Studia Rossica Posnaniensia最新文献_第3页

Dum spiro spero? (Anna Starobiniec, Żywi) Dum spiro spero?(安娜-斯塔罗比尼耶茨， Żywi)

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.5

Aleksandra Zywert

{"title":"Dum spiro spero? (Anna Starobiniec, Żywi)","authors":"Aleksandra Zywert","doi":"10.14746/strp.2023.48.2.5","DOIUrl":"https://doi.org/10.14746/strp.2023.48.2.5","url":null,"abstract":"The subject of the analysis is the short story by Anna Starobiniec titled The alive (2005). By using, inter alia, anti-utopia elements, the author analyzes the contemporary problems of mankind, presenting them against the backdrop of the world after “the end of history”, in which the catastrophe opens a completely new chapter in the history of Russia. The main characters are a pair of humanoids living in the posthuman world who are desperately trying to validate their human identity. In terms of the ideological aspect of the work, this raises the need to reformulate the thesis about the essence of humanity and the question about the criterion of the role and place of man in the world. If we assume that what people hope for defines their place in reality, then how to position the robot that hopes to become human? This problem (in the light of scientific progress) is only apparently distant and exotic, and in fact closer than we all think (especially in the moral and ethical dimension). In this context, it can be said that the story by Starobiniec is an important voice in the discussion on the problems of the future of the modern world in relation to the postulates of transhumanism – that considers and even allows for the abandonment of the human in favor of various variants of the posthuman.","PeriodicalId":34286,"journal":{"name":"Studia Rossica Posnaniensia","volume":"19 S33","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139146919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Leksykalne wykładniki emocji pozytywnych w tekście polskim w porównaniu z rosyjskim przekładem 波兰语文本中积极情绪的词汇表达与俄语译文的比较

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.7

Anna Rudyk

{"title":"Leksykalne wykładniki emocji pozytywnych w tekście polskim w porównaniu z rosyjskim przekładem","authors":"Anna Rudyk","doi":"10.14746/strp.2023.48.2.7","DOIUrl":"https://doi.org/10.14746/strp.2023.48.2.7","url":null,"abstract":"This article analyses Polish nouns denoting selected positive emotional states in comparison to their equivalents in the Russian text. The factual material was taken from Katarzyna Kołczewska’s book entitled Kto, jak nie ja? and its translation into Russian, and includes sentences containing the above-mentioned nouns and their equivalents from the target text. The conducted analysis allows us to state that the nouns denoting emotions recorded in translation dictionaries, despite the presence of exact equivalents, are translated by means of lexemes modifying their meaning both in the quantitative aspect (by using lexemes indicating emotional states of higher or lower intensity), as well as in the qualitative aspect. In addition, the emotional meaning of selected nouns is conveyed in the target text by means of words referring to other parts of speech, often co-occurring with the main dictionary equivalent. The study has shown that despite the presence of established equivalents in translation dictionaries, the meaning of nouns naming selected positive emotions is conveyed in different ways in the Russian translation text. The presented repertoire of textual equivalents is by no means complete and final. The study concludes that the repertoire remains open, and textual realizations are not always consistent with the equivalents proposed by the dictionary.","PeriodicalId":34286,"journal":{"name":"Studia Rossica Posnaniensia","volume":" 77","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139144715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Transkrypcja tekstu rosyjskiego na znaki polskiego alfabetu w relacjach z zesłania publikowanych na łamach czasopisma „Zesłaniec” 在 "Zesłaniec "杂志上发表的流亡记述中将俄文转写为波兰文字母字符

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.9

Daniel Dzienisiewicz

引用次数: 0

Nadzieja w dyskursie afektywnym Czesława Miłosza 切斯瓦夫-米沃什情感话语中的希望

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.3

A. Rydz

引用次数: 0

Motyw nadziei w twórczości Igora Talkowa 伊戈尔-塔拉科夫作品中的希望主题

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.6

Aleksandra Ancerowicz

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Między radością a smutkiem. O nadziei w poezji Nikołaja Karamzina 在欢乐与悲伤之间尼古拉-卡拉姆钦诗歌中的希望

Studia Rossica Posnaniensia Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.2

M. Dąbrowska

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The semantics of the void in two novels: Gone with the dreams by Jurga Ivanauskaitė and Chapaev and Void by Victor Pelevin: from the perspective of contemporary Lithuanian literature 尤尔加·伊万诺斯凯特和查帕耶夫的《乱世佳人》和维克多·佩列文的《虚空》两部小说中的虚空语义——从立陶宛当代文学的视角

Studia Rossica Posnaniensia Pub Date : 2023-06-29 DOI: 10.14746/strp.2023.48.1.3

Audinga Peluritytė-Tikuišienė

{"title":"The semantics of the void in two novels: Gone with the dreams by Jurga Ivanauskaitė and Chapaev and Void by Victor Pelevin: from the perspective of contemporary Lithuanian literature","authors":"Audinga Peluritytė-Tikuišienė","doi":"10.14746/strp.2023.48.1.3","DOIUrl":"https://doi.org/10.14746/strp.2023.48.1.3","url":null,"abstract":"The purpose of this article is to understand the reason for the popularity of books by the writer Victor Pelevin (b. 1962) in Lithuania. Pelevin’s internationally popular novel, Chapaev and Void (aka The clay machine-gun; Buddha’s little finger) (Russian, 1996; Lithuanian 1998, 2007; English, 2000) focusing on Buddhist issues, was published in Lithuanian twice; both editions were sold out. In this article, it will be compared with the novel Gone with the dreams (2000, 2007) by one of the most popular authors of contemporary Lithuanian literature, Jurga Ivanauskaitė (1961–2007). Both Pelevin and Ivanauskaitė are authors of the same generation who have experienced a similar atmosphere of the late Soviet period and reflected on the sensibilities of their generation in the contemporary world after the collapse of the Soviet Union; they both studied Tibetan Buddhism. The two novels chosen for comparative analysis are marked by the similarly emphasised Buddhist philosophical idea of void. The article reviews the development of the Oriental discourse in contemporary Lithuanian culture and literature before Jurga Ivanauskaitė started writing. The goal of this short analysis of novels by Ivanauskaitė and Pelevin is, first, to underscore the shared and relevant contents of this discourse. Secondly, it is to support the hypothesis that the Lithuanian orientalist discourse, next to other advantages of Pelevin’s work that are beyond the scope of this article, has become particularly relevant to Lithuanian readers precisely because of the most important Buddhist idea formulated especially attractively in the novel.","PeriodicalId":34286,"journal":{"name":"Studia Rossica Posnaniensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41504075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Nuda codzienności w sztuce Marzec Iriny Waśkowskiej 伊琳娜·瓦什科夫斯卡艺术中日常生活的无聊

Studia Rossica Posnaniensia Pub Date : 2023-06-29 DOI: 10.14746/strp.2023.48.1.5

Paulina Charko-Klekot

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Obraz pandemii w polskich i rosyjskich połączeniach wyrazowych 波兰语和俄语中的疫情形象

Studia Rossica Posnaniensia Pub Date : 2023-06-29 DOI: 10.14746/strp.2023.48.1.9

Katarzyna Kuligowska

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Стереотипные представления о ленивом человеке: лингвокогнитивный анализ культурных моделей русского и китайского языков 懒惰人的成见：中俄文化模式的语言认知分析

Studia Rossica Posnaniensia Pub Date : 2023-06-29 DOI: 10.14746/strp.2023.48.1.11

Lili Wang

{"title":"Стереотипные представления о ленивом человеке: лингвокогнитивный анализ культурных моделей русского и китайского языков","authors":"Lili Wang","doi":"10.14746/strp.2023.48.1.11","DOIUrl":"https://doi.org/10.14746/strp.2023.48.1.11","url":null,"abstract":"The purpose of the research is to analyze the content of Russian and Chinese proverbs, identify stereotypical ideas about a lazy person and compare the data of the two languages. Based on the analysis, the perceptual and inferior meanings of proverbs were identified. Perceptual meanings involve native speakers’ stereotypical representations obtained through observations: “a lazy person stays in bed a lot, sleeps for a long time”; “a lazy person tends to sit around most of the time and move just a little and slowly”; “a lazy person is fond of eating, but hates working”; “a lazy person does nothing with his hands”. It was concluded that the perceptual meanings of Russian and Chinese proverbs generally coincide. The following is referred to as the inferior meanings: “the conclusion about the causal relationship between laziness and a lack of necessary food and a warm shelter”; “generalization – a lazy person neither benefits from it themselves nor brings any benefit to the society”; “conclusion about the causal relationship between work/laziness and human life expectancy”. It was concluded that the inferior meanings differ: Russian proverbs represent the ideathat hard work leads to illness and shortens a person’s life, while Chinese proverbs reflect the stereotype “work prolongs a person’s life, whereas laziness makes people grow old”. Unlike the Chinese language, in which laziness is always categorically disapproved of directly, the Russian language reflects a condescending attitude towards lazy people.","PeriodicalId":34286,"journal":{"name":"Studia Rossica Posnaniensia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41732971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0