公元1 - 4世纪基督徒身份的发展问题

Q3 Arts and Humanities
Anna A. Luneva
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引用次数: 0

摘要

本文考虑了公元1 - 4世纪早期基督教身份的发展。乌达俄斯的论文是许多早期基督教立场知识的主要来源。基督教作家描述他们自己和他们周围的国家时,用的词是:ο θνος γ ος, natio, populus。“民族”一词对基督教作者处理内部社区问题和对外关系的目的很重要。普世基督教教义不符合当时的任何标准。将基督徒描述为一个“新民族”,使他们能够在希腊罗马世界的社会文化体系中确定自己的位置,并将自己置于希腊人,犹太人和野蛮人的旁边。在缺乏对“民族”的明确定义的情况下,基督教作家宣布开放他们“国家”的边界,并通过这种方法吸引新的追随者。作者将自己与犹太人比较,抛弃了所有犹太人的“世俗”传统,表明了什么是真正的基督教,并形成了正统的基础,反对异端,并断言信仰是他们身份的主要原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PROBLEM OF THE DEVELOPMENT OF CHRISTIAN IDENTITY IN THE 1ST - 4TH CENTURIES CE
The article considers early Christian identity development during the 1st - 4th centuries CE. Adversus Iudaeos treatises are the main sources of knowledge about many early Christian positions. Christian writers described both themselves and the nations surrounding them in terms ἔθνος γένος, natio , populus . The term “ethnos” was important for Christian authors for dealing with inner community problems and for external relations purposes. Universal Christian doctrine did not fit any criteria of that time. Describing Christians as a “new nation” allowed them to define their place in the sociocultural system of the Greco-Roman world and to put themselves next to Greeks, Jews, and Barbarians. In the absence of a clear definition of “ethnos”, Christian authors proclaimed open borders of their “nation” and through this approach engaged new followers. Comparing themselves to Jews and abandoning all Jewish “earthly” traditions, the writers showed what was truly Christian and formed the foundations of the orthodoxy, opposed heresies and asserted that faith is the main tenet of their identity.
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
自引率
0.00%
发文量
15
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