{"title":"The Human Dredger","authors":"Billy De Luca","doi":"10.5130/pjmis.v19i1-2.8306","DOIUrl":"https://doi.org/10.5130/pjmis.v19i1-2.8306","url":null,"abstract":"The Human Dredger is a non-fiction, autobiographical recount of the writer’s education through food and its importance to society. The piece was written in June 2022 and includes scenes from Melbourne, Australia and Amalfi, Italy. The work explores the nature of memory regarding cuisine and its impact on growth from childhood into adulthood. The piece conveys how, foundationally, the understanding of different cultures can be approached through their interpretation of and appreciation for food. The writer reflects upon his childhood experiences with food and his changing perspectives as his palate develops. The story follows this human growth through a developed maturity of the palate. Replacing a linear timeline, the author’s life is spelled out in a series of courses.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"103 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73541383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Migration, Brokerage and Recruitment","authors":"S. Chan","doi":"10.5130/pjmis.v19i1-2.7680","DOIUrl":"https://doi.org/10.5130/pjmis.v19i1-2.7680","url":null,"abstract":"This research examines the unskilled labor migration using private intermediaries in South Korea. The study also reviews the Employment Permit System of South Korea in this regard. The empirical study took place in South Korea with a supplementary trip visiting the migration origin, Bangkok, Thailand. A qualitative method was used with the predominant part being a semi-structured interview with Thai undocumented workers in Daegu. This research fills the gap in the existing body of research by uncovering the process of undocumented labor migration in the discourse of culture of migration. The tolerant practice of the Thai Government towards undocumented workers has set an example to prospective Thai migrant workers who follow the undocumented path to go to Korea. The unique fuzzy attitude of some Thais led them to try their luck without a concrete plan to go to work in South Korea on a whim. The informal brokers find their role even they are excluded in the Employment Permit System of South Korea. They actively convey a positive but biased image of an easy path of undocumented labor migration as an alternative to the formal procedure.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80216137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Edgeways Logic: The Space and Language of In-betweenness in New Delhi’s Roadside Shrines","authors":"Ronie Parciack, Rita Brara","doi":"10.5130/pjmis.v18i1-2.7810","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7810","url":null,"abstract":"This article focuses on the vernacular spaces of roadside tombs—or mazaars—of anonymous saints (commonly referred to as ‘Zinda Pir Baba’) in the heart of the contemporary Indian capital, New Delhi. These mazaars are located along the megacity's main roads and constitute a shared space where Hindus, Muslims, and Sikhs perform rituals in ways that do not classify or identify them as members of rival religious communities. The custodians of grave-shrines shape and reshape social and religious inclusiveness along vernacular and contemporary planes. Simultaneously, the makeshift environments of grave-shrines create a space of in-betweenness that ruptures gender roles, sidelines histories of power, and contests urban planning in India’s capital city. \u0000n in the contemporary Indian capital.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89303059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Through the Looking Glass:","authors":"Kathinka Frøystad","doi":"10.5130/pjmis.v18i1-2.7808","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7808","url":null,"abstract":"In spite of Modi’s promise of good days (acche din) in 2014, many Indians still struggle with unemployment, low income, poor health and other difficulties. Though some problems eventually find solutions and middle-class metropolitans increasingly seek help from gurus and psychologists, long-term misfortune and disturbances are still frequently attributed to black magic or possession. Drawing on anthropological fieldwork in Kanpur and Bareilly, this article examines the unintended cosmopolitan effects of such practices, which occasionally unfold in ways that traverse and unsettle official religious boundaries, even in polarized times. Heuristically contrasting Modi to Alice in Wonderland, the article spells out the double bind of many low-income Hindus who seek supernatural assistance in times of crisis: should they follow the logic of inexpensive efficacy, even if necessitating engagement with unfamiliar ritual worlds in heterotopic spaces associated with the religious other? Or should they rather follow the emergent Hindu nationalist logic of Hindu exclusivism, according to which ritual remedies beyond a Hindu ritual repertoire would be inappropriate? The persisting prevalence of the former logic under Modi is illustrated with three cases, two of which are interrelated. Firstly, we meet a female professional seeking help against suspected black magic from a rustic Sufi-Muslim healer. Secondly, we meet a Kali devotee seeking help against spirits that disturbed his career and marriage in a renowned Sufi-Muslim dargah. The final case shows how familial neglect, economic hardship and an interreligious marriage conducted two generations earlier came together in a case of possession. The cosmopolitan effects of such instances, the article argues, lie in their tendency to form an anti-structural, heterotopic counterweight to aggressive Hindu nationalism. \u0000counterweight to aggressive Hindu nationalism.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"205 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77461903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Contemporary Deconstruction of Religion: How Current Scholarship in Religious Studies is Changing Methods and Theories","authors":"N. Goldenberg","doi":"10.5130/pjmis.v18i1-2.7807","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7807","url":null,"abstract":"My paper has 3 goals: 1) to introduce and outline the field of ‘critical religion’; 2) to set out my contribution to this field by explaining how and why religions should be considered ‘vestigial states’; and 3) to suggest ways in which the approach to the topic of religious synthesis in India might be influenced by critical religion in general and vestigial state theory in particular. I argue that ‘religion’ as an ahistorical, eternal, indefinable category –what Roland Barthes called ‘depoliticized’ speech –warrants energetic critique. To this end, I survey a variety of theorists whose work deconstructs ‘religion’ and attendant binaries such as religious/secular and religion/politics. I maintain that religions function as vestigial states within contemporary states. By ‘vestigial states’ I mean practices and institutions originating in particular histories as survivals of former sovereignties. These remnants are tolerated as attenuated jurisdictions within fully functioning states. These vestigial states (religions) are always somewhat problematic because they compete with contemporary states - especially if they challenge the present state’s right to control violence. However, religions also work to ground the governments that authorize them by recalling earlier, mystified forms of sovereignty. Moreover, religions are useful because they can be depicted as less progressive versions of power. Thus do ‘religions’, understood as vestigial states, both disturb and maintain current regimes. I conclude with some speculations on how insights derived from critical religion might impact work on conceptualizing ‘religious synthesis’ in India specifically and ‘interreligious’ interactions more generally in a global context.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"78 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83636480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Boundaries and Crossings: Religious Fluidity in Twenty-first Century India","authors":"L. Davidson","doi":"10.5130/pjmis.v18i1-2.8245","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.8245","url":null,"abstract":"Following Partition, newly independent India adopted a constitution based on secularism and rights for minorities. In recent years, under the Bharatiya Janata Paty government, this model of society has been steadily eroded and supplanted by one favouring Hindu nationalism. This shift has changed the ways in which various religious communities relate to each other as well as their relationship with the state. In this special issue, we examine how these social and political shifts have impacted on the willingness of individuals to engage across religious boundaries and highlight instances of continuing religious cosmopolitanism. ","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76265687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Curating divinity: Religious souvenirs, shopkeepers and bazaar curation","authors":"R. Chopra","doi":"10.5130/pjmis.v18i1-2.7809","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7809","url":null,"abstract":"This paper explores the universe of souvenirs of Sikh Gurus and martyrs available in the bazaars around Sikhism’s most sacred shrine, the Darbar Sahib in Amritsar. Rather like objects in museum exhibitions, souvenir art actively produces ideas of divinity and martyrdom. The deliberate arrangements of Guru and martyr souvenirs in shopwindows demonstrate the ‘sense’ of curation of ordinary shopkeepers in the bazaar. Shop displays, I argue, resemble the care of sacred art by museum curators. But there is more to shop displays than mere imitation. I analyse the vis-à-vis between the souvenir displays of two modern martyrs, Jarnail Singh Bhindranwale, the militant leader of separatist Khalistan, and Bhagat Singh, the nationalist hero, that express bazaar understandings of martyr souvenirs as affective objects, possessing both ritual and political value. The curated displays in museums and shopwindows are critical in creating a conscious, purposive aura around modern Sikh martyrdom.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81711336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Silence, Exile and Cunning: Concealment and Worship at the Holy Infant Jesus Church, Bangalore","authors":"D. Ghosh","doi":"10.5130/pjmis.v18i1-2.7877","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7877","url":null,"abstract":"In the context of escalating religious tensions in India, sites that still openly welcome practitioners of different belief systems or encourage a propensity for interreligious ritual engagement face a range of complex challenges. At the Holy Infant Jesus Church in Bangalore, there is a shrine set aside for people of non-Christian religions, both Hindu and Muslim, who view this deity as a jagrata or ‘awake’ god who responds to the ‘desire’ of the supplicant, granting boons and wishes. Despite the contemporary hardening of boundaries and the quest for religious purity, this site exhibits the persisting appeal of ritual engagement across religious boundaries. The consequence of such engagement is not always open connections or dialogue but rather concealment of syncretic practices from others in the supplicants’ communities. Against this background, this presentation explores the following questions: Is religion a site of interaction rather than of intra-communal withdrawal? Is religious synthesis an endangered mode of cosmopolitanism now threatened by multiple quests for religious purity? Why are some syncretic practices more resilient than others and how do people engaged in such practices make sense of what remains and what is lost?","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74332430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Naomi Schlesinger, Victor S Sloan, Richard S Panush
{"title":"Numb From Rejection: Academic Publishing Is Not for the Faint-hearted.","authors":"Naomi Schlesinger, Victor S Sloan, Richard S Panush","doi":"10.3899/jrheum.211140","DOIUrl":"10.3899/jrheum.211140","url":null,"abstract":"","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"17 1","pages":"540-541"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77975868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kampong French","authors":"J. Duruz","doi":"10.5130/pjmis.v18i1-2.7897","DOIUrl":"https://doi.org/10.5130/pjmis.v18i1-2.7897","url":null,"abstract":"Abstract: This paper refers to accounts of previous journeys on the ‘laksa trail’ in search of Peranakan cuisine and its sensory nuances. These journeys have produced narratives of migration and diaspora, shaped by the re-location of dishes and ingredients from local villages, coffee houses and home kitchens of Malaysia and Singapore to cafés and restaurants of Adelaide, Australia and Toronto, Canada. On this occasion, however, the argument comes full circle, focusing on nostalgic tastes, smells and textures that resonate in Singapore itself. The intention is to trouble meanings of authenticity in terms of specific communities’ dishes, ingredients and culinary rituals, and to frame the argument through the rich body of scholarship emerging since Fernando Ortiz’s seminal discussion of transculturation in Cuban Counterpoint (1995). Kampong French, established in the lush gardens of Singapore’s Open Farm Community, provides a ‘pop-up’ example of transculturation within a specific culinary contact zone (Pratt 1996; Farrer 2015)—a sense of the plasticity of dishes, ingredients and meanings. It may be tempting to dismiss these re-inventions of traditional dishes and ingredients as opportunistic seizure of the ‘exotic’ or simply as expressions of creative entrepreneurialism, or even as ‘inauthentic’ adventuring on behalf of the palates of privileged middle-class consumers. Unravelling the political implications of these experiments in nomadism, however, suggests there is more to learn about meanings of authenticity in historically ‘mixed’ communities—about authenticity’s less obvious refractions of movement, ethnicity, identity and place and, in particular, about the complex ways these meanings are ingested in twenty-first century multi-culinary global cities.","PeriodicalId":35198,"journal":{"name":"PORTAL: Journal of Multidisciplinary International Studies","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90315465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}