Mongolovedenie最新文献

{"title":"Еще раз о кара-китаях в домонгольских мусульманских источниках на примере анонимного персидского сочинения 1133 г.","authors":"Dmitry M. Timokhin","doi":"10.22162/2500-1523-2022-2-371-382","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-371-382","url":null,"abstract":"Introduction. The article deals with the concept ‘Kara Khitai’ in Muslim historical writings. In particular, the paper examines a relatively well-known anonymous Persian-language text of 1133 containing valuable messages on the Kara Khitai invasion of East Turkestan. Goals. The study aims to analyze information about the Kara Khitai from the specified text and correlate the data with those traced in other 12th–13th century Muslim historical compositions. Materials and methods. The work considers a wide range of Muslim historical texts of both the pre-Mongol period and that of the Mongol invasion proper comprising data on the mentioned issues. And again, the anonymous Persian text of 1133 is integral to the collection of letters and documents first partially published by V. V. Bartold with the title ‘Insha’. This text narrates, in particular, that after the victorious campaign of Khwarazmshah Atsiz deep into Turkestan the latter would send fath-namehs — to receive a response from the ruler of Kashgar who was announcing his own victory over the ‘infidels’ led by a nameless leader referred to none other than ‘the One-Eyed’. A comparison of this message to later ones in Ibn al-Athir’s Al-Kāmil fī al-tārīkh  (The Complete History) results in a convincing conclusion there is a connection between the two texts. As for the victory of Kashgar’s ruler over the Kara Khitai, that was rather a local success since those invaders were not only able to eventually conquer the region but also extended their power to the adjacent lands. Conclusions. A comparative analysis of the anonymous work included in the Insha collection and Ibn al-Athir’s text may suggest a preliminary implication the Arab historian had been familiar with the former narrative and, apparently, that was where he borrowed the image of ‘the One-Eyed’ ruler of the Kara Khitai. No other 12th century Muslim texts (synchronous with the Insha) mention the latter, nor historical works from the first quarter of the 13th century — which Ibn al-Athir could have turned to — contain anything of the kind.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47847228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Об одном бурятском этнониме в якутской среде: *mököröön > mögürüön ~ möŋürüön ‘Мегюрен’","authors":"B. Nanzatov, V. V. Tishin","doi":"10.22162/2500-1523-2022-2-334-343","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-334-343","url":null,"abstract":"Introduction. The article examines the onym Megüren (Yak. Möŋürüön < Mögürüön) used as a name of several administrative units in the territory of Yakutia, mainly those included in Meginsky (Yak. Mäŋä) District. The available 17th-century written sources — i.e. earliest Russian-language documents on Yakuts — mention no such onym. And it was E. Pekarsky who already pointed out that the Yakut word mögürüön ‘round-thick’ could be a Mongolic borrowing and, in particular, tended to trace parallels in the Buryat language. Subsequent researchers paid no attention to both the word and the corresponding ethnonym. Goals. The paper aims to analyze origins of the word the ethnic name stems from. Materials and methods. In the absence of early historical accounts, the work explores linguistic sources to investigate phonetic appearances of the Yakut onym in question and comparable data in other languages, primarily Mongolic ones. The latter include not only vocabularies but also materials dealing with personal onomastics. Some folklore elements also prove instrumental in settling the issue. Conclusions. The analysis of phonetic properties inherent to the Yakut ethnonym möŋürüön — in comparison with different forms of the word in Buryat dialects — makes it possible to conclude that it penetrated the Yakut discourse precisely from a language essentially close to western Buryat dialects characterized by the use of /ö/ in the first syllable (/ü/ in standard Buryat) and vowel labialization in non-first syllables. Other features outline the upper chronological limit of the word’s arrival in Yakut to the late 17th century since the observed properties are as follows: /g/ > /ŋ/ assimilation; presence of a long vowel in -VgV- complex, and the intervocalic /g/ from the Mongolic /k/ not yet transformed into the Buryat /χ/","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46739312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"К вопросу о религиозных верованиях старых баргутов","authors":"Soelma R. Batomunkueva, Sayana B. Bukhogolova","doi":"10.22162/2500-1523-2022-2-344-359","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-344-359","url":null,"abstract":"Introduction. The paper discusses some religious beliefs — identified as original and authentic ones — based on shamanic traditions among the Old Barga (Barghuts). Despite the active presence of Buddhism and coexistence with the latter, the Old Barga shamanism remains viable enough. Goals. The study attempts to delineate elements that would indicate connections and interactions between the shamanic tradition of Old Barghuts and those of Buryats and Manchus. To facilitate this, the work pursues a number of objectives, namely: a brief review and analysis of published studies covering the topic; identification of common features inherent to Barghut, Buryat and Manchu shamanisms. Materials and methods. The main research methods employed are the historical/genetic one and that of comparative analysis (with due regard of historicism principles). Results. The available works and materials of different authors, mainly field studies, make it possible to reconstruct the structure and hierarchy of the Old Barga shamanic pantheon, highlight key religious cults that form their unified religious beliefs and preferences. At the same time, publications to have examined the Old Barga shamanism state a genetic relationship with the Buryat tradition — without any essential insights into ideas to be associated with a more archaic layer, and the strong influence of Chinese culture, despite the fact Old Barghuts had been rather placed in Manchu environments. The paper assumes the religious ideas of Old Barghuts which had begun to take shape during the medieval domination of Tengrism (with its central idea of worshiping and deification of the Eternal Blue Sky) also contain and essentially rest on Tengrian views and ideas. Conclusions. So, the Old Barga shamanism is a flexible and changeable system of religious views. However, the transformations experienced nowadays may attest to both its evolution and certain destructive processes.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43953361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Исчезающая история «13 лет и 13 дней»: проблемы поиска и сохранения архивных материалов о калмыках на спецпоселении в Сибири. Часть 2","authors":"Viktoria V. Kukanova, Utash B. Ochirov","doi":"10.22162/2500-1523-2022-2-293-312","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-293-312","url":null,"abstract":"Introduction. The article publishes a report delivered at the Thirteenth Congress of Orientalists and deals with problems of searching materials on repressed Kalmyks and their 1944–1957 life in Siberia with additional emphasis be laid on their preservation and duplication for specialists in Kalmyk studies. Materials and methods. The study employs a wide range of research methods, both common scientific (analysis, synthesis, etc.) and special historical ones (historical genetics, historical systemic methods, etc.). The comparative historical methods proves instrumental in identifying actual storage and access conditions at archives across different regions, agencies, and authorities. Results. The paper covers the Siberian period of the repressed Kalmyk people’s life between 28 December 1943 and 9 January 1957. The ‘thirteen years and thirteen days’ witnessed tremendous hardships and miseries experienced and survived by two thirds of the population only. Part 1 of the article has reviewed Kalmyk Deportation proper, its geography, living conditions, and demographic losses among exiled settlers. Part 2 evaluates federal and regional Siberian archives as sources on the history of Kalmyk Deportation. The initial analysis shows those contain vastest materials relating to the issue under consideration. However, since Kalmyk exiled settlers were scattered across several regions quite a share of archival documents are essentially sketchy, difficult or even impossible to access. Specialists have explored materials housed by federal depositories but the regional and municipal ones — as well as key archives of Siberia — still remain a terra incognita, especially those of particular agencies and institutions. Meanwhile, the situation tends to get aggravated for some categories of archival files to have reached the retention period of 75 years may be considered valueless and disposed of, i.e. lost to any further research. The paper concludes it is urgent to mobilize quite a number of research associates to search for materials dealing with the topic in archival depositories nationwide, primarily regional ones.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45211789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Калмыцкий «каркасный» шлем из собрания Смоленского государственного музея-заповедника","authors":"L. Bobrov, Dmitry P. Alekseev","doi":"10.22162/2500-1523-2022-2-247-263","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-247-263","url":null,"abstract":"Introduction. The article deals with an iron helmet stored at Smolensk State Reserve Museum (inv. no. OР-375) that has never been subject to any academic research. The goal. The paper aims to introduce the item into scientific circulation, describe its construction and design, clarify some dating and attribution properties. Results. The efforts to establish when and how the helmet had been obtained by the museum came to nothing but it can still be dated and attributed on the basis of a typological analysis. The headpiece clusters with a large group of riveted helmets characterized by a four-piece crown and a specific ‘frame’ consisting of narrow faceted overlays with a smooth edge and one (two) narrow hoops. Helmets of this type are equipped with a cylindrical (less often conical) pommel (top) with a plume tube. Another frequent design element of such helmets is a ‘box-shaped’ visor. Such headpieces come from Central Asia, South Siberia, and the Volga Region and are dated back to the Late Middle Ages and early modern period. The helmet from Smolensk State Reserve Museum is distinguished by multiple ornamental patterns on the crown, as well as the shape of the two-part top piece. It is very likely that the armorer to have authored this element of the helmet may have been inspired by images of Buddhist stupas inherent to the Kadampa tradition. The crown and other elements of the helmet bear a jagged ornament that creates rhombic and triangular patterns, as well as ones in the form of three-toed bird claws. Conclusions. The construction and design structures of the examined headpiece — including the Buddhist symbols on the pommel — suggest that the helmet was forged by armorers of Dzungaria or Volga Kalmykia for an Oirat Buddhist warrior between the 1610s and 1750s (most likely in the second half of this period). The available visual materials attest to that such helmets were long used in weaponry of nomads across the Great Steppe. So, in particular, one can see them on images of Bashkir warriors dated to the 1800s–1820s.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46656289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"К истории монастыря Гандантегченлин","authors":"T︠s︡. P. Vanchikova, Nomin D. Tsyrenova","doi":"10.22162/2500-1523-2022-2-393-404","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-393-404","url":null,"abstract":"Introduction. The article summarizes the history of the Gandantegchinlen Monastery (Mongolia). Goals. It aims at revealing the latter’s place and role in the history of Buddhism nationwide. Insights into the history and functioning structures of the Gandantegchinlen Monastery reveal certain historical links between Buddhist centers of Mongolia and Buryatia. Being a stronghold of Buddhist education, Gandantegchenlin has made (and still does) its essential impacts on the shaping and development of religious and philosophical educational systems among Mongolic peoples — and contributed to the dissemination of Tibetan Buddhist culture. Methods. The study employs tools of factor analysis (characterizing the place and role in historical reality), the historical/genetic and retrospective research methods. Results. The retrospective analysis reveals key stages in the development of the monastery — from its earliest activities, closure, and restoration in the 1940s–1960s to present days witnessing a gradual revival of Buddhist traditions in Russia and Mongolia.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42172406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Школы в Калмыцкой степи Астраханской губернии во второй половине XIX в.","authors":"Alexandr N. Komandzhaev, Evgeniy A. Komandzhaev","doi":"10.22162/2500-1523-2022-2-281-292","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-2-281-292","url":null,"abstract":"Introduction. The topic remains understudied and is thus relevant enough to historical science. Despite the over a century has witnessed a dozen of publications examining schooling in prerevolutionary Kalmykia in various perspectives and detail, the bulk of them only partly approach the issue as a background phenomenon within wider insights into history of culture and education on broader timescapes. And only two related articles have been published in recent times. Furthermore, the problem is being actualized in connection with contemporary contexts: present-day Russian society utterly needs a new national educational trajectory of its own. In this regard, a historical review of schooling formation and development in sparsely inhabited specific regions with a nomadic population may be useful enough. Goals. The article aims to characterize the school system of Kalmyk Steppe (Astrakhan Governorate) at its initial stages. So, the paper primarily seeks to introduce newly discovered archival sources into scientific circulation. Materials and Methods. The work employs a complex of general scientific and special historical research methods, of which the principle of historicism, system-oriented analysis and interdisciplinary approach are of paramount importance, the three to identify actual conditions and development trends of Kalmyk Steppe’s school system and determine the latter’s place in the structure of value-based orientations inherent to Kalmyk nomadic society. The study focuses on documentary materials contained in the Collection of the Kalmyk People’s Executive Department (National Archive of Kalmykia), the former to largely include annual reports of the Astrakhan Governor on respective conditions in Kalmyk Steppe. Results. The article characterizes Kalmyk schools by numbers of students, teachers’ staffing levels, and disciplines taught. Conclusions. Initially, Kalmyk schools were meant to train translators for administrative structures. Hence, largest numbers of students were registered in the 1860s–1870s. At the same time, the Central Kalmyk College was educating future teachers for the few ulus schools. This acconts for both the set of required disciplines taught and the teaching staff employed.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48434129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Источниковая база истории Калмыкии: проблемы и пути их решения","authors":"Konstantin N. Maksimov, Roza B. Togaeva","doi":"10.22162/2500-1523-2022-1-182-196","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-1-182-196","url":null,"abstract":"Introduction. The article examines issues of accumulation, formation, preservation, usage arrangements, and peculiarities of historical sources in accordance with the adopted periodization of Kalmykia’s history by geographic and chronological parameters (the Central Asian and European periods, respectively) from earliest to modern times. Historical sources from the mentioned periods differ in degrees of preservation, volume and availability. Goals. So, the paper aims at surveying actual circumstances to have influenced the shaping of Kalmykia’s historical scientific sources and arrangements undertaken to have facilitated the use of multiple documents in exploring events of the past. For that purpose, the work shall attempt to identify certain unbiased factors of sociopolitical development at different stages of history (in a temporal perspective), determine roles and impacts of respective government agencies (depositories) of Russia in the shaping and accumulation of sources in Kalmykia’s history and development of archival affairs nationwide. Materials and methods. The study primarily employs diverse reference apparatuses of public and departmental depositories, collected documents, and data from scientific publications. The research principles are those of historicism, objectivity, comprehensiveness. Results. The Kalmyk people’s history is characterized by an extensive documentary base that includes different types of sources currently housed by federal and regional archives all across Russia. However, the problems of the former’s further growth and usage arrangements can be successfully solved under certain circumstances.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46966372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Маркеры этничности в песнях бурят о Чингис-хане","authors":"Liudmila S. Dampilova","doi":"10.22162/2500-1523-2022-1-212-222","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-1-212-222","url":null,"abstract":"Introduction. The article analyzes legends and songs about Genghis Khan recorded in expeditions across Buryatia, Mongolia and China — to further compare them with related archival and published materials. Goals. The work aims at identifying distinctive features inherent to folklore texts dealing with Genghis Khan in different linguistic and ethnic environments. The issue of revival of ethnic consciousness actualizes insights into ethnic culture and its peculiarities. Methods. The paper is first to consider local versions of Buryat songs about Genghis Khan in a comparative aspect. Semantic contextual analysis proves instrumental in revealing ethnic markers. Results. The article discusses songs about Genghis Khan of both local and general Mongol significance. Songs about kinship with Genghis Khan and the ancestral homeland of Buryats — Nayan Nava — have a local and specifically tribal meaning being connected to the history of the Khori Buryats proper. Songs with a motif of chase contain parallels with plots of all-Mongol toponymic legends. The song titled ‘Two Steeds of Bogdo’ (Bur. Bogdyn hoyor zagal) and known among the Mongolic peoples dates back to the Mongolian medieval literature — The Tale of Two Steeds of Genghis Khan. The songs are examined in comparison with legends and The Secret History of the Mongols. Conclusion. Contextual analysis of songs about Genghis Khan along with legends and The Secret History reveals a hidden deep layer in the semantics of texts. The songs of Russia and Mongolia’s Buryats identify ancient roots of the motif of kinship with Genghis Khan that date back to the historical homeland. The Shinehen Buryats of the Inner Mongolia Autonomous Region (China) have shown a perfect preservation of authentic materials in an isolated environment, while Mongolia’s Buryats experienced a transformation and song borrowings in the close ethnic culture. The paper also concludes there are virtually no such songs about Genghis Khan among modern Buryats of Russia. In general, the comparative analysis of Buryat songs about the legendary warlord proves those had been created in their historical homeland of present-day Russia to be further preserved both in the alien (China) and kindred (Mongolia) ethnocultural environments.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46574382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"О традициях народной медицины аларских бурят","authors":"Galina V. Makhachkeeva","doi":"10.22162/2500-1523-2022-1-95-110","DOIUrl":"https://doi.org/10.22162/2500-1523-2022-1-95-110","url":null,"abstract":"Introduction. The article provides a first insight into local and regional folk medicine traditions of Alar Buryats (once a part of Balagansk Buryats) nowadays inhabiting Alarsky District of Ust-Orda Buryat Autonomous Okrug (Irkutsk Oblast, Russia) and clustering with Buryats from the western coast of Lake Baikal, the latter therefore referred to as ‘western’ or ‘Cis-Baikalia’ (sometimes ‘northern’) Buryats. Healing practices of present-day Alar Buryats include richest experiences of previous generations, the former largely determined by a number of natural and geographic factors and conditions of the forest-steppe zone that resulted in consistent combinations of economic patterns, such as arable farming, semi-sedentary livestock breeding, seasonal hunting and fishing. Folk medicine of this sub-ethnic group retains strong ties to shamanic beliefs to have survived the long decades and centuries of persecution. The research topic proves interesting enough since the region under consideration — like the entire Baikal Region — is characterized by a lack of Tibetan medicine influence to have resulted from Orthodox Christianity’s resistance to the expansion of Buddhism. This factor made it possible to preserve the unique ancient traditional treatment techniques, while shamanic healing patterns based on a mythological worldview also constitute a large unexplored area of Baikalia at large. So, local healing traditions remain somewhat understudied. There are only fragmentary data in some works on this subject. Goals. The study aims to analyze the available data on traditional healing practices of Alar Buryats — publications, archival materials, and field notes. Results. The article classifies a set of animal and plant medicines, methods of psychological impact, irrational practices, preventive healthcare approaches and shamanic healing methods. Special attention is paid to etymologies of names of certain diseases and dialect medical terms. An effort is made to analyze the nature of some diseases and phenomena in comparison to healing traditions of other ethnic groups with due regard of modern medical knowledge.","PeriodicalId":33928,"journal":{"name":"Mongolovedenie","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45543048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}