF THE LOWER AMUR REGION","authors":"A. Zabiyako","doi":"10.22250/2072-8662.2021.4.5-16","DOIUrl":"https://doi.org/10.22250/2072-8662.2021.4.5-16","url":null,"abstract":"The purpose of the article is, firstly, to determine the territorial and chronological boundaries of the formation of early symbolism and early forms of religion in the basin of the Lower Amur, and secondly, to explicate early beliefs and practices in the context of modern theories of religion. The territorial boundaries of early symbolism and early forms of religion are located in the Lower Amur region within the boundaries of the distribution of the Osipovskaya and Mariinskaya archaeological cultures. These cultures belong to the Early Neolithic and are located in chronological intervals of 13,000-10,000 years ago ( Osipovskaya culture ) and 10,000-9,000 years ago ( Mariinskaya culture ). The oldest beliefs and practices archaeologically recorded in the Lower Amur region are the gender cult, zoolatry and thanatology. The gender cult is represented by its male and female varieties. Zoolatry is manifested primarily in the forms of bear cult, ichthyolatria (worship of fish) and ornitholatria (worship of birds). Thanatology reveals itself in thanatocracies - the funeral practice of inhumation of the body with the ritual use of fire and buried objects. Gender cult and zoolatry are objectified in the objects of mobile art. Thanatology is objectified in the burial complex.","PeriodicalId":36158,"journal":{"name":"Religiovedenie","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68287156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

LOCALLY VENERATED ORTHODOX SAINTS IN RUSSIA IN THE END OF THE 1920S - EARLY 1930S (BASED ON ETHNOGRAPHIC EXPEDITIONS) 20世纪20年代末至30年代初俄罗斯当地受尊敬的东正教圣徒(基于民族志考察)

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.3.5-14

M. Shakhnovich

引用次数: 0

NOBILITY AND “ANCIENT PIETY” IN THE FIRST HALF OF THE 19TH CENTURY: THE CASE OF A NOBLEWOMAN AND AN OLD BELIEVER NUN ELIZABETH LANGEL 19世纪上半叶的贵族和“古老的虔诚”:一位贵妇和一位老信徒修女伊丽莎白·兰格尔的案例

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.5-17-25

I. Melnikov

{"title":"NOBILITY AND “ANCIENT PIETY” IN THE FIRST HALF OF THE 19TH CENTURY: THE CASE OF A NOBLEWOMAN AND AN OLD BELIEVER NUN ELIZABETH LANGEL","authors":"I. Melnikov","doi":"10.22250/2072-8662.2021.4.5-17-25","DOIUrl":"https://doi.org/10.22250/2072-8662.2021.4.5-17-25","url":null,"abstract":"The article deals with the little-studied problem of the interaction between the Russian nobility and the Old Believers in the first half of the 19th century. Cases of conversion to the “old faith” of representatives of the upper class are considered as a natural phenomenon, explained by the softening of state control over the nobility, a change in state policy regarding the “schismatics”, as well as general mystical sentiment among the Russian nobility of this period. As an example, we consider the case of a noblewoman Elizaveta Petrovna Langel, who was tonsured in Fedoseev's congregation with the name of Catherine, her spiritual father, a monk Ephrem, and the landowners Golitsyns. The unique archive documents and letters of E. Langel are introduced into scientific circulation, directly reflecting the nature of her religiosity, attitudes towards the Old Believers and the religious policy during the reign of Nikolas I. They show that the conversion to Old Belief was partly influenced by family history and the mystical religious mood of Langel. In addition, it is suggested that the presence of the noblewoman Langel in their ranks allowed the Old Believers to better interact with the landlords. This is indirectly confirmed by the patronage to the noblewoman's spiritual father, monk Ephrem, from the landowners Golitsyns.","PeriodicalId":36158,"journal":{"name":"Religiovedenie","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68286700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

ATHEISTIC WORK AND EVERYDAY RELIGIOUS PRACTICES IN THE KABARDIAN ASSR IN THE 40S-50S OF THE 20TH CENTURY 20世纪40 -50年代卡巴迪亚社会的无神论工作和日常宗教活动

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.56-63

A. Takova

引用次数: 0

SOME EVIDENCE OF THE EVERYDAY LIFE OF THE SKOPTSY IN THE IRKUTSK PROVINCE (SECOND THIRD OF THE 19TH CENTURY) 伊尔库茨克省的一些怀疑论者日常生活的证据(19世纪下半叶)

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.4.26-33

R. Evtekhov

引用次数: 0

CATHOLIC VIEW OF THE PROBLEM OF CHURCH UNION IN V.V. ROZANOV’S JOURNALISM 罗札诺夫新闻学中天主教对教会联合问题的看法

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.2.104-109

Yekaterina V. Baranova

{"title":"CATHOLIC VIEW OF THE PROBLEM OF CHURCH UNION IN V.V. ROZANOV’S JOURNALISM","authors":"Yekaterina V. Baranova","doi":"10.22250/2072-8662.2021.2.104-109","DOIUrl":"https://doi.org/10.22250/2072-8662.2021.2.104-109","url":null,"abstract":"The article retraces the “ecumenical” period of V.V. Rozanov (1856-1919), which came at the time of the late 1890s - early 1900s, outlining the philosopher’s views on Catholicism and the unionist problem. These themes, practically untouched in Russian science, were elaborated in the Catholic works within the walls of the Pontific Oriental Institute in Rome. The author introduces the texts, previously unknown to the national specialists on Rozanov. They manifest the intent to present Rozanov as an apologist of Catholicism. The grasp of meanings of the polemical writing of Rozanov’s journalism becomes an axiological guideline of the article, which otherwise leads to a shift of the accents towards the conclusions desirable for the Catholic side. The methodological guideline remains the correlation of the nature of the evolvement of the study of Rozanov’s heritage with the external revision of the unionist question and the attribution of its results to the “new theism” elaborated by the thinker. The author finds the omission of the Catholic side in ignoring the historiosofical constant of Rozanovian thought, in the light of which, the absence of a solution to the unionist problem in the frame of the current cultural paradigm becomes a surety of a different comprehension of the Universal Church.","PeriodicalId":36158,"journal":{"name":"Religiovedenie","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68285722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

THE PROBLEM OF THE DEVELOPMENT OF CHRISTIAN IDENTITY IN THE 1ST - 4TH CENTURIES CE 公元1 - 4世纪基督徒身份的发展问题

Religiovedenie Pub Date : 2021-01-01 DOI: 10.22250/2072-8662.2021.1.15-23

Anna A. Luneva

引用次数: 0