NOBILITY AND “ANCIENT PIETY” IN THE FIRST HALF OF THE 19TH CENTURY: THE CASE OF A NOBLEWOMAN AND AN OLD BELIEVER NUN ELIZABETH LANGEL

Q3 Arts and Humanities
I. Melnikov
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Abstract

The article deals with the little-studied problem of the interaction between the Russian nobility and the Old Believers in the first half of the 19th century. Cases of conversion to the “old faith” of representatives of the upper class are considered as a natural phenomenon, explained by the softening of state control over the nobility, a change in state policy regarding the “schismatics”, as well as general mystical sentiment among the Russian nobility of this period. As an example, we consider the case of a noblewoman Elizaveta Petrovna Langel, who was tonsured in Fedoseev's congregation with the name of Catherine, her spiritual father, a monk Ephrem, and the landowners Golitsyns. The unique archive documents and letters of E. Langel are introduced into scientific circulation, directly reflecting the nature of her religiosity, attitudes towards the Old Believers and the religious policy during the reign of Nikolas I. They show that the conversion to Old Belief was partly influenced by family history and the mystical religious mood of Langel. In addition, it is suggested that the presence of the noblewoman Langel in their ranks allowed the Old Believers to better interact with the landlords. This is indirectly confirmed by the patronage to the noblewoman's spiritual father, monk Ephrem, from the landowners Golitsyns.
19世纪上半叶的贵族和“古老的虔诚”:一位贵妇和一位老信徒修女伊丽莎白·兰格尔的案例
本文探讨了19世纪上半叶俄罗斯贵族与旧信徒之间的互动问题,这是一个很少有人研究的问题。上层阶级代表转向“旧信仰”的情况被认为是一种自然现象,解释为国家对贵族控制的软化,国家政策对“分裂者”的改变,以及这一时期俄罗斯贵族中普遍存在的神秘情绪。举个例子,贵妇伊丽莎白·彼得罗芙娜·兰格尔,她在费多谢夫的教会中被封为凯瑟琳,她的精神父亲,修士埃夫莱姆,和土地所有者戈利岑。兰格独特的档案文件和信件被引入科学流通,直接反映了她的宗教性质,对旧信徒的态度和尼古拉一世统治时期的宗教政策。它们表明,向旧信仰的转变在一定程度上受到家族历史和兰格神秘宗教情绪的影响。此外,据说贵妇兰格尔的出现使老信徒们能够更好地与地主互动。这间接证实了贵族妇女的精神父亲,僧侣Ephrem的赞助,从土地所有者Golitsyns。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
自引率
0.00%
发文量
15
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